Aspects of the practice of kinship in a Highland Scots community in nineteenth-
century New Zealand are examined through archival and oral historical sources. Although the
word clann does not appear in the written vocabulary of these settlers there is evidence that the
extended family was central to settlement patterns and to support systems throughout the life
course. It is further suggested that support extended to those beyond the circle of "close" kin to
include friends, acquaintances, and others in need, especially when these were children. The study
concludes that a biologistic model of kinship does not fit the evidence from Waipu and that the
settlers had a wider and more fluid concept of appropriate people toward whom "kinship" could
and should be practiced.
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