Abstract
This article re-theorises the relationships between secularity and religiosity in modernity. While geographers have recognised that the secular and the religious are mutually constituted, this article pushes this theorisation further, arguing that the religious and the secular are in fact hybrid constructs that embrace simultaneously the sacred and profane, the transcendent and the immanent. Albeit the significant advancement in disrupting enclosed epistemologies of secular modernity, relatively less work has sought to theorise the possibility of religion as a
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