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Abstract

Anthony Giddens' theory of structuration is interpreted as an attempt to transform themes of the Marxist philosophy of praxis into a comprehensive sociological theory. In the first part of the article, the development of Giddens' thought is briefly traced and essential features of his current theory are described (his concept of action; his critique of functionalism and evolutionism; his theory of temporality and power). In the second part, the author undertakes to demonstrate that an anthro pological deficiency in Giddens' theory accounts for weaknesses in his theory of temporality. Further, his critique of evolutionism is relativised by considering it in relation to a non-teleological philosophy of history which avoids the danger of a disintegration of historical analysis into unconnected partial histories.

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Giddens' Theory of Structuration

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