Ashley, W., 'The Teyyam Kettu of Northern Kerala', Drama Review , Vol. 23, 1979, pp. 99-112.
4.
Ayrookuzhiel, A.M.A., The Sacred in Popular Hinduism, Madras, 1983. Bālakrsnan Nāyar , C.T., Kēralabhāsāgānannal: Nātan Pāttukal, Vol. 1 , Trichur, Kerala, 1979.
5.
Blackburn, S., 'Death and Deification: Folk Cults in Hindusim', History of Religions, Vol. 24, 1985, pp. 255-74.
6.
" " Singing ofBirth and Death: Texts in Performance, Philadelphia , 1988.
7.
Blackburn, S., and A.K. Ramanujan, 'Introduction' in S. Blackburn and A. K. Ramanujan, eds, Another Harmony: New Essays on the Folklore of India, Berkeley , 1986, pp. 1-37.
8.
Brockington, J., The Sacred Thread: Hinduism in its Continuity and Diversity, Edinburgh, 1981.
9.
Brooks, D., Auspicious Wisdom: The Texts and Traditions of Śrĩ Vidyā Tantrism in South India, Albany, New York, 1992.
10.
Brunner, H., 'Ātmārthapūjā versus Pārārthapūjā in the Śaiva Tradition' in T. Goudriaan , ed., The Sanskrit Tradition and Tantrism. Leiden, 1990, pp. 4-23.
11.
Claus, P., 'Spirit Possession and Spirit Mediumship from the Perspective of Tulu Oral Traditions', Culture, Medicine, and Psychiatry, Vol. 3, 1979, pp. 29-52.
12.
Davis, R.H., Ritual in an Oscillating Universe: Worshipping Śiva in Medieval India , Princeton, New Jersey, 1991.
13.
" " 'Becoming a Śiva and Acting as One, in Śaiva Worship', in T. Goudriaan, ed., Ritual and Speculation in Early Tantrism: Studies in Honor of Andre Padoux, Albany, New York, 1992, pp. 107-119.
14.
Dumont, L., A South Indian Subcaste: Social Organization and Religion of the Pramalai Kallar, trans., M. Moffatt and A. Morton, New Delhi, 1986.
15.
Dumont, L., and Pocock, D., 'Possession and Priesthood', Contributions to Indian Sociology, Vol. 3, 1959, pp. 55-74.
16.
Eck, D., Darśan: Seeing the Divine Image in India, Chambersburg , Pennsylvania, 1981 .
17.
Erndl, K., Victory to the Mother: The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol, Oxford, 1993.
18.
Flood, G., Body and Cosmology in Kashmir Śaivism, San Francisco , 1993.
19.
" " An Introduction to Hinduism, Cambridge, 1996.
20.
Fuller, C., Servants of the Goddess: The Priests of a South Indian Temple, Cambridge, 1984.
21.
" " The Camphor Flame: Popular Hinduism and Society in India, Princeton, New Jersey, 1992.
22.
Freed, R., and S. Freed, 'Spirit Possession as Illness in a North Indian Village', Ethnology, Vol. 3, 1964 , pp. 152-71.
23.
Freeman, J.R., 'Sanskrit for the Untouchable: Text, Caste, and Power in the Folk-religion of Malabar', Paper Presented at the Fourth Annual South Asian Studies Conference, University of California at Berkeley, February 1990.
24.
" " Purity and Violence: Sacred Power in the Teyyam Worship of Malabar, Ph.D. Dissertation, University of Pennsylvania, 1991.
25.
" " 'Formalized Possession in South India and Sri Lanka', Forty-fourth Annual Meeting of the Association for Asian Studies , Washington, D.C., April 1992.
26.
" " 'Performing Possession: Ritual and Consciousness in the Teyyam Complex of Northern Kerala' in H. Brueckner, L. Lutze and A. Malik, eds, Flags of Fame: Studies in South Asian Folk Culture, New Delhi (Heidelberg University South Asia Studies No. XXVII), 1993, pp. 109-38.
27.
George, M.K., A Survey of Malayalam Literature, New York, 1968.
28.
Gold, A., Fruitful Journeys: The Ways of Rajasthani Pilgrims, Berkeley , 1987.
29.
" " 'Spirit Possession Perceived and Performed in Rural Rajasthan'. Contributions to Indian Sociology (n.s.), Vol. 22, No. 1, 1988, pp. 35-63.
30.
Goudriaan, T., 'Introduction, History and Philosophy' in Sanjukta Gupta, D. J. Hoens and T. Goudriaan, eds, Hindu Tantrism , Leiden, 1979, pp. 3-67.
31.
" " 'Hindu Tantric Literature in Sanskrit' in T. Gourdiaan and Sanjukta Gupta, eds, Hindu Tantric and Śākta Literature, Wiesbaden (A History of Indian Literature, Vol. II, fasc. 2), 1981.
32.
Gupta, Sanjukta, 'Modes of Worship and Meditation' in Sanjukta Gupta, D. J. Hoens and T. Goudriaan, eds, Hindu Tantrism , Leiden, 1979, pp. 121-85.
33.
Hart, G., The Poems of Ancient Tamil: Their Milieu and their Sanskrit Counterparts , Berkeley, 1975.
34.
Hoens, D.J., 'Transmission and Fundamental Constitutents of the Practice' in Sanjukta Gupta, D. J.Hoens and T. Goudriaan, eds, Hindu Tantrism, Leiden, 1979, pp. 71-117.
35.
Irvine, J., 'Formality and Informality in Communicative Events', American Anthropologist, Vol. 81, 1979, pp. 773-90.
36.
Jones, R.L., 'Shamanism in South Asia: A Preliminary Survey', History of Religions, Vol. 7, 1968, pp. 330-47.
37.
Kapadia, K., 'Dancing the Goddess: Possession and Class in Tamil South India', Modern Asian Studies, Vol. 30, No. 2, 1996, pp. 423-45.
38.
Klostermaier, K., A Survey ofHinduism, Albany, New York, 1989.
39.
Knipe, D., 'Night of the Growing Dead: A Cult of Vârabhadra in Coastal Andhra ' in A. Hiltebeitel, ed., Criminal Gods and Demon Devotees: Essays on the Guardians ofPopular Hinduism , Albany, New York, 1989, pp. 123-56.
40.
Kurup, K.K.N., The Cult of Teyyam and Hero Worship in Kerala, Calcutta (Indian Folklore Series, No. 21), 1973.
41.
Lewis, I.M., Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism , London, 1989.
42.
Mahādeva Sāstry, ed., The Tantrasammucaya of Nārāyana with the Commentaries Vimarśinī of Śankara and Vivarana of Nārāyananśisya, Trivandrum (Trivandrum Sanskrit Series, No. 169, 1953.
43.
Mahēśvaran Bhattatirippātu, Kulikāttu Pacca (Tantra Grantham, eds, D. Subrāya Tantri and K. Divākaran Nambūtirippātu , Kunnamkulam, Kerala, 1986.
44.
Nārāyanan Nambūtiri, K., Saparivāram Pūjakal, Kunnamkulam, Kerala, 1987.
45.
Obeyesekere, G., Medusa's Hair: An Essay on Personal Symbols and Religious Experience , Chicago, 1981.
46.
" " The Cult of the Goddess Pattini, Chicago, 1984.
47.
Padmanabha Menon, K.P., History of Kerala, Volume III, ed., T. K. KrishnaMenon, 1933, rpt, New Delhi.
48.
Padoux, A., Vāc: The Concept of the Word in Selected Hindu Tantras, trans., J. Gontier, Albany, N.Y., 1990.
49.
Parameswaran Nair, P.K., History of Malayalam Literature, trans., E. M. J. Venniyoor, New Delhi, 1967.
50.
Roghair, G., The Epic of Palnādu: A Study and Translation of Palnāti Virula Katha, a Telugu Oral Tradition from Andhra Pradesh, India, Oxford, 1982.
51.
Sanderson, A., 'Purity and Power among the Brahmans of Kashmir' in M. Carrithers, S. Collins and S. Lukes, eds, The Category of the Person: Anthropology, Philosophy, History, Cambridge, 1985, pp. 190-216.
52.
Śankaran Nambūtirippātu, K., Nityakarmmam, Kunnamkulam , Kerala, 1974.
53.
Śankaran Nambūtirippātu, M., Tantradarppanam, Part I, Tirunāvāya, Kerala, 1972.
54.
Schoembucher, E., 'Gods, Ghosts, and Demons: Possession in South Asia' in H. Brueckner, L. Lutze and A. Malik, eds, Flags of Fame: Studies in South Asian Folklore, New Delhi (Heidelberg University South Asian Studies No. XXVII), 1993, pp. 239-268.
55.
Singer, M., Man's Glassy Essence: Explorations in Semiotic Anthropology, Bloomington, 1984.
56.
Smith, F., 'On Gaining Possession of Sanskrit Texts', Paper Presented at the meeting of the American Oriental Society, Chapel Hill, New Carolina, April 1993.
57.
Srinivas, M.N., Religion and Society among the Coorgs of South India. Oxford, 1952.
58.
Surdam, W., 'South Indian Śaiva Rites of Initiation: The Dīksāvidhi of Aghoraśivācārya's Kriyākramadyotikā', Ph.D. dissertation, University of California atBerkeley, 1984.
59.
Tambiah, S., 'A Performative Approach to Ritual', Proceedings of the British Academy, Vol. 65, 1979 , pp. 113-69.
60.
Trautmann, T., Dravidian Kinship, Cambridge, 1981.
61.
Unni, N.P., Tantrapaddhati. New Delhi, 1987 .
62.
" " 'Tantrasamuccaya: A General Introduction' in T. Ganapati Śāstrī, ed., The Tantrasamuccaya of Nārāyana with the Commentary Vimariśinī of Śarnkara , New Delhi, 1989, pp. 1-75.