This article explores how Chinese Daoist thought can address the need of an ethics that can cope with “the Anthropocene.” It explores the similarities between Daoist thought and posthumanist theories which arose partially as a response to the challenges of the Anthropocene. And it examines how Daoist thought can radicalize posthumanist thinking by means of an ethics based on a genuinely flat ontology that treats all things, human and nonhuman, as equal.
AdkinsB (2015) Deleuze and Guattari’s A Thousand Plateaus: A Critical Introduction and Guide. Edinburgh: Edinburgh University Press.
2.
BellJA (2009) A. Deleuze and History. Edinburgh: Edinburgh University Press.
3.
BennettJ (2010) Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press.
4.
BogueR (2007) Deleuze’s Way: Essays in Transverse Ethics and Aesthetics. Aldershot and Burlington: Ashgate.
5.
BryantLR (2008) Difference and Givenness: Deleuze’s Transcendental Empiricism and the Ontology of Immanence. Evanston, Ill: Northwestern University Press.
6.
BryantLR (2011) The Democracy of Objects. London: Open Humanities Press.
7.
De LandaM (2002) Intensive Science and Virtual Philosophy. London and New York: Continuum.
8.
DeleuzeG (1990) The Logic of Sense. Translated by Mark Lester with Charles Stivale; edited by BoundasConstantin V.New York: Columbia University Press.
9.
DeleuzeG (1995) Negotiations: 1972–1990. Translated by JoughinMartin. New York: Columbia University Press.
10.
DeleuzeG (2003) Francis Bacon: The Logic of Sensation. Translated by SmithDaniel W.London & New York: Continuum.
11.
DeleuzeG (2004) Desert Islands and Other Texts, 1953–1974. Translated by. DaorminaMichael. Edited by LapoujadeDavid. Los Angeles: Semiotext(e).
12.
DeleuzeGGuattariF (1987) A Thousand Plateaus: Capitalism and Schizophrenia. Translated by MassumiBrian. Minneapolis: University of Minnesota Press.
13.
DeleuzeGGuattariF (1994) What is Philosophy? Translated by TomlinsonHughBurchellGraham. New York: Columbia University Press.
14.
GroszE (2018) The Incorporeal: Ontology, Ethics, and the Limits of Materialism. New York: Columbia University Press.
15.
GuoQF, ed. (2007). 莊子集釋. Taipei: Wanjuanlou.
16.
HallwardP (2006) Out of This World: Deleuze and the Philosophy of Creation. London: Verso.
17.
LevinasE (1986) Dialogue with Emmanuel Levinas. In: CohenR (ed) Face to Face with Levinas. Albany, NY: SUNY Press, pp. 13–34.
18.
LiaoSH (2014) Becoming Butterfly: Power of the False, Crystal Image and (Daoist) Onto-Aesthetics. In: BogueRChiuHLeeY (eds) Deleuze and Asia. Newcastle upon Tyne: Cambridge Scholars Publishing, pp. 1–28.
19.
LiaoSH (2018) “Transversally Yours: Deleuzian Love and Daoist Qing”. Deleuze and the Humanities: East and West, edited by BraidottiRosiWongKin YuenChanAmy K. S.Lanham: Rowman & Littlefield International, 2018, pp. 27–44.
20.
RajchmanJ (2001) The Deleuze connections. Cambridge, Mass.: MIT Press.
21.
RölliM (2016) Gilles Deleuze’s Transcendental Empiricism: From Tradition to Difference. Edinburgh: Edinburgh University Press.
22.
SauvagnarguesA (2013) Deleuze and Art. Translated by BankstonSamantha. New York: Bloomsbury.
23.
ShaviroS (2014) The Universe of Things: On Speculative Realism. Minneapolis: University of Minnesota Press.
24.
SmithDW (2012) Essays on Deleuze. Edinburgh: Edinburgh University Press.