This work argues that a particular instantiation of the global homo neoliberalus (HN) must be contemplated in the emergence of the Ghanaian Neoliberal Capitalist State in the last forty years: the Ghanaian HN. This Ghanaian HN labors under a particular psychic regime that is presented in classrooms of both public and private universities. Confronting and unsettling this psychic regime has profound implications for an approach to teaching and learning interested in alternatives to the globally hegemonic capitalist political economy. The work shows how such awareness and orientation was pursued through deliberate decolonial curricula interventions at the level of theory and practice in the pursuit of this prefigurative anti-capitalist political economy vision.
AidnikMartinSharmaHarshwardhani. 2024. The public university as a real utopia. Constellations31: 688–704.
2.
AjeiMartin. 2007. Africa’s Development: The Imperatives of Indigenous Knowledge and Values. PhD dissertation. Pretoria: University of South Africa.
3.
AjeiMartin. 2015. Human rights in a moderate communitarian political framework. South African Journal of Philosophy34 (4): 491–503.
4.
AjeiMartin. 2019. Ontology and human rights. South African Journal of Philosophy38 (1): 17–29.
5.
AmoahLloyd. 2022. Why African (Akan) thought has no concept of race: An anti-essentialist cultural meaning of personhood. Legon Journal of Humanities32 (2): 74–92.
6.
AmoahLloyd. 2025. Global digital political economy and its concerns: Is digital imperialism the elephant in the room?Global Political Economy4 (1): 89–10.
7.
ArmahAyi K.1968. The Beautyful Ones Are Not Yet Born. Boston: Houghton Mifflin.
AyelanzunoJasper Abembia. 2014. Neoliberalism and growth without development in Ghana: A case for state-led industrialization. Journal of Asian and African Studies49 (1): 80–99.
13.
BlomgrenAnna-Maria. 1997. Nyliberal Politisk Filosofi: En Kritisk Analys av Milton Friedman, Robert Nozick, och F.A. Hayek (Neoliberal political philosophy: A critical analysis of Milton Friedman, Robert Nozick, and F.A. Hayek). Nora, Sweden: New Doxa Publishers.
14.
Boafo-ArthurKwame. 2013. Ghana: One Decade of the Liberal State. Dakar: Zed Books and CODESRIA.
15.
BoseBrinda. 2024. Genders, sexualities, and decolonial methodologies. In Decolonizing the English Literary Curriculum, eds. QuaysonAtoMukherjeeAnkhi. Oxford: Oxford University Press.
16.
Chinweizu. 1975. The West and the Rest of Us: White Predators, Black Slavers, and the African Elite. New York: Vintage Books.
CoxChristopher. 2020. Augmenting autonomy: “New Collar” labor and the future of tech work. Convergence26 (4): 824–40.
19.
DafermosYannisDanielaGaborJoMichell. 2021. The Wall Street Consensus in pandemic times: What does it mean for climate-aligned development?Canadian Journal of Development Studies/Revue canadienne d’études du développement42 (1–2): 238–51.
FanonFrantz. 1967. The Wretched of the Earth. Suffolk, UK: Penguin.
22.
FanonFrantz. 1967[1952]. Black Skin and White Masks, trans. Charles Lam Markmann. New York: Grove Weidenfeld.
23.
FrenchHoward. 2021. Born in Blackness: Africa, Africans, and the Making of the Modern World, 1471 to the Second World War. New York: Liveright Publishing Corporation.
24.
GaborDaniela. 2021. The Wall Street consensus. Development and Change52: 429–59.
25.
GarnettRobert F.2009. Rethinking the pluralist agenda in economics education. International Review of Economics Education8 (2): 58–71.
26.
GilesPeter. 2024. Decolonizing the university. In Decolonizing the English Literary Curriculum, eds. QuaysonAtoMukherjeeAnkhi. Oxford: Oxford University Press.
27.
GlatzerNinaNeumannManuelMüllerFranziska. 2023. New constitutionalism across the North-South divide—neoliberalization through development cooperation agreements. Review of International Political Economy31 (2): 463–86.
28.
GooptuNandini. 2009. Neoliberal subjectivity, enterprise culture, and new workplaces: Organized retail and shopping malls in India. Economic and Political Weekly44 (22): 45–54.
29.
GrahamYao. 1985. The politics of crisis in Ghana: Class struggle and organization, 1981–84. Review of African Political Economy34: 54–68.
30.
GyekyeKwame. 1991. Taking development seriously. Journal of Applied Philosophy11 (1): 45–56.
31.
GyekyeKwame. 1995. An Essay on African Philosophical Thought: The Akan Conceptual Scheme. Philadelphia, PA: Temple University Press.
32.
GyekyeKwame. 1997. Tradition and Modernity: Philosophical Reflections on the African Experience. New York: Oxford University Press.
33.
HarrisNealDelantyGerard. 2023. What is capitalism? Toward a working definition. Social Science Information62 (3): 323–44.
34.
HarveyDavid. 2005. A Brief History of Neoliberalism. New York: Oxford University Press.
35.
HellerMonicaMcElhinnyBonnie. 2017. Language, Capitalism, Colonialism: Toward a Critical History. Toronto: University of Toronto Press.
36.
HolzkampKlaus. 1983. Grundlegung der Psychologie [Foundation of psychology]. Frankfurt am Main: Campus.
37.
HutchfulEboe. 1985. IMF adjustment policies in Ghana since 1966. Africa Development10 (1/2): 122–36.
38.
HutchfulEboe. 1995. Why regimes adjust: The World Bank ponders its “star pupil.”Journal of African Studies29 (2): 303–17.
39.
JacksonCurtis. 2023a. If I’m Not a Big deal. . .Facebook, November16. Accessed at: https://fb.watch/oKFCIeS9z8/.
JonesEmily. 2020. Ghana: Reformist politicians drive Basel implementation. In The Political Economy of Bank Regulation in Developing Countries: Risk and Reputation, ed. JonesEmily. Oxford: Oxford University Press.
42.
KillickTony. 2010. Development Economics in Action: A Study of the Economic Policies of Ghana. London: Routledge.
43.
KvangravenIngrid. 2020. Beyond the stereotype: Restating the relevance of the dependency research program. Development and Change52 (1): 76–112.
44.
LeeMartyn J.2000. The Consumer Society. Oxford, UK: Blackwell.
45.
LeowJoan. 2024. Confabulation as decolonial pedagogy in Singapore literature. In Decolonizing the English Literary Curriculum, eds. QuaysonAtoMukherjeeAnkhi. Oxford: Oxford University Press.
46.
LeyvaRodolfo. 2019. Towards a cognitive-sociological theory of subjectivity and habitus formation in neoliberal societies. European Journal of Social Theory22 (2): 250–71.
47.
LockeJohn. 1946. The Second Treatise of Civil Government and a Letter Concerning Toleration, ed. GoughJohn W.Oxford, UK: Basil Blackwell.
48.
LynchKathleenKalaitzakeManolis. 2020. Affective and calculative solidarity: The impact of individualism and neoliberal capitalism. European Journal of Social Theory23 (2): 238–57.
49.
MbembeAchille. 2016. Decolonizing the university: New directions. Arts & Humanities in Higher Education15 (1): 29–45.
50.
McClellandJohn. 1996. A History of Western Political Thought. London: Routledge.
51.
MignoloWalter. 2007. DELINKING: The rhetoric of modernity, the logic of coloniality, and the grammar of de-coloniality. Cultural Studies21 (2): 449–514.
52.
MignoloWalter. 2018. On Decoloniality: Concepts, Analytics, Praxis. Durham, NC: Duke University Press.
53.
MignoloWalterEscobarArturo. 2010. Globalization and the Decolonial Option. Abingdon, UK: Routledge.
54.
MillJohn. 1987. On Liberty. Harmondsworth: Penguin Books.
55.
MollaTebejeCuthbertDennise. 2018. Re-imagining Africa as a knowledge economy: Premises and promises of recent higher education development initiatives. Journal of Asian and African Studies53 (2): 250–67.
56.
MorçölGöktuğ. 2002. A New Mind for Policy Analysis: Toward a Postpositivist Epistemology and Methodology. Westport, CT: Praeger.
57.
MoyoSamYerosParisJhaPraveen. 2012. Imperialism and primitive accumulation: Notes on the new scramble for Africa. Agrarian South: Journal of Political Economy1 (2): 181–203.
58.
MuneneIshmael. 2015. Profits and pragmatism: The commercial lives of market universities in Kenya and Uganda. SAGE Open5 (4): 1–14.
59.
NafaféJosé. 2007. Colonial Encounters: Issues of Culture, Hybridity, and Creolisation; Portuguese Mercantile Settlers in West Africa. New York: Peter Lang International Academic Publishers.
60.
NkrumahKwame. 1973. Autobiography of Kwame Nkrumah. London: PANAF.
61.
NkrumahKwame. 2004. Neo-colonialism: The Last Stage of Imperialism. London: PANAF.
62.
OwusuGeorgeAgyei-MensahSamuelLundRagnhild. 2008. Slums of hope and slums of despair: Mobility and livelihoods in Nima, Accra. Norsk Geografisk Tidsskrift (Norwegian Journal of Geography) 62 (3): 180–90.
63.
PascarellaErnestTerenziniPatrick. 1991. How College Affects Students: Findings and Insights from Twenty Years of Research. San Francisco: Jossey-Bass.
64.
PlantRaymond. 2010. The Neo-Liberal State. New York: Oxford University Press.
65.
ProvencherAshleyRamnarainSmita. 2019. Class debates in intermediate microeconomics: Social economics and pluralist perspectives. Forum for Social Economics48 (4): 354–72.
66.
QuaysonAtoMukherjeeAnkhi. 2023. Decolonizing the English Literary Curriculum. Cambridge: Cambridge University Press.
67.
RamoseMogobe. 2002. African Philosophy Through Ubuntu. Harare: Mond Books.
68.
RawlsJohn. 1995. A Theory of Justice. Cambridge, MA: Harvard University Press.
69.
RawlsJohn. 1999. Law of Peoples. Cambridge, MA: Harvard University Press.
70.
RistGilbert. 2014. The History of Development: From Western Origins to Global Faith. London: Zed Books.
71.
SassonNehila. 2021. Afterword: British neoliberalism and its subjects. In The Neoliberal Age? Britain Since the 1970s, eds. DaviesAledJacksonBenSutcliffe-BraithwaiteFlorence. Oakland: University of California Press.
72.
SchindlerSethAlamiIliasJepsonNicholas. 2023. Goodbye Washington confusion, hello Wall Street consensus: Contemporary state capitalism and the spatialization of industrial strategy. New Political Economy28 (2): 223–40.
73.
SchorJulietHoltDouglas. 2000. The Consumer Society. New York: New Press.
74.
SchwabKlaus. 2017. The Fourth Industrial Revolution. New York: Crown Business.
75.
SèveLucian. (1972) 1978. Man in Marxist Theory and the Psychology of Personality, trans. McGrealJohn. Atlantic Highlands, NJ: Humanities Press.
76.
SprangerEduard. 1924. Psychologie des Jugendalters (Psychology of Youth), trans. PigorsPaul J. W. Leipzig, Germany: Quelle & Meyer.
77.
SprangerEduard. (1921) 1928. Types of Men: The Psychology and Ethics of Personality. Halle, Germany: Max Niemeyer.
ThriftNigel. 1994. A phantom state? Money, the international financial system, and international financial centers. Political Geography13 (4): 299–327.
82.
TiekuThomas. 2021. The Legon school of international relations. Review of International Studies47 (5): 656–71.
83.
UluortaHasmet. 2007. Welcome to the “All-American” fun house: Hailing the disciplinary neoliberal non-subject. Millennium: Journal of International Studies36 (2): 51–75.
84.
University of Ghana. 2023. Academic Quality Assurance Directorate. Accra: University of Ghana. Accessed at: https://www.ug.edu.gh/aqad/.
85.
wa Thiong’oNgũgĩ. 1981. Decolonising the Mind: The Politics of Language in African Literature. London: James Currey.
86.
WeberMax. 1949. The Methodology of Social Sciences. New York: The Free Press.
87.
WilliamsDavid. 2010. Making a liberal State: “Good governance” in Ghana. Review of African Political Economy37 (126): 403–19.
88.
WireduKwasi. 1996. Cultural Universals and Particulars: An African Perspective. Cornwall, UK: Blackwell.
89.
WrightErik O.2010. Envisioning Real Utopias. London: Verso.
90.
WrightErik O.2019. How to Be an Anti-Capitalist in the 21st Century. London and New York: Verso.
91.
XiangShuchen. 2019a. Why the Confucians had no concept of race (part 1): The antiessentialist cultural understanding of self. Philosophy Compass14: 1–11.
92.
XiangShuchen. 2019b. Why the Confucians had no concept of race (part 2): Cultural difference, environment, and achievement. Philosophy Compass14: 1–11.
93.
YamaneDavid. 2006. Course preparation assignments: A strategy for creating discussion-based courses. Teaching Sociology34: 236–48.
