RESPONSES TO MAKINDE/LAWUYI AND TAIWO

AKIWOWO, A.A. 1983. Asuwada-Eniyan (Human Society): A Transdisciplinary View. A notebook kept in the tradition of C.W. Mills, suggested Files Vol. 1-4, 1983-1990. University of Ife, Ile-Ife, Nigeria. Available for inspection by O.B. Lawuyi and O. Taiwo to verify the chronology of ideas developed in them.

AKIWOWO, A.A. 1986a. `Contributions to the Sociology of Knowledge from an African Oral Poetry'. International Sociology 1 (4): 343-358. (Reprinted in: Albrow, M. and King, E. (eds.), Globalization, Knowledge and Society. London: Sage.)

AKIWOWO, A.A. 1986b. `Asuwada-Eniyan', in IFE: The Annals of the Institute of Cultural Studies. Ile-Ife, Nigeria: University of Ife.

CAMPBELL, J. 1987. Primitive Mythology: The Masks of God. Harmondsworth: Penguin.

GOWERS, Sir E. 1964. The Complete Plain Words. Harmondsworth: Penguin.

LAWUYI, O.B. and TAIWO, O. 1990. `Towards an African Sociological Tradition: A Rejoinder to Akiwowo and Makinde'. International Sociology 5(1): 57-74.

MAKINDE, M.A. 1988. `Asuwada Principle: An Analysis of Akiwowo's Contribution to the Sociology of Knowledge from an African Perspective'. International Sociology 3(1): 61-76.

MORAKINYO, O. and AKIWOWO, A. 1981. `The Yoruba Ontology of Personality and Motivation: A Multidisciplinary Approach'. Journal of Social Biological Structure 4: 19-38.

OLANIPEKUN, O. 1987. `Ayewo ipa ti awon alakowe ko ninu itan aroso Yoruba'. Unpublished M.A. dissertation; University of Ilfe, Ilfe-Ife, Nigeria.