Moral relativism is a tragedy and cognitive relativism is a farce – so Gellner argues. First the tragedy: moral relativism is consistent and compelling given moral diversity and contention worldwide. Then the farce: cognitive relativism is self-contradictory and logically false; it is also absurd in view of hard science, which gets testable, cumulative, applicable results that yield high tech; and it is insidious – where logical consistency and empirical accuracy are a dead letter, mummery rules.
AndersonP (1976) Considerations on Western Marxism. London: NLB.
2.
ApplebyJHuntLJacobM (1994) Telling the Truth about History. New York: Norton.
3.
AyerAJ (1946) Language, Truth and Logic, 2nd edn. London: Gollancz.
4.
BraidottiR (1994) Feminism and postmodernism: Anti-relativism and nomadic subjectivity. In: The Limits of Pluralism: Neo-absolutisms and Relativism. Amsterdam: Praemium Erasmianum Foundation, pp. 173–181.
5.
BrowningCR (2004) The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, 1939–1942. London: Heinemann.
6.
BullockA (1962) Hitler, a Study in Tyranny, 2nd edn. New York: Harper & Row.
CampbellJK (1964) Honour, Family and Patronage: A Study of Institutions and Moral Values in a Greek Mountain Community. Oxford: Clarendon.
9.
CarrollRPrickettS (1997) Introduction. In: CarrollRPrickettS (eds) The Bible: Authorized King James Version. Oxford: Oxford University Press, pp. xi–xlix.
10.
ChomskyN (1992) Rationality/science. Z Papers2(3): 52–57.
11.
ChomskyN (2003) Hegemony or Survival. London: Hamish Hamilton.
12.
CohnN (1996 [1967]) Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion. London: Serif.
13.
CopiIMCohenC (1990) Introduction to Logic, 8th edn. New York: Macmillan.
14.
DeanC (1994) Discourse. In: StearnsPN (ed.) Encyclopedia of Social History. New York: Garland, pp. 204–207.
15.
DelaneyC (1991) The Seed and the Soil: Gender and Cosmology in Turkish Village Society. Berkeley: University of California Press.
16.
D’SouzaD (1995) The End of Racism: Principles for a Multiracial Society. New York: Free Press.
17.
EltonGR (1991) Return to Essentials: Some Reflections on the Present State of Historical Study. Cambridge: Cambridge University Press.
18.
Evans-PritchardEE (1937) Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon.
FairbankJK (1983) The United States and China, 4th edn. Cambridge, MA: Harvard University Press.
21.
FergusonN (1999) The Pity of War. New York: Basic.
22.
GeertzC (1983) Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic.
23.
GeertzC (1995) After the Fact: Two Countries, Four Decades, One Anthropologist. Cambridge, MA: Harvard University Press.
24.
GeertzC (2000) Available Light: Anthropological Reflections on Philosophical Topics. Princeton, NJ: Princeton University Press.
25.
GellnerE (1974) Legitimation of Belief. Cambridge: Cambridge University Press.
26.
GellnerE (1979) Spectacles and Predicaments: Essays in Social Theory. Cambridge: Cambridge University Press.
27.
GellnerE (1985) Relativism and the Social Sciences. Cambridge: Cambridge University Press.
28.
GellnerE (1988) Plough, Sword and Book: The Structure of Human History. London: Collins Harvill.
29.
GellnerE (1992a) Reason and Culture: The Historic Role of Rationality and Rationalism. Oxford: Blackwell.
30.
GellnerE (1992b) Postmodernism, Reason and Religion. London: Routledge.
31.
GellnerE (1995) Anthropology and Politics: Revolutions in the Sacred Grove. Oxford: Blackwell.
32.
GellnerE (1996) Reply to critics. In: HallJAJarvieI (eds) The Social Philosophy of Ernest Gellner. Amsterdam: Rodopi, pp. 623–686.
33.
GellnerE (1998) Language and Solitude. Cambridge: Cambridge University Press.
34.
GoffmanE (1974) Frame Analysis: An Essay on the Organization of Experience. Cambridge, MA: Harvard University Press.
35.
GuthrieWKC (1971) The Sophists. Cambridge: Cambridge University Press.
36.
HarawayD (1996) Situated knowledges: The science question in feminism and the privilege of partial perspective. In: KellerEFLonginoHL (eds) Feminism and Science. Oxford: Oxford University Press, pp. 249–263.
37.
HerdtG (1994 [1981]) Guardians of the Flutes: Idioms of Masculinity. Chicago: University of Chicago Press.
38.
HuntingtonSP (1996) The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster.
39.
KissingerHA (1994) Diplomacy. New York: Simon & Schuster.
40.
KuhnTS (1970) The Structure of Scientific Revolutions, 2nd ed. Chicago: University of Chicago Press.
41.
KuhnTS (1974) Reflections on my critics. In: LakatosIMusgraveA (eds) Criticism and the Growth of Knowledge. Cambridge: Cambridge University Press, pp. 231–278.
42.
KuperA (1999) Culture: The Anthropologists’ Account. Cambridge, MA: Harvard University Press.
43.
LaschC (1995) The Revolt of the Elites and the Betrayal of Democracy. New York: Norton.
44.
LawrenceP (1989 [1964]) Road Belong Cargo: A Study of the Cargo Movement in the Southern Madang District, New Guinea. Prospect Heights, IL: Waveland.
45.
Le CarréJ (1995) Our Game. London: Hodder & Stoughton.
46.
LukesS (2008) Moral Relativism. New York: Picador.
47.
MalinowskiB (1926) Crime and Custom in Savage Society. London: Routledge.
48.
MalinowskiB (2002a [1929]) The Sexual Life of Savages in North-Western Melanesia: An Ethnographic Account of Courtship, Marriage, and Family Life among the Natives of the Trobriand Islands, British New Guinea. London: Routledge.
49.
MalinowskiB (2002b [1935]) Coral Gardens and Their Magic: A Study of the Methods of Tilling the Soil and of Agricultural Rites in the Trobriand Islands, 2 vols. London: Routledge.
50.
MertonRK (1968) Social Theory and Social Structure, 3rd edn. New York: Free Press.
PopperKR (1994) The Myth of the Framework: In Defence of Science and Rationality. London: Routledge.
58.
PopperKR (2002) The Open Society and Its Enemies, 5th edn. London: Routledge.
59.
PutnamH (2002) The Collapse of the Fact/Value Dichotomy and Other Essays. Cambridge, MA: Harvard University Press.
60.
QuineWV (1980) From a Logical Point of View: Nine Logico-Philosophical Essays, 2nd edn. Cambridge, MA: Harvard University Press.
61.
RichardsAI (1988 [1956]) Chisungu: A Girl’s Initiation Ceremony among the Bemba of Zambia. London: Routledge.
62.
RortyR (1999) Philosophy and Social Hope. Harmondsworth: Penguin.
63.
RosaldoMZ (1980) Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambridge University Press.
64.
RussellB (1940) An Inquiry into Meaning and Truth. London: Allen & Unwin.
65.
RussellB (1945) A History of Western Philosophy. New York: Simon & Schuster.
66.
RussellB (1948) Human Knowledge: Its Scope and Limits. London: Allen & Unwin.
67.
RyanK (2007) Truth, reason and the spectre of contingency. In: MaleševićSHaugaardM (eds) Ernest Gellner and Contemporary Social Thought. Cambridge: Cambridge University Press, pp. 227–252.
68.
SahlinsM (1995) How ‘Natives’ Think: About Captain Cook, for Example. Chicago: University of Chicago Press.
