Abstract
The methods employed by structuralist anthropology in the European area to free lived Christianity from its categorization as a popular religion steeped in ‘pagan relics’ also facilitate the analytical description of social practices and rituals that in France are part of the anti-clerical struggle of the late 19th century. More than forms of philosophical or militant atheism, the spiritualist movements introduce ‘Science’ as a symbolic entity in order to revive learning of counter-empirical ideas at the heart of a mode of religious transmission that persists today and takes on board the demands of secular societies for religious pluralism.
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