King Asa’s funeral description is the longest in the book of Chronicles and unique in the number of specific details it includes. Scholars generally see Asa’s funeral in 2 Chron. 16.14 in a positive light despite the negative tone of the preceding verses. Certainly, Chronicles is not afraid to portray a Judean king in both positive and negative terms (e.g., Manasseh). However, using an adapted synchronic and diachronic methodology for assessing inner-biblical connections, this study identifies and evaluates the shared language found in Exod. 30.25, 1 Chron. 9.30, and 2 Chron. 16.14. The study reveals a recurrent allusion that is both 1) an indication that post-exilic temple workers followed the Torah and 2) an indictment against using a special anointing oil for honoring the dead instead of honoring God.
AlbertzR (2018) The Recent Discussion on the Formation of the Pentateuch/Hexateuch. Hebrew Studies59: 65–92.
2.
AllenLC (2008) Jeremiah: A Commentary. The Old Testament Library. Louisville: Westminster John Knox Press.
3.
AlterR (1989) The Pleasures of Reading in an Ideological Age. New York: Simon and Schuster.
4.
AmarI (2019) Form and Content in the Story of Asa in 2 Chr 13:23b-16:14: A Diachronic-Synchronic Reading. Vetus Testamentum69(3): 337–360.
5.
BarkerJ (2018) From Where Does My Hope Come? Theodicy and the Character of YHWH in Allusions to Exodus 34:6-7 in the Book of the Twelve. Journal of the Evangelical Theological Society61(4): 697–715.
6.
BartonJ (2007) The Nature of Biblical Criticism. Louisville: Westminster John Knox Press.
7.
BeentjesPC (1982) Inverted Quotations in the Bible: A Neglected Stylistic Pattern. Biblica63: 506–523.
8.
BeentjesPC (2015) King Asa and Hanani the Seer: 2 Chronicles 16 as an Example of the Chronicler’s View of Prophets and Prophecy. In: BeckingBEJHBarstadH (eds) Prophecy and Prophets in Stories: Papers Read at the Fifth Meeting of the Edinburgh Prophecy Network, Utrecht, October 2013. Oudtestamentische Studien 65. Leiden: Brill, pp. 141–151.
9.
Ben ZviE (2011) One Size Does Not Fit All: Observations on the Different Ways that Chronicles Dealt with the Authoritative Literature of Its Time. In: Ben ZviEEdelmanDV (eds) What Was Authoritative for Chronicles?Winona Lake: Eisenbrauns, pp. 13–35.
10.
Ben-PoratZ (1976) The Poetics of Literary Allusion. PTL: A Journal for Descriptive Poetics and Theory of Literature1: 105–128.
11.
BergerY (2009a) Ruth and Inner-Biblical Allusion: The Case of 1 Samuel 25. Journal of Biblical Literature128(2): 253–272.
12.
BergerY (2009b) Ruth and the David-Bathsheba Story: Allusions and Contrasts. Journal for the Study of the Old Testament33(4): 433–452.
13.
BergerY (2010) Esther and Benjaminite Royalty: A Study in Inner-Biblical Allusion. Journal of Biblical Literature129(4): 625–644.
14.
BergerY (2011) On Patterning in the Book of Samuel: ‘News of Death’ and the Kingship of David. Journal for the Study of the Old Testament35(4): 463–481.
15.
BermanJ (2007) Ancient Hermeneutics and the Legal Structure of the Book of Ruth. Zeitschrift für die alttestamentliche Wissenschaft119(1): 22–38.
16.
CarrDM (2001) Method in Determining Direction of Dependence: An Empirical Test of Criteria Applied to Exodus 34,11-26 and Its Parallels. In: KöckertMBlumE (eds) Gottes Volk Am Sinai: Untersuchungen Zu Ex 32-34 Und Dtn 9-10. Veröffentlichungen der Wissenschaftlichen Gesellschaft für Theologie 18. Gütersloh: Gütersloher Verlagshaus, pp. 505–535.
17.
CarrDM (2017) Method in Determining the Dependence of Biblical on Non-Biblical Texts. In: ZevitZ (ed.) Subtle Citation, Allusion, and Translation in the Hebrew Bible. Sheffield: Equinox Publishing Ltd., pp. 41–53.
18.
CherneyKA (2014) Allusion as Translation Problem: Portuguese Versions of Second Isaiah as Test Case. Dissertation. Stellenbosch University, Stellenbosch.
19.
ChoiJH (2010) Traditions at Odds: The Reception of the Pentateuch in Biblical and Second Temple Period Literature. Library of Hebrew Bible/Old Testament Studies 518. New York: T & T Clark.
20.
CrouchCL (2014) Israel and the Assyrians: Deuteronomy, the Succession Treaty of Esarhaddon, and the Nature of Subversion. Ancient Near East Monographs 8. Atlanta: SBL Press.
21.
DiFransicoL (2015) Identifying Inner-Biblical Allusion through Metaphor. Vetus Testamentum65(4): 542–557.
22.
DiFransicoL (2017) “He Will Cast their Sins into the Depths of the Sea . . .” Exodus Allusions and the Personification of Sin in Micah 7:7-20. Vetus Testamentum67(2): 187–203.
23.
DillardR (1980) The Reign of Asa (2 Chronicles 14-16): An Example of the Chronicler’s Theological Method. Journal of the Evangelical Theological Society23(3): 207–218.
24.
DukeRK (1999) A Rhetorical Approach to Appreciating the Books of Chronicles. In: GrahamMPMcKenzieSL (eds) The Chronicler as Author: Studies in Text and Texture. Journal for the Study of the Old Testament Supplement Series 263. Sheffield: Sheffield Academic Press, pp. 100–135.
25.
DukeRK (2009) Recent Research in Chronicles. Currents in Biblical Research8(1): 10–50.
26.
EdenburgC (1998) How (Not) to Murder a king: Variations on a theme in 1 Sam 24; 26. Scandinavian Journal of the Old Testament12(1): 64–85.
27.
EstelleBD (2018) Echoes of Exodus: Tracing a Biblical Motif. Downers Grove, IL: InterVarsity Press.
28.
FishbaneMA (1985) Biblical Interpretation in Ancient Israel. Oxford: Clarendon Press.
29.
FishbaneMA (1998) The Hebrew Bible and Exegetical Tradition. In: De MoorJC (ed.) Intertextuality in Ugarit and Israel. Leiden: Brill, pp. 15–30.
30.
GibsonJ (2016) Covenant Continuity and Fidelity: A Study of Inner-Biblical Allusion and Exegesis in Malachi. Library of Hebrew Bible/Old Testament Studies 625. London: Bloomsbury T&T Clark.
31.
HaysRB (1989) Echoes of Scripture in the Letters of Paul. New Haven: Yale University Press.
32.
HeardRC (2002) Echoes of Genesis in 1 Chronicles 4:9–10: An Intertextual and Contextual Reading of Jabez’s Prayer. The Journal of Hebrew Scriptures4(2): 1–27.
33.
HicksJM (2001) 1 & 2 Chronicles. College Press NIV Commentary. Joplin: College Press Pub. Co.
34.
HutchisonDA (2021) Exodus in 2 Chronicles 10-36: An Exegetical Study on Inner-Biblical Allusion. Dissertation. Stellenbosch University, Stellenbosch.
35.
HuttonJ (2007) Isaiah 51:9-11 and the Rhetorical Appropriation and Subversion of Hostile Theologies. Journal of Biblical Literature126(2): 271–303.
36.
JanzenD (2018) Chronicles and the Politics of Davidic Restoration: A Quiet Revolution. Library of Hebrew Bible/Old Testament Studies 655. London: T & T Clark.
37.
JaphetS (1993) I & II Chronicles: A Commentary. The Old Testament Library. Louisville: Westminster John Knox Press.
38.
JeonJ (2018) The Priestly Tent of Meeting in Chronicles: Pro-Priestly or Anti-Priestly?Journal of Hebrew Scriptures18(7): 1–15.
39.
JohnstoneW (1998) Chronicles and Exodus: An Analogy and Its Application. Journal for the Study of the Old Testament Supplement Series 275. Sheffield: Sheffield Academic Press.
40.
JonkerLC (2008) The Chronicler’s Portrayal of Solomon as the King of Peace within the Context of the International Peace Discourses of the Persian Era. Old Testament Essays21(3): 653–669.
41.
JonkerLC (2013) 1 & 2 Chronicles. Understanding the Bible Commentary Series. Grand Rapids: Baker Books.
42.
JonkerLC (2014) Within Hearing Distance? Recent Developments in Pentateuch and Chronicles Research. Old Testament Essays27(1): 123–146.
43.
JonkerLC (2017) What Was Considered to Be Apostasy by the Chronicler, and How Does It Relate to Deuteronomic Law?Journal for Semitics26(1): 382–411.
44.
KellyJR (2017) Identifying Literary Allusions: Theory and the Criterion of Shared Language. In: ZevitZ (ed.) Subtle Citation, Allusion, and Translation in the Hebrew Bible. Sheffield: Equinox Publishing Ltd., pp. 22–40.
45.
KleinRW (2006) 1 Chronicles: A Commentary. Hermeneia. Minneapolis: Fortress Press.
46.
KleinRW (2012) 2 Chronicles: A Commentary. Hermeneia. Minneapolis: Fortress Press.
47.
KlineJG (2016) Allusive Soundplay in the Hebrew Bible. Ancient Israel and Its Literature 28. Atlanta: SBL Press.
48.
KnoppersGN (1994) Jehoshaphat’s Judiciary and “The Scroll of Yhwh’s Torah.”Journal of Biblical Literature113(1): 59–80.
49.
KnoppersGN (1995) Images of David in Early Judaism: David as Repentant Sinner in Chronicles. Biblica76(4): 449–470.
50.
KwonJJ (2017) Shared Ideas in Job and Deutero-Isaiah. Zeitschrift für die alttestamentliche Wissenschaft 129(1): 32–46.
51.
KynesW (2012) My Psalm Has Turned into Weeping: Job’s Dialogue with the Psalms. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 437. Berlin: De Gruyter.
52.
KynesW (2020) Morality and mortality: The dialogical interpretation of Psalm 90 in the book of Job. Journal for the Study of the Old Testament44(4): 624–641.
53.
LeeSY (2015) An Intertextual Analysis of Zechariah 9-10: The Earlier Restoration Expectations of Second Zechariah. Library of Hebrew Bible/Old Testament Studies 599. New York: Bloomsbury T&T Clark.
54.
LeonardJM (2008) Identifying Inner-Biblical Allusions: Psalm 78 as a Test Case. Journal of Biblical Literature127(2): 241–265.
55.
LeonardJM (2016) Inner-Biblical Interpretation and Intertextuality. In: MangumDEstesDouglas (eds) Literary Approaches to the Bible. Lexham Methods Series 4. Bellingham, WA: Lexham Press, pp. 97–141.
56.
LeonardJM (2017) Identifying Subtle Allusions: The Promise of Narrative Tracking. In: ZevitZ (ed.) Subtle Citation, Allusion, and Translation in the Hebrew Bible. Sheffield: Equinox Publishing Ltd., pp. 91–113.
57.
LesterGB (2013) Inner-Biblical Interpretation. In: McKenzieS.L. (ed) The Oxford Encyclopedia of Biblical Interpretation. Oxford: Oxford University Press, pp. 444–453.
58.
LesterGB (2015) Daniel Evokes Isaiah: Allusive Characterization of Foreign Rule in the Hebrew-Aramaic Book of Daniel. Library of Hebrew Bible/Old Testament Studies 606. London: Bloomsbury T&T Clark.
59.
LevinY (2003) Who Was the Chronicler’s Audience? A Hint from His Genealogies. Journal of Biblical Literature122(2): 229–245.
60.
LevineZI (2018) A Purposeful Process of Paternal Punishment: Leviticus 26 as Read and Referenced in the Books of 1-2 Chronicles, Jubilees, the Words of the Luminaries, and the Damascus Document. Dissertation. New York University, New York.
61.
LyonsMA (2009) From Law to Prophecy: Ezekiel’s Use of the Holiness Code. Library of Hebrew Bible/Old Testament Studies 507. New York: T & T Clark.
62.
MerrillEH (2016) A Commentary on 1 & 2 Chronicles. Kregel Exegetical Library. Grand Rapids: Kregel Publications.
63.
MillerGD (2011) Intertextuality in Old Testament Research. Currents in Biblical Research9(3): 283–309.
64.
MoyiseS (2002) Intertextuality and Biblical Studies: A Review. Verbum et Ecclesia23(2): 418–431.
65.
MyersJM (1965) II Chronicles. The Anchor Bible. Garden City, NY: Doubleday & Company, Inc.
66.
NihanC (2016) Cult Centralization and the Torah Traditions in Chronicles. In: DubovskyPMarklDSonnetJ-P (eds) The Fall of Jerusalem and the Rise of the Torah. Tübingen: Mohr Siebeck, pp. 253–288.
67.
NoblePR (2002) Esau, Tamar, and Joseph: Criteria for Identifying Inner-Biblical Allusions. Vetus Testamentum52(2): 219–252.
68.
PerriC (1978) On Alluding. Poetics7(3): 289–307.
69.
PucciJM (1998) The Full-Knowing Reader: Allusion and the Power of the Reader in the Western Literary Tradition. New Haven: Yale University Press.
70.
PyeonY (2003) You Have Not Spoken What Is Right About Me: Intertextuality and the Book of Job. Studies in Biblical Literature 45. New York: Peter Lang.
71.
RömerT (2016) How to Date Pentateuchal Texts – Some Case Studies. In: GertzJCLevinsonBMRom-ShiloniDetal. (eds) The Formation of the Pentateuch: Bridging the Academic Cultures of Europe, Israel, and North America. Tübingen: MohrSiebeck, pp. 357–370.
72.
SchultzRL (1999) The Search for Quotation: Verbal Parallels in the Prophets. Journal for the Study of the Old Testament Supplement Series 180. Sheffield: Sheffield Academic Press.
73.
SchultzRL (2013) Job and Ecclesiastes: Intertextuality and a Protesting Pair. In: DellKJKynesW (eds) Reading Job Intertextually. Library of Hebrew Bible/Old Testament Studies 574. New York: Bloomsbury T&T Clark, pp. 190–203.
74.
SchmidK (2014) Exodus in the Pentateuch. In: EvansCALohrJNDozemanTB (eds) The Book of Exodus: Composition, Reception, and Interpretation. Supplements to Vetus Testamentum 164. Leiden: Brill, pp. 27–60.
75.
SchmidK (2015) Distinguishing the World of the Exodus Narrative from the World of Its Narrators: The Question of the Priestly Exodus Account in Its Historical Setting. In: LevyTESchneiderTProppWHC (eds) Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience. Quantitative Methods in the Humanities and Social Sciences. Heidelberg: Springer, pp. 331–344.
76.
SiedleckiA (1999) Foreigners, Warfare and Judahite Identity in Chronicles. In: GrahamMPMcKenzieSL (eds) The Chronicler as Author: Studies in Text and Texture. Journal for the Study of the Old Testament Supplement Series 263. Sheffield: Sheffield Academic Press, pp. 229–266.
77.
SnymanGF (2011) Why Asa Was Not Deemed Good Enough: A Decolonial Reading of 2 Chronicles 14-16. In: JonkerLC (ed.) Texts, Contexts and Readings in Postexilic Literature: Explorations into Historiography and Identity Negotiation in Hebrew Bible and Related Texts. Forschungen zum Alten Testament 53. Tübingen: Mohr Siebeck, pp. 241–268.
78.
SommerBD (1996) Allusions and Illusions: The Unity of the Book of Isaiah in Light of Deutero-Isaiah’s Use of Prophetic Tradition. In: MeluginRFSweeneyMA (eds) New Visions of Isaiah. Journal for the Study of the Old Testament Supplement Series 214. Sheffield: Sheffield Academic Press, pp. 156–186.
79.
SommerBD (1998) A Prophet Reads Scripture: Allusion in Isaiah 40-66. Stanford, CA: Stanford University Press.
80.
SparksJT (2008) The Chronicler’s Genealogies: Towards an Understanding of 1 Chronicles 1-9. Academia Biblica 28. Atlanta: Society of Biblical Literature.
81.
SteadMR (2009) The Intertextuality of Zechariah 1-8. Library of Hebrew Bible/Old Testament Studies 506. New York: T & T Clark.
82.
SweeneyMA (2017) Isaiah 60-62 in Intertextual Perspective. In: ZevitZ (ed.) Subtle Citation, Allusion, and Translation in the Hebrew Bible. Sheffield: Equinox Publishing Ltd., pp. 131–142.
83.
ThompsonJA (1980) The Book of Jeremiah. The New International Commentary on the Old Testament. Grand Rapids: Eerdmans.
84.
ToomanWA (2011) Gog of Magog: Reuse of Scripture and Compositional Technique in Ezekiel 38–39. Forschungen zum Alten Testament 52. Tübingen: Mohr Siebeck.
85.
TuellSS (2001) First and Second Chronicles. Interpretation. Louisville: John Knox Press.
86.
TullP (2000) Intertextuality and the Hebrew Scriptures. Currents in Research 8: 59–90.
87.
ZevitZ (2017) Echoes of Texts Past. In: ZevitZ (ed.) Subtle Citation, Allusion, and Translation in the Hebrew Bible. Sheffield: Equinox Publishing Ltd., pp. 1–21.
88.
ZwickelW (1989) Über das angebliche Verbrennen von Räucherwerk bei der Bestattung eines Königs. Zeitschrift für die alttestamentliche Wissenschaft101(2): 266–277.
