AlcoffLM (2006) Visible Identities: Race, Gender, and the Self. New York: Oxford UP.
2.
BergerP (1967) The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor Books.
3.
BraithwaiteK (1968) Jamaican Slave Society: A Review. Race9: 331–342.
4.
BraithwaiteK (1971) The Development of Creole Society in Jamaica. Oxford: Oxford UP.
5.
BraithwaiteK (1974) Contradictory Omens: Cultural Diversity and Integration in the Caribbean. Mona: Savacou Publications.
6.
BraithwaiteK (1995) Jazz and the West Indian Novel. In: AshcroftBGriffithsGTiffinH (eds) The Postcolonial Studies Reader, pp. 327–331. London: Routledge.
7.
BurkeK (1969) A Grammar of Motives. Berkeley: University of California Press.
8.
ButlerJ (1990) The Force of Fantasy: Feminism, Mapplethorpe, and Discursive Excess. Difference2(2): 105–125.
9.
CoulombeC (2004) Rum: The Epic Story of the Drink that Conquered the World. New York: Kensington Publishing.
10.
DeleuzeG (1994) Difference and Repetition. New York: Columbia UP.
11.
DeleuzeG (1997) Review of Jean Hyppolite, Logic and Existence. In: HyppoliteJ, Logic and Existence, trans. LawlorLSenA, pp. 191–195. Albany: State University of New York Press.
12.
FoucaultM (1984) What is Enlightenment? In: RainbowP (ed.) The Foucault’s Reader, pp. 32–50. New York: Pantheon.
13.
GeertzC (1973) Thick Description: Toward an Interpretation of Culture. In: The Interpretation of Cultures, pp. 3–30. New York: Basic Books.
14.
HarrisW (1995) History, Fable & Myth in the Caribbean and Guianas. Wellesley, MA: Calaloux Publications.
15.
HeideggerM (1962) Being and Time. New York: Harper & Row.
16.
HenkeH (1997) Towards an Ontology of Caribbean Existence. Social Epistemology11(1): 39–58.
17.
JamesCLR (1986) Beyond a Boundary. London: Anchor Press.
18.
LockeA (1939) The Negro’s Contribution to American Culture. Journal of Negro Education8: 521–529.
19.
MackeyN (1993) Discrepant Engagement: Dissonance, Cross-Culturality, and Experimental Writing. Tuscaloosa: The University of Alabama Press.
20.
MulhallSSwiftA (1992) Liberals and Communitarians. Oxford: Blackwell.
21.
NaipaulVS (1962) The Middle Passage: Impressions of Five Societies. British, French and Dutch in the West Indies and South America. London: Macmillan Publishers.
22.
RohlehrG (1974) ‘History as Absurdity: A Literary Critic’s Approach to From Columbus to Castro and Other Miscellaneous Writings of Dr. Eric Williams’. In: CoombsO (ed.), in Is Massa Day Dead? Black Moods in the Caribbean, pp. 69–98. New York: Anchor Books.
23.
SerequeberhanT (1994) The Hermeneutics of African Philosophy: Horizon and Discourse. New York: Routledge.
24.
SmithF (2005) Caribbean Rum: A Social and Economic History. Gainesville, FL: University Press of Florida.
25.
von EckartsbergR (1979) ‘The Eco-Psychology of Personal Culture Building: An Existential Hermeneutic Approach’. In: GiorgiAKnowlesRSmithD (eds) Duquesne Studies in Phenomenological Psychology, III, pp. 227–244. Pittsburgh, PA: Duquesne UP.
26.
WhiteS (1997) Weak Ontology and Liberal Political Reflection. Political Theory25(4): 502–523.
27.
WilliamsI (2005) Rum: A Social and Sociable History of the Real Spirit of 1776. Nation Books: New York.