Maya archaeology continues to be defined by a schism between ‘politic/s and state’ and ‘everyday life and ordinary people.’ Using feminist theory, this paper deconstructs this dichotomy by considering the intellectual history and theoretical perspectives that continue to reify these boundaries and its connections to modern neoliberal discourses. How we conceive of the state – of what it is, and how it interacts with the rest of society – is at the heart of neo-evolutionary models of state formation; these impact our understanding of how ancient Maya society operated and the ways in which power, politics and class function. Archaeological fascination with elites and rulers, both in scholarly and public circles, creates a narrative focused on individual achievement, and a quest for wealth and material access; values lauded by the neoliberal state. Alternative readings of complexity illustrate that everyday life of ordinary people is nuanced, intentional, and inherently political. Such work forces us to reconsider this dichotomy and recognize it as a dialectical and mutually constitutive process.
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