This article gives an idea of a general approach of the application of groups to functions of the ego-skin. Its systematic nature, necessary for exploratory research, should be rendered flexible and nuanced as theory and experience are confronted. But an experience is instructive only if it is framed by an observation grid and by a body of hypotheses, proposed here for the first time. It is explained how the eight functions of the individual ego-skin are transposed to the group ego-skin and confirmed by patients' dreams about their families.
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