Yves Engler, The Black Book of Canadian Foreign Policy(Halifax , Fernwood, 2009), p. 4.
2.
Russel Lawrence Barsh, ‘Aboriginal people and Canada’s conscience’, in David R. Newhouse et al, eds, Hidden in Plain Sight: contributions of Aboriginal peoples to Canadian identity and culture (Toronto, University of Toronto Press, 2005), pp. 272-3.
3.
Shawn Atleo, ‘AFN national chief responds to prime minister’s statements on colonialism’ (1 October 2009), <http://www.afn.ca/article.asp?id=4609>.
4.
Harsha Walia , ‘Really Harper, Canada has no history of colonialism?’, Vancouver Sun (28 September 2010), <http://communities.canada.com/vancouversun/blogs/communityofinterest/archive/2009/09/28/really-harper-canada-has-no-history-of-colonialism.aspx> ;.
5.
Sunera Thobani points outs that ‘whereas 90 per cent of all immigrants prior to 1961 were European-born, they came to represent only 25 per cent between 1981 and 1991’. Sunera Thobani, Exalted Subjects: studies in the making of race and nation in Canada(Toronto, University of Toronto Press, 2007), p. 97.
6.
For an examination of Black politics in Montreal in the 1960s and its reverberations in the Caribbean, see David Austin, ‘All roads led to Montreal: Black Power, the Caribbean and the Black radical tradition in Canada’, Journal of African American History (Vol. 92, no. 4, 2007), pp. 516-39; ‘An embarrassment of omissions, or rewriting the sixties: the case of the Caribbean Conference Committee’, in Karen Dubinsky et al, eds, New World Coming: the sixties and the shaping of global consciousness (Toronto, Between the Lines, 2009). For an exploration of the intersection of different groups in Montreal, see Sean Mills, The Empire Within: postcolonial thought and political activism in sixties Montreal(Montreal, McGill-Queen’s University Press, 2010).
7.
Howard Ramos , ‘What causes Canadian Aboriginal protest? Examining resources, opportunities and identity, 1951-2000’, Canadian Journal of Sociology/Cahiers canadiens de sociologie(Vol. 31, no. 2, 2006), p. 223.
