Over a shared cup of chai, church leaders imaginatively sit with Professor Gifford to talk about his latest book, where he indicts the churches in Kenya with a ‘domesticated’ form of Christianity. In what otherwise would be a highly polemical encounter, theological hospitality brings the two parties together for constructive dialogue. Theological and sociological perspectives move together to offer nuanced interpretation into the diversity of Christianity in the country, with attention to how the various churches can draw upon their ecclesiastical resources to better stand against the forces that precipitate socio-political abuse, and thus function as agents of life.
GiffordP (2009) Christianity, Politics and Public Life in Kenya. London: Hurst & Company.
5.
Gyekye (1997) Tradition and Modernity: Philosophical Reflection on the African Experience. Oxford: Oxford University Press.
6.
KnightonB (ed.) (2009) Religion and Politics in Kenya: Essays in Honor of a Meddlesome Priest. New York. NY: Palgrave Macmillan.
7.
Lonsdale (1978) The Emerging Pattern of Church and State Co-operation in Kenya. In Fasholé-LukeEWGrayRHastingsATasieGOM (eds.). Christianity in Independent Africa. London: Rex Collings, 267–284.
8.
MouwR (1992) Uncommon Decency: Christian Civility in an Uncivil World. Downers Grove, IL: InterVarsity Press.
9.
OkessonG (2007) Sacred and Secular Currents for Theological Education in Africa. Africa Journal of Evangelical Theology26(1), 39–64.
10.
OkessonG (2008) Are Pastors Human? Sociological and Theological Reflections on Ministerial Identity on Contemporary Africa, AJET, 27(2), 19–39.
11.
OkessonG (2009) Re-Imaging Modernity: a contextualised theological study of power and humanity within Akamba Christianity in Kenya. PhD Thesis. University of Leeds.
RangerT (1986) Religious Movements and Politics in Sub-Saharan Africa. African Studies Review29(2), 1–69.
14.
Sabar-FriedmanG (1997) Church and State in Kenya, 1986–1992: The Churches Involvement in the ‘Game of Change’. African Affairs96 (382), 25–52.
15.
VolfM (1996) Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville TN: Abingdon Press.
16.
WallsA (2002) Christian Scholarship in Africa in the Twenty-first Century. Transformation19(4), 217–228.
17.
WallsA (2006) Globalization and the Study of Christian History. In OttCNetlandHA (eds.) Globalizing Theology: Belief and Practice in an Era of World Christianity. Grand Rapids, MI: Baker Academic, 70–82.
18.
WinkW (1984) Naming the Powers: the Language of Power in the New Testament. Philadelphia: Fortress Press.
19.
GiffordP (1990) Prosperity: A New and Foreign Element in African Christianity. Religion20, 373–88.
20.
GiffordP (1991) Christian Fundamentalism and Development in Africa. Review of African Political Economy52, 9–20.
21.
GiffordP (1993) Christianity and Politics in Doe’s Liberia. Cambridge: Cambridge University Press.
22.
GiffordP (ed.) (1993) New Dimensions in African Christianity. Nairobi/Ibadan: AACC/Sefer.
23.
GiffordP (1995) The Christian Churches and the Democratisation of Africa. Leiden: E.J. Brill.
24.
GiffordP (1998) African Christianity: Its Public Role. London: Hurst & Company.
25.
GiffordP (2004) Ghana’s New Christianity: Pentecostalism in a Globalising African Economy. London: Hurst & Company.
