Abstract
It is argued that attempts to archive Derrida’s work and treat it in the standard terms of intellectual history are short-circuited by arguments within his work that undermine the coherence of the concept of archive as it is deployed in such historical descriptions. Drawing on a range of Derrida’s early and late writings and more especially his readings of Freud, it is suggested that Derrida’s claim that psychoanalysis ought to provoke a revision of the terms historians use to discuss it is
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