Abstract
This paper examines the evolving role of women in Protestant churches in Wenzhou,. While women have long been active participants in church life, they primarily occupy organizational and informal leadership roles. Inspiring by Cao Nanlai's analysis of the Wenzhou church model, which he characterizes as a dichotomous pattern of “Christian-modern-elite masculine” versus “superstitious-backward-rural feminine”, this study investigates whether and how the positioning of women in the ecclesiastical context has shifted over time. Through a combination of survey data and sociological analysis, the research explores women's self-identification and self-perception within their church engagement, highlighting how they navigate and challenge prevailing gendered norms. This paper critically examines the intersection of gender roles and institutional structures, offering recommendations for structural reforms aimed at empowering women and fostering more inclusive and equitable participation in church leadership. Ultimately, the study seeks to contribute to the broader discourse on gender inclusive, refusing the gender antagonism or radical gender superiority in the church, advocating for a redefined and respectful understanding of women's contributions and leadership within Protestant communities in Wenzho
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