Framing the Traditional: Counterrevolution and Gender in Mexican Ethnobotanical Research Through the 1970s and 1980s

Abstract

The concept of traditional knowledge has been widely used in ethnobotanical studies from the 1970s onward. The aftermath of world-scale Green Revolution projects led to the realization that disparities were not bridged between small- and large-scale agricultural producers and between developed and developing countries. It is within this context that from the 1970s, Mexican ethnobotanical researchers began to integrate ecological, social, and political perspectives to promote alternative modalities of agricultural production. Here, ethnobotanists pushed for the revalorization of traditional agricultural knowledge as the main avenue for a more just and responsible agricultural system. However, in implementing this ideological counterrevolution, ethnobotanists constructed their own signification of the traditional, which shaped how it would be accounted for in the following decades. This paper explores the ways in which early ethnobotanical research in Mexico through the 1970s and 1980s imagined, celebrated, and constructed traditional techniques in agriculture as a counter-response to modern agriculture, and with this, how women were framed as secondary actors in a male-dominated narrative. The argument then proposes that these early works were hierarchical and gendered, which complicates celebratory accounts of the countermovement in Mexican ethnobotany and other fields of knowledge. Therefore, this analysis reflects on how the traditional within ethnobotanical research has been constructed under specific contexts, on how this directly shaped gender constructions, and on the latter's implications to the present day.