Abstract
The religious question in China, which is today marked by various conflicts between the state and unrecognized confessional organizations, can be understood only in a historical perspective. In particular the adoption early in the 20th century of a notion of religion coming directly from the West, and narrowly defined, has justified a policy that grants a relative but controlled freedom to five great religions while actively condemning others, which are seen as ‘superstitions’. The article details the implications of this notion of ‘religion’ in modern and contemporary China and looks at how Chinese religious traditions have adapted to it.
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