Abstract
This article argues that, though Abraham is the principal subject of the first unit in the Terah genealogy, the genealogical structure of Genesis obliges one to take account of the family to which he belonged, its antecedents and its descendants, and therefore not only to look forward to the ethnogenesis of a single people, but backwards into the post-disaster world, the world we still inhabit.
Get full access to this article
View all access options for this article.
