The paper evaluates the burst in geographical research on religion in the last decade. It examines: (1) the relative emphases and silences in analyses of different sites of religious practice, sensuous geographies, population constituents, religions, geographies and scales of analyses; (2) the rise in the discourse of postsecularization; and (3) four contemporary global shifts (growing urbanization and social inequality, deteriorating environments, ageing populations, and increasing human mobilities), the ways in which religion shapes human response to them, and the implications for new research agendas.
Aaftaab, N.G.2005: (Re)Defining public spaces through developmental education for Afghan women. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press, 44-67.
2.
Agrawal, S.K.2008: Faith-based ethnic residential communities and neighbourliness in Canada. Planning Practice and Research23, 41-56.
3.
Aitchison, C., Hopkins, P.E. and Kwan, M.P., editors 2007: Geographies of Muslim identities: diaspora, gender and belonging. Aldershot: Ashgate.
4.
Akhtaruddin, A.1997: Islam and the environmental crisis. London: Ta Ha Publishers.
5.
Annals of the Association of American Geographers2006: Forum: theorizing and studying religion. Annals of the Association of American Geographers96(1), 165-202.
6.
Archer, L.2001: ‘Muslim brothers, black lads, traditional Asians’: British Muslim young men’s constructions of race, religion and masculinity . Feminism and Psychology11, 79-105.
7.
Ayari, L. and Brosseau, M.2005: Writing place and gender in novels by Tunisian women writers . In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press, 275-99.
8.
Azaryahu, M. and Golan, A.2001: (Re)Naming the landscape: the formation of the Hebrew map of Israel 1949-1960. Journal of Historical Geography27, 178-195.
9.
Bailey, A.R., Harvey, D.C. and Brace, C.2007: Disciplining youthful Methodist bodies in nineteenth-century Cornwall. Annals of the Association of American Geographers97, 142-57.
10.
Baker, C.R.2008: Contemporary renewal in the centre of the city. In Ballard, P., editor, The church at the centre of the city, Peterborough: Epworth Press, 29-44.
11.
Beaumont, J.2008a: Transcending the particular in postsecular cities. Paper presented at Religion, Politics and the Postsecular City , 12-15 November 2008, Groningen, The Netherlands.
12.
Beaumont, J.2008b: Introduction: dossier on faith-based organisations and human geography. Tijdschrift voor Economische en Sociale Geografie99, 377-81.
13.
Beaumont, J.2008c: Introduction: faith-based organisations and urban social issues. Urban Studies45, 2011-17.
14.
Beaumont, J.2008d: Faith action on urban social issues. Urban Studies45, 2019-34.
15.
Beaumont, J. and Dias, C.2008: Faith-based organisations and urban social justice in the Netherlands. Tijdschrift voor Economische en Sociale Geografie99, 382-92.
16.
Bilska-Wodecka, E.2006: From multi-confessional to mono-confessional state. State-church relations in Poland following World War II. GeoJournal67, 341-55.
17.
Bowen, J.R.2004: Beyond migration: Islam as a transnational public space . Journal of Ethnic and Migration Studies30, 879-94.
18.
Brace, C., Bailey, A.R. and Harvey, D.C.2006: Religion, place and space: a framework for investigating historical geographies of religious identities and communities. Progress in Human Geography30, 28-43.
19.
Brown, M.S.2000: Estimating the size and distribution of South Asian religious populations in Britain: is there an alternative to a religion question in the census? International Journal of Population Geography6, 87-109.
20.
Busto, R.V.1996: The gospel according to the model minority? Hazarding an interpretation of Asian American evangelical college students. Amerasia Journal22, 133-47.
21.
Butler, J.1990: Performative acts and gender constitution: an essay in phenomenology and feminist theory. In Case, S.-E., editor, Performing feminism: feminist critical theory and theatre, Baltimore, MD: John Hopkins University Press, 270-72.
22.
Butler, J.1993: Bodies that matter: on the discursive limits of ‘sex’ . London: Routledge.
23.
Campbell, M.2005: Sacred groves for forest conservation in Ghana’s coastal savannas: assessing ecological and social dimensions. Singapore Journal of Tropical Geography26, 151-69.
24.
Casanova, J.1994: Public religions in the modern world. Chicago: University of Chicago Press.
25.
Cashmore, E.E. and Troyna, B., editors 1982: Black youth in crisis. London: Allen and Unwin.
26.
Castles, S.2000: International migration at the beginning of the twenty-first century. International Social Science Journal52(165), 274-75.
27.
Cesari, J.2005a: Mosque conflicts in European cities: introduction. Journal of Ethnic and Migration Studies31, 1015-24.
28.
Cesari, J.2005b: Mosques in French cities: towards the end of a conflict ? Journal of Ethnic and Migration Studies31, 1025-43.
29.
Chivallon, C.2001: Religion as space for the expression of Caribbean identity in the United Kingdom. Environment and Planning D: Society and Space19, 461-83.
30.
Clarke, C. and Howard, D.2005: Race and religious pluralism in Kingston, Jamaica. Population, Space and Place11, 119-36.
31.
Cloke, P., Johnsen, S. and May, J.2005: Exploring ethos? Discourses of ‘charity’ in the provision of emergency services for homeless people. Environment and Planning A37, 385-402.
32.
Clout, H.2002: Book review: Rothschild and early Jewish colonization in Palestine by Ran Aaronsohn. Journal of Historical Geography28, 306-307.
33.
Connell, J.2005: Hillsong: a megachurch in the Sydney suburbs. Australian Geographer36, 315-32.
34.
Conradson, D.2008: Expressions of charity and action towards justice: faith-based welfare provision in urban New Zealand. Urban Studies45, 2117-41.
35.
Davis, D.K.2005: A space of her own: women, work, and desire in an Afghan nomad community. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press, 68-90.
36.
de Galembert, C.2005: The city’s ‘nod of approval’ for the Mantes-la-Jolie mosque project: mistaken traces of recognition. Journal of Ethnic and Migration Studies31, 1141-59.
37.
Derrida, J.2001: Acts of religion (edited with an introduction by Gil Anidjar) . London: Routledge.
38.
Dumper, M.2001: The politics of sacred space: the old city of Jerusalem in the Middle East conflict. Boulder, CO: Lynne Rienner.
39.
Dwyer, C.1998: Contested identities: challenging dominant representations of young British Muslim women. In Skelton, T. and Valentine, G., editors, Cool places: geographies of youth cultures, London: Routledge, 50-65.
40.
Dwyer, C.1999a: Contradictions of community: questions of identity forBritish Muslim women. Environment and Planning A31, 53-68.
41.
Dwyer, C.1999b: Negotiations of femininity and identity for young British Muslim women. In Laurie, N., Dwyer, C., Holloway, S. and Smith, F., editors, Geographies of new femininities, Harlow: Longman, 135-52.
42.
Dwyer, C.1999c: Veiled meanings: British Muslim women and the negotiation of differences. Gender, Place and Culture6, 5-26.
43.
Dwyer, C.2000: Negotiating diasporic identities: young British South Asian Muslim women. Women’s Studies International Forum23, 475-86.
44.
Ebaugh, H.R.2004: Religion across borders: transnational religious ties . Asian Journal of Social Science32, 216-31. Endfield, G.H.2006: Book review: Missions and empire by Norman Etherington (Ed). Journal of Historical Geography32, 657-60.
45.
Endfield, G.H. and Nash, D.2002: Drought, desiccation and discourse: missionary correspondence and nineteenth-century climate change in central southern Africa. The Geographical Journal168, 33-47.
46.
Endfield, G.H. and Nash, D.J.2005: ‘Happy is the bride the rain falls on’: climate, health and ‘the woman question’ in nineteenth-century missionary documentation. Transactions of the Institute of British Geographers NS30, 368-86.
47.
Environment and Planning A2006: Theme issue. Transnational geographies: rescaling development, migration, and religion. Environment and Planning A38(5).
48.
Falah, G.W.2003: Dynamics and patterns of the shrinking of Arab lands in Palestine. Political Geography22, 179-209.
49.
Falah, G.W.2005: The visual representation of Moslem/Arab women in daily newspapers in North America: a geographical perspective. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press , 300-20.
50.
Falah, G.W. and Nagel, C., editors 2005: Geographies of Muslim women: gender, religion and space. New York: Guilford Press.
51.
Farnell, R., Furbey, R., Hills, S.S.A., Macey, M. and Smith, G.2003: ‘Faith’ in urban regeneration? Engaging faith communities in urban regeneration. Bristol: Policy Press.
52.
Feige, M.2001: Jewish settlement of Hebron: the place and the other. GeoJournal53, 323-33.
53.
Fenster, T.2004: The global city and the holy city: narratives on knowledge, planning and diversity. Harlow: Pearson, Prentice Hall.
54.
Freeman, A.2005: Moral geographies and women’s freedom: rethinking freedom discourse in the Moroccan context. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press, 147-77.
55.
Gale, R.2005: Representing the city: mosques and the planning process in Birmingham. Journal of Ethnic and Migration Studies31, 1161-79.
56.
Gale, R.2007: The place of Islam in the geography of religion: trends and intersections. Geography Compass1, 1015-36.
57.
Gale, R.2008: Locating religion in urban planning: beyond ‘race’ and ethnicity? Planning Practice and Research23, 19-39.
58.
Gardner, K. and Shukur, A.1994: ‘I’m Bengali, I’m Asian and I’m living here’: changing identity of British Bengalis. In Ballard, R., editor, Desh Pardesh: the South Asian presence in Britain, London: Hurst, 142-64.
59.
Gauchet, M.1999: The disenchantment of the world (translated by Oscar Burge) . Princeton, NJ: Princeton University Press.
60.
GeoJournal2006: Special issue. The political geography of religion: historical state-church relations in Europe and recent challenges. GeoJournal67(4).
61.
Geopolitics2006: Special issue. Religion and geopolitics. Geopolitics11(2).
62.
Ghosh, S.2007: Transnational ties and intra-immigrant group settlement experiences: a case study of Indian Bengalis and Bangladeshis in Toronto. GeoJournal68, 223-42.
63.
Goh, R.2003: Deus ex machina: evangelical sites, urbanism and the construction of social identities. In Bishop, R., Phillips, J. and Yeo, W.-W., editors, Postcolonial urbanism: Southeast Asian cities and global processes, London: Routledge , 305-22.
64.
Gokariksel, B.2010: Beyond the officially sacred: religion, secularism, and the body in the production of subjectivity. Social and Cultural Geography, in press.
65.
Golan, A.2002: Israeli historical geography and the Holocaust: reconsidering the research agenda. Journal of Historical Geography28, 554-65.
66.
Gorlizki, Y.2000: Class and nation in the Jewish settlement of Palestine: the case of Merhavia, 1910-30. Journal of Historical Geography26, 572-88.
67.
Graham, E.2008: What makes a good city? Reflections on urban life and faith. International Journal of Public Theology2, 7-26.
68.
Habermas, J.2002: Religion and rationality: essays on reason, God, and modernity . Cambridge, MA: The MIT Press.
69.
Habermas, J.2005: Equal treatment of cultures and the limits of postmodern liberalism. Journal of Political Philosophy13, 1-28.
70.
Halvorson, S.J.2005: Growing up in Gilgit: an exploration of girls’ lifeworlds in northern Pakistan. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion, and space, New York: Guilford Press, 19-44.
71.
Hart, J.2006: Sacramental commons: a Christian ecological ethics. Lanham, MD: Rowman and Littlefield.
72.
Havlícek, T.2006: Church-state relations in Czechia. Geo-Journal67, 331-40.
73.
Haynes, J.2001: Transnational religious actors and international politics . Third World Quarterly22, 143-58.
74.
Henkel, R.2005: Geography of religion - rediscovering a subdiscipline . Hrvatski Geografski Glasnik67, 5-25.
75.
Hermansen, M.K.2003: How to put the genie back in the bottle: ‘identity Islam’ and Muslim youth cultures in America. In Safi, O., editor, Progressive Muslims: on pluralism, gender, and justice, Oxford: Oneworld Publications , 303-19.
76.
Hoge, D.R., Johnson, B. and Luidens, D.A.1994: Vanishing boundaries: the religion of mainline Protestant baby boomers. Louisville, KY: Westminister /John Knox Press.
77.
Holloway, J.2003: Make-believe: spiritual practice, embodiment, and sacred space. Environment and Planning A35, 1961-74.
78.
Holloway, J.2006: Enchanted spaces: the séance, affect, and geographies of religion. Annals of the Association of American Geographers96, 182-87.
79.
Hopkins, P.2004: Young Muslim men in Scotland: inclusions and exclusions . Children’s Geographies2, 257-72.
80.
Hopkins, P.2006: Youthful Muslim masculinities: gender and generational relations. Transactions of the Institute of British Geographers NS31, 337-52.
81.
Hopkins, P.2007: Global events, national politics, local lives: young Muslim men in Scotland. Environment and Planning A39, 1119-33.
82.
Hopkins, P.2008: Politics, race and nation: the difference that Scotland makes. In Dwyer, C. and Bressey, C., editors, New geographies of race and racism, Aldershot: Ashgate, 113-24.
83.
Huntsinger, L. and Fernández-Giménez, M.2000: Spiritual pilgrims at Mount Shasta, California. Geographical Review90, 536-58.
84.
International Journal of Urban and Regional Research2002: Special issue. Space and religion, new approaches to religious spatiality in modernity. International Journal of Urban and Regional Research26(1).
85.
Ismail, R.2006: Ramadan and Bussorah Street: the spirit of place. GeoJournal66, 243-56.
86.
Jackson, P.2008: Afterword: new geographies of race and racism. In Dwyer, C. and Bressey, C., editors, New geographies of race and racism , Aldershot: Ashgate, 297-304.
87.
Jamoul, L. and Wills, J.2008: Faith in politics. Urban Studies45, 2035-56.
88.
Joas, H.2000: Social theory and the sacred: a response to John Milbank . Ethical Perspectives7, 233-43.
89.
Johnsen, S., Cloke, P. and May, J.2005: Transitory spaces of care: serving homeless people on the street. Health and Place11, 232-36.
90.
Joly, D.1995: Britannia’s crescent: making a place for Muslims in British society. Aldershot: Avebury.
91.
Jones, R.2006: Sacred cows and thumping drums: claiming territory as ‘zones of tradition’ inBritish India. Area39, 55-65.
92.
Jonker, G.2005: The Mevlana mosque in Berlin-Kreuzberg: an unsolved conflict . Journal of Ethnic and Migration Studies31, 1067-81.
93.
Kabbani, R.1986: Imperial fiction: Europe’s myth of the Orient. London: Macmillan.
94.
Kelley, J. and de Graaf, N.D.1997: National context, parental socialization, and religious belief: results from 15 nations. American Sociological Review62, 639-59.
95.
Khan, Z.2000: Muslim presence in Europe: the British dimension - identity, integration and community activism. Current Sociology48(4), 29-43.
96.
Kirby, A.2001: What in the world? Notes on Peter Taylor’s ‘Political geography: world economy, state and locality’. Political Geography20, 727-44.
97.
Knippenberg, H.2006: The changing relationship between state and church/religion in the Netherlands. GeoJournal67, 317-30.
98.
Knott, K.2005: The location of religion: toward a spatial analysis. London: Equinox.
99.
Knott, K. and Khokher, S.1993: The relationship between religion and ethnicity in the experience of young Muslim women in Bradford. New Community19, 593-610.
100.
Kocsis, K.2006: Spatial and temporal changes in the relationship between church and state in Hungary. Geo-Journal67, 357-71.
101.
Kong, L.1990: Geography and religion: trends and prospects. Progress in Human Geography14, 355-71.
102.
Kong, L.1993a: Ideological hegemony and the political symbolism of religious buildings in Singapore. Environment and Planning D: Society and Space11, 23-45.
103.
Kong, L.1993b: Negotiating conceptions of sacred space: a case study of religious buildings in Singapore. Transactions of the Institute of British Geographers18, 342-58.
104.
Kong, L.2001: Mapping ‘new’ geographies of religion: politics and poetics in modernity. Progress in Human Geography25, 211-33.
105.
Kong, L.2002: In search of permanent homes: Singapore’s house churches and the politics of space. Urban Studies39, 1573-86.
106.
Kong, L.2005: Religious schools: for spirit, (f)or nation. Environment and Planning D: Society and Space23, 615-31.
107.
Kong, L.2006: Religion and spaces of technology: constructing and contesting nation, transnation, and place. Environment and Planning A38, 903-18.
108.
Kong, L.2008: Religious processions: urban politics and poetics. In Lai, A.E., editor, Religious diversity in Singapore, Singapore: ISEAS, 295-314.
109.
Korf, B.2006: Observation - geography and Benedict XVI. Area38, 326-29.
110.
Kundnani, A.2002: An unholy alliance? Racism, religion and communalism. Race and Class44, 71-80.
111.
Kurien, P.2005: Being young, brown, and Hindu: the identity struggles of second-generation Indian Americans. Journal of Contemporary Ethnography34, 434-69.
112.
Lewis, P.1994: Islamic Britain - religion, politics and identity among British Muslims. London: I.B Tauris .
113.
Ley, D.2008: The immigrant church as an urban service hub. Urban Studies45, 2057-74.
114.
Livingstone, D.2002: Ecology and environment. In Ferngren, G.B., editor, Science and religion: a historical introduction, Baltimore, MD: The John Hopkins University Press, 345-55.
115.
Lutz, H.1991: Migrant women of ‘Islamic background’: images and self-images. MERA Occasional Paper 11. Amsterdam: Middle East Research Associates.
116.
MacDonald, F.2002: Towards a spatial theory of worship: some observations from Presbyterian Scotland. Social and Cultural Geography3, 61-80.
117.
Marion, J.-L.1991: God without being (translated by Thomas A. Carlson with a foreword by David Tracey). Chicago: University of Chicago Press.
118.
Marion, J.-L.2002: Being given: towards a phenomenology of giveness (translated by Jeffrey L. Kosky). Palo Alto, CA: Stanford University Press.
119.
Martin, A.K. and Kryst, S.1998: Encountering Mary: ritualization and place contagion in postmodernity. In Nast, H.J. and Pile, S., editors, Places through the body, London: Routledge, 207-29.
120.
Marty, M.E.2001: Book review: Atlas of American religion: the denominational era, 1776-1990 by William M. Newman and Peter L. Halvorson. Annals of the Association of American Geographers91, 566-67.
121.
Matuštík, M.B.2008: Radical evil and the scarcity of hope: postsecular meditations . Bloomington, IN: Indiana University Press.
122.
Mawdsley, E.2006: Hindu nationalism, neo-traditionalism and environmental discourses in India. Geoforum37, 380-90.
123.
McKendrick, J.H.2000: The geography of children: an annotated bibliography. Childhood7, 359-87.
124.
McLoughlin, S.2005: Mosques and the public space: conflict and cooperation in Bradford. Journal of Ethnic and Migration Studies31, 1045-66.
125.
Mobilities2008: Special issue. (Dis)Placing the centre: pilgrimage in a mobile world. Mobilities2(3).
126.
Mohammad, R.2005: Negotiating spaces of the home, the education system and the labor market: the case of young, working-class, British-Pakistani Muslim women. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press, 178-202.
127.
Morse, S. and McNamara, N.2008: Creating a greater partnership: analysing partnership in the Catholic Church development chain. Area40, 65-78.
128.
Murphy, A.B.2006: Presidential address - enhancing geography’s role in public debate. Annals of the Association of American Geographers96, 1-13.
129.
Myers, S.M.1996: An interactive model of religiosity inheritance: the importance of family context. American Sociological Review61, 858-66.
130.
Naylor, S. and Ryan, J.R.2002: The mosque in the suburbs: negotiating religion and ethnicity in South London. Social and Cultural Geography3, 39-59.
131.
Olson, E.2008: Common belief, contested meanings: development and faith-based organisational culture. Tijdschrift voor Economische en Sociale Geografie99, 393-405.
132.
Olson, E. and Silvey, R.2006: Editorial. Transnational geographies: rescaling development, migration, and religion. Environment and Planning A38, 805-808.
133.
Pacione, M.1990: The ecclesiastical community of interest as a response to urban poverty and deprivation. Transactions of the Institute of British Geographers NS15, 193-204.
134.
Paerregaard, K.2008: In the footsteps of the Lord of Miracles: the expatriation of religious icons in the Peruvian diaspora. Journal of Ethnic and Migration Studies34, 1073-89.
135.
Peach, C.1990: The Muslim population of Great Britain. Ethnic and Racial Studies13, 414-23.
136.
Peach, C.1992: Islam in Europe. Geography Review5(3), 2-6.
137.
Peach, C.2002: Social geography: new religions and ethnoburbs - contrasts with cultural geography. Progress in Human Geography26, 252-60.
138.
Peach, C.2005: Britain’s Muslim population: an overview. In Abbas, T., editor, Muslim Britain: communities under pressure, London: Zed Books, 18-30.
139.
Peach, C.2006: Islam, ethnicity and South Asian religions in the London 2001 Census. Transactions of the Institute of British Geographers NS31, 353-70.
140.
Peach, C. and Gale, R.2003: Muslims, Hindus, and Sikhs in the new religious landscape of England. Geographical Review93, 469-90.
141.
Peach, C. and Glebe, G.1995: Muslim minorities in western Europe. Ethnic and Racial Studies18, 26-45.
142.
Peek, L.2005: Becoming Muslim: the development of a religious identity . Sociology of Religion66, 215-42.
143.
Pollard, J. and Samers, M.2007: Islamic banking and finance: postcolonial political economy and the decentring of economic geography. Transactions of the Institute of British Geographers NS32, 313-30.
144.
Population, Space and Place2005: Special issue. Race, religion and the census. Population, Space and Place11(2).
145.
Post, P. and Molendijk, A.L.2007: Holy ground: reinventing ritual space in modern western culture. Material Religion: The Journal of Objects, Art and Belief3, 279-81.
146.
Preston, L.W.2002: Shrines and neighbourhood in early nineteenth-century Pune, India. Journal of Historical Geography28, 203-15.
147.
Procter, J.2006: Religion as trust in authority: theocracy and ecology in the United States. Annals of the Association of American Geographers96, 188-96.
148.
Prorok, C.V.2007: Book review: Crossing and dwelling: a theory of religion by Thomas A. Tweed. Annals of the Association of American Geographers97, 226-27.
149.
Rayaprol, A.1997: Negotiating identities: women in the Indian diaspora. Delhi: Oxford University Press.
150.
Razin, E. and Hazan, A.2004: Municipal boundary conflicts between Jewish and Arab local authorities in Israel: geography of administration or geopolitics?Geografiska Annaler86(B), 79-94.
151.
Reuters2007: Tokyo’s neon lights to dim as Japan ages. 21 September. Retrieved 15 February 2010 from http://www.reuters.com/article/idUST27061420070921
152.
Rischard, J.F.2003: High noon: 20 global problems, 20 years to solve them . New York: Basic Books.
153.
Saint-Blancat, C. and Schmidt di Friedberg, O.2005: Why are mosques a problem? Local politics and fear of Islam in northern Italy. Journal of Ethnic and Migration Studies31, 1083-104.
154.
Samers, M.E.2003: Diaspora unbound: Muslim identity and the erratic regulation of Islam in France. International Journal of Population Geography9, 351-64.
155.
Schiffauer, W.1999: Islamism in the diaspora: the fascination of political Islam among second generation German Turks. Working Paper WPTC-99-06, Transnational Communities Programme, University of Oxford.
156.
Schmidt di Friedberg, O.2001: Sentimenti anti-islamici in Italia e in Europa. Europa-Europe10(5), 26-36.
157.
Sharkansky, I. and Auerbach, G.2000: Which Jerusalem? A consideration of concepts and borders . Environment and Planning D: Society and Space18, 395-409.
158.
Sheleff, L.2001: Jerusalem - figment of the imagination. GeoJournal53, 297-309.
159.
Sherkat, D.E.1998: Counterculture or continuity? Competing influences on baby boomers’ religious orientations and participation. Social Forces76, 1087-115.
160.
Sherkat, D.E. and Ellison, C.G.1999: Recent developments and current controversies in the sociology of religion. Annual Review of Sociology25, 363-94.
161.
Shilhav, Y.2001: Religious factors in territorial disputes: an intra-Jewish view. GeoJournal53, 247-59.
162.
Silvey, R.2005: Transnational Islam: Indonesian migrant domestic workers in Saudi Arabia. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press, 127-46.
163.
Social and Cultural Geography2002: Special issue. Placing religion and spirituality in geography. Social and Cultural Geography3(1).
164.
Steinmann, S.H.2005: Changing identities and changing spaces in village landscapes of settled pastoralists in eastern Morocco. In Falah, G.W. and Nagel, C., editors, Geographies of Muslim women: gender, religion and space, New York: Guilford Press, 91-126.
165.
Stoddard, R.H. and Prorok, C.V.2003: Geography of religion and belief systems. In Gaile, G.L. and Willmott, C.J., editors, Geography in America at the dawn of the 21st century, UK: Oxford University Press, 759-67.
166.
Tomalin, E.2009: Biodivinity and biodiversity: the limits of religious environmentalism. Aldershot: Ashgate .
167.
Tomka, M.1991: Magyar katolicizmus (Hungarian Catholicism). Budapest: Katolikus Társadalomtudományi Akadémia.
168.
Tweed, T.2006: Crossing and dwelling: a theory of religion. Cambridge, MA: Harvard University Press.
169.
United Nations (UN)2009: United Nations Millennium Development Goals (MDGs). Retrieved 15 February 2010 from http://www.un.org/millenniumgoals/bkgd.shtml
170.
Valins, O.2003: Defending identities or segregating communities? Faith-based schooling and the UK Jewish community. Geoforum34, 235-47.
171.
Vasquez, M.A. and Marquardt, M.F.2000: Globalizing the Rainbow Madonna: old time religion in the present age. Theory, Culture and Society17(4), 119-43.
172.
Vertovec, S. and Peach, C.1997: Islam in Europe: the politics of religion and community . Basingstoke: Macmillan.
173.
Waitt, G.2003: A place for Buddha in Wollongong, New South Wales? Territorial rules in the place-making of sacred spaces. Australian Geographer34, 223-38.
174.
Wang, W.F., Zhou, S.Y. and Fan, C.C.2002: Growth and decline of Muslim Hui enclaves in Beijing. Eurasian Geography and Economics43, 104-22.
175.
Warner, R.S.1998: Immigration and religious communities in the United States . In Warner, R.S. and Wittner, J.G., editors, Gatherings in diaspora: religious communities and the new immigration, Philadelphia , PA: Temple University Press, 3-34.
176.
Watson, S.2005: Symbolic spaces of difference: contesting the eruv in Barnet, London and Tenafly, New Jersey. Environment and Planning D: Society and Space23, 597-613.
177.
Yep, J., Cha, P., Jao, G., Tokunaga, P. and Cho van Riesen, S.1998: Following Jesus without dishonouring your parents: Asian America discipline. Downers Grove, IL: InterVarsity Press.
178.
Yiftachel, O. and Yacobi, H.2002: Discussion. Planning a bi-national capital: should Jerusalem remain united?Geoforum33, 137-44.
