Plato, Dialogue Crito, transl. by B. Jowett (Oxford : Clarendon Press, 1953), 48 B, 5 et seq.
2.
M. Heidegger, Sein and Zeit, transl. by J. Macquarrie (New York: Harper and Row, 1962), relevant Chaps. 2, 4 and 5.
3.
This is a direct attack on the ego-cogito-cogitata framework of Descartes. See R. Descartes, Meditations, I and II (ed. C. Adams and P. Tamrey) ( Paris: Ministère de l'Instruction Publique, 1897- 1913).
4.
See D. Carr , " The Logic of Knowing How and Ability" Mind (Vol. 88, July 1979 ). For a more detailed justification, see G. Ryle, The Concept of Mind (London: Hutchinson, 1949).
5.
PlatoHippias Minor, transl. by B. Jowett (Oxford : Clarendon Press, 1956), 375B8-376B4.
6.
Aristotle, Metaphysics , Books Z and X, transl. by W. D. Ross, (ed. A. Smith and W. D. Ross) ( Oxford: Clarendon Press, 1919-52).
7.
Plato, Euthydemus, transl. by B. Jowett (Oxford : Clarendon Press, 1956), 288D9-289D4. The position taken in this paper modifies the Socratic method inasmuch as moral behaviour cannot be absolutely certain and objectified; one can only strive towards. There is no transcendence; only a broadening of disclosure, though this is not sequential in nature-
8.
Hobbes, Leviathan (F. Randall, ed.) (New York ; Washington Square Press, 1964 ), Chap. 17, p. 118. Compare to Hobbes, De Corpore Politico, Part II, Chap. 1.
9.
J. Bodin, De la République, transl. by K. McRae (Cambridge: Harvard University Press, 1962), Book I, Chap. 8.