Abstract
The double redaction theory of the Deuteronomistic History has its roots in the claim that there are logical discontinuities in the narrative from Manasseh to the end of 2 Kings. This article argues, however, that it is possible to see a coherent narrative in a synchronic reading of the final chapters of Kings once we recognize them as presenting a series of lessons to the Davidide in exile. Among the important lessons in 2 Kings 18–25 for Jehoiachin to learn is that, although he has received a negative evaluation from the narrative, the past sins on the parts of Josiah (for initially continuing Manasseh's sin) and Hezekiah (for initially failing to trust Y
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