South Asian Anthropology in the 1980s

Alexander, P. , 1981. 'Shared fantasies and elite politics: The Sri Lankan "Insurrection" of 1971', Mankind, 12, 113-32.

Amunugama, S. , and E. Meyer , 1984. 'Rémarques sur la violence dans l'idéologie bouddhique et la pratique sociale à Sri Lanka (Ceylan)', Etudes Rurales , 95-6, 47-62.

Appadurai, A. , 1981. Worship and Conflict under Colonial Rule: A South Indian Case Cambridge: University Press .

— and C.A. Breckenridge , 1976. 'The south Indian temple: Authority, honour and redistribution', Contributions to Indian Sociology (N. S.) 10, 187-211.

Babb, L.A. , 1975. The Divine Hierarchy: Popular Hinduism in Central India New York: Columbia University Press.

— 1987. Redemptive Encounters: Three Modern Styles in the Hindu Tradition Delhi: Oxford University Press.

Beck, B.E.F. , 1972. Peasant Society in Konku: A Study of Right and Left Subcastes in South India Vancouver: University of British Columbia Press.

Bennett, L. , 1983. Dangerous Wives and Sacred Sisters: Social and Symbolic Roles of High-Caste Women in Nepal New York: Columbia University Press.

Béteille, A. , 1965. Caste, Class, and Power: Changing Patterns of Social Stratification in a Tanjore Village Berkeley: University of California Press.

— 1974. Studies in Agrarian Social Structure Delhi: Oxford University Press.

— 1985. Review of Fuller, Servants of the Goddess, Indian Economic and Social History Review, 22, 358-60.

— 1990. 'Race, caste and gender', Man (N. S.), 25,489-504.

Biardeau, M. , 1976. 'Le sacrifice dans l'hindouisme', in Biardeau and C. Malamoud, Le sacrifice dans l'Inde ancienne Paris: Presses Universitaires de France.

— 1989 [1981]. Hinduism: The Anthropology of a Civilization Delhi: Oxford University Press .

Bradford, N.J. , 1985. 'The Indian renouncer: Structure and transformation in a Lingayat community', in R. Burghart and A. Cantlie (eds), Indian Religion London: Curzon Press/SOAS.

Breman, J. , 1974. Patronage and Exploitation: Changing Agrarian Relations in South Gujarat, India Berkeley: University of California Press.

— 1985. Of Peasants, Migrants and Paupers: Rural Labour Circulation and Capitalist Production in West India Delhi : Oxford University Press.

Brow, J. , 1988. 'In pursuit of hegemony: Representations of authority and justice in a Sri Lankan village', American Ethnologist , 15, 311-27.

— 1990a. 'The incorporation of a marginal community within the Sinhalese nation', Anthropological Quarterly , 63, 7-17.

— 1990b. 'Nationalist rhetoric and local practice: The fate of the village community in Kukulewa', in Spencer (ed.) (1990a).

Burghart, R. , 1978. 'Hierarchical models of the Hindu social system' , Man (N. S.), 13,519-26.

— 1983a. 'Renunciation in the religious traditions of south Asia', Man (N. S.), 18, 635-53.

— 1983b. 'Wandering ascetics of the Ramanandi sect', History of Religions, 22, 361-80.

— 1990. 'Ethnographers and their local counterparts in India' , in R. Fardon (ed.), Localizing Strategies: Regional Traditions of Ethnographic Writing. Edinburgh: Scottish Academic Press.

Caplan, L. , 1987. Class and Culture in Urban India: Fundamentalism in a Christian Community Oxford: Clarendon Press.

Carrithers, M. , 1983. The Forest Monks of Sri Lanka: An Anthropological and Historical Study Delhi: Oxford University Press.

Committee for Rational Development 1984. Sri Lanka: The Ethnic Conflict New Delhi: Navrang.

Daniel, E.V. , 1984. Fluid Signs: Being a Person the Tamil Way Berkeley: University of California Press .

— 1989. 'Three dispositions towards the past: One Sinhala, two Tamil', in Seneviratne (1989).

Das, V. , 1985. 'Violence in Delhi, November 1984', Anthropology Today, 1 (3), 4-6.

Deliège, R. , 1988. Les Paraiyars du Tamil Nadu Nettetal : Steyler Verlag - Wort und Werk.

Dirks, N.B. , 1987. The Hollow Crown: Ethnohistory of an Indian Kingdom Cambridge: University Press.

Dumont, L. , 1959. 'Pure and impure', Contributions to Indian Sociology, 3, 9-39.

— 1970a [1966]. Homo Hierarchicus: The Caste System and its Implications London: Weidenfeld & Nicolson.

— 1970b. Religion, Politics and History in India Paris: Mouton.

— 1983. Affinity as a Value: Marriage Alliance in South India, with Comparative Essays on Australia Chicago: University Press.

— 1986 [1957]. A South Indian Subcaste: Social Organization and Religion of the Pramalai Kallar Delhi: Oxford University Press.

Eck, D.L. , 1983. Banaras: City of Light London : Routledge & Kegan Paul.

Fox, R.G. , 1985. Lions of the Punjab: Culture in the Making Berkeley, University of California Press .

Fuller, C.J. , 1984. Servants of the Goddess: The Priests of a South Indian Temple Cambridge: University Press .

Galey, J.-C. , 1984. 'Souveraineté et justice dans le Haut-Gange: la fonction royale au-delà des écoles juridiques et du droit coutumier, in Galey (ed.), Différences, valeurs, hierarchie: textes offerts a Louis Dumont. Paris: Ecoles des Hautes Etudes en Sciences Sociales.

— 1986. 'Totalité et hierarchie dans les sanctuaires royaux du Tehri-Garhwal (Himalaya indien)', Purusartha , 10, 55-95.

— 1989. 'Reconsidering kingship in India: An ethnological perspective' , History and Anthropology , 4, 123-87.

Geertz, C. , 1960. The Religion of Java New York : Free Press.

Gold, A.G. , 1988. Fruitful Journeys: The Ways of Rajasthani Pilgrims Berkeley: University of California Press.

Gombrich, R.F. , 1971. Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon Oxford: Clarendon Press.

— and G. Obeyesekere , 1988. Buddhism Transformed: Religious Change in Sri Lanka Princeton: University Press .

Gough, K. , 1981. Rural Society in Southeast India Cambridge : University Press.

— 1989. Rural Change in Southeast India: 1950s to 1980s Delhi: Oxford University Press.

Gunawardana, R.A.L.H. , 1990 [1979]. 'The People of the Lion: Sinhala consciousness in history and historiography', in Spencer (ed.) (1990a).

Hanchett, S. , 1988. Coloured Rice: Symbolic Structure in Hindu Family Festivals Delhi: Hindustan.

Harriss, J. , 1982. Capitalism and Peasant Farming: Agrarian Structure and Ideology in Northern Tamil Nadu Delhi: Oxford University Press.

Heesterman, J.C. , 1985. The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society Chicago: University Press.

Herrenschmidt, O. , 1989. Les meilleurs dieux sont hindous Lausanne : L'Age d'Homme.

Humphrey, C., and M. Cairithers (eds), 1990. The Assembly of Listeners: Jains in Society. Cambridge: University Press.

Inden, R.B. , 1986. 'Orientalist constructions of India', Modem Asian Studies, 20, 401-46.

Kakar, S. , 1982. Shamans, Mystics and Doctors: A Psychological Inquiry into India and its Healing Traditions New York: Knopf.

Kapferer, B. , 1983. A Celebration of Demons: Exorcism and the Aesthetics of Healing in Sri Lanka Bloomington: Indiana University Press.

— 1988. Legends ofPeople, Myths of State: Violence, Intolerance and Political Culture in Sri Lanka and Australia Washington : Smithsonian.

Keyes, C. F., and E. V. Daniel (eds), 1983. Karma: An Anthropological Inquiry Berkeley: University of California Press.

Kumar, N. , 1988. The Artisans of Banaras: Popular Culture and Identity, 1880-1986 Princeton: University Press

Manor, J. (ed.), 1984. Sri Lanka in Change and Crisis London: Croom Helm.

Marglin, F.A. , 1985. Wives of the God-King: The Rituals of the Devadasis of Puri Delhi: Oxford University Press .

Marriott, M. , 1976. 'Hindu transactions: Diversity without dualism' , in B. Kapferer (ed.), Transactions and Meaning. Philadelphia: Institute for the Study of Human Issues .

— 1989. 'Constructing an Indian ethnosociology', Contributions to Indian Sociology, (N. S.) 23, 1-39.

— and R.B. Inden , 1974. 'Caste systems', Encyclopaedia Britannica, Macropaedia, 3, 982-91.

Mayer, A.C. , 1981. 'Perceptions of princely rule: Perspectives from a biography' , Contributions to Indian Sociology (N. S.), 15, 127-54.

— 1985. 'The king's two thrones', Man (N. S.), 20, 205-21.

Miller, D.B. , 1975. From Hierarchy to Stratification: Changing Patterns of Social Inequality in a North Indian Village Delhi: Oxford University Press.

Moffatt, M. , 1979. An Untouchable Community in South India: Structure and Consensus Princeton: University Press.

— 1986. Review of Daniel, Fluid Signs Journal ofAsian Studies, 45, 420- 1.

Morinis, E.A. , 1984. Pilgrimage in the Hindu Tradition: A Case Study of West Bengal Delhi: Oxford University Press.

Morrison, B. M., M. P. Moore and M. U. Ishak Lebbe (eds), 1979. The Disintegrating Village Colombo: Lake House.

Nissan, E. , 1984. 'Some thoughts on Sinhalese justifications for the violence' , in Manor (ed.) (1984).

— 1989. 'History in the making: Anuradhapura and the Sinhala Buddhist nation', in Seneviratne (ed.) (1989).

— and R.L. Stirrat , 1987. 'State, nation and the representation of evil' , Sussex Research Papers in Social Anthropology 1.

— and —, 1990. 'The generation of communal identities' , in Spencer (ed.) (1990a).

Obeyesekere, G. , 1975. 'Sorcery, premeditated murder and the canalization of aggression in Sri Lanka', Ethnology , 14, 1-23.

— 1979. 'The vicissitudes of the Sinhala-Buddhist identity through time and change', in M. Roberts (ed.), Collective Identities, Nationalism and Protest in Modem Sri Lanka Colombo: Marga.

— 1981. Medusa's Hair: An Essay on Personal Symbols and Religious Experience Chicago: University Press.

— 1984a. The Cult of the Goddess Pattini Chicago : University Press.

— 1984b. 'The origins and institutionalisation of political violence' , in Manor (ed.)(1984).

— 1987. 'Re-reflections on Pattini and Medusa' , Contributions to Indian Sociology (N. S.), 21, 99-109.

— 1989a. 'The myth of the human sacrifice: History, story and debate in a Buddhist chronicle', in Seneviratne (ed.) (1989).

— 1989b. 'The conscience of the parricide: A study in Buddhist history', Man (N. S.), 24, 136-54.

O'Flaherty, W.D. , 1973. Asceticism and Eroticism in the Mythology of Siva Oxford: Clarendon Press.

— 1976. The Origins of Evil in Hindu Mythology Berkeley: University of California Press .

— (ed.), 1980. Karma and Rebirth in Classical Indian Traditions. Berkeley: University of California Press.

Ostor, Akos , 1980. The Play of the Gods: Locality, Ideology, Structure, and Time in the Festivals of a Bengali Town Chicago: University Press.

Parry, J.P. , 1979. Caste and Kingship in Kangra London : Routledge & Kegan Paul.

— 1980. 'Ghosts, greed and sin: The occupational identity of the Benares funeral priests', Man (N. S.), 15, 88-111.

— 1982. 'Sacrificial death and the necrophagous ascetic' , in M. Bloch and J. Parry (eds), Death and the Regeneration of Life Cambridge: University Press .

— 1989a. 'On the moral perils of exchange', in J. Parry and M. Bloch (eds), Money and the Morality of Exchange. Cambridge: University Press .

— 1989b. 'The end of the body', in M. Feher (ed.), Fragments for a History of the Human Body, vol. 2, Zone 4, 490-517.

Pocock, D.F. , 1973. Mind, Body and Wealth Oxford : Blackwell.

Raheja, G.G. , 1988a. The Poison in the Gift: Ritual, Prestation and the Dominant Caste in a North Indian Village Chigaco: University Press.

— 1988b. 'India: Caste, kingship, and dominance reconsidered' , Annual Review of Anthropology, 17, 497-522.

Reiniche, M.-L. , 1979. Les dieux et les hommes: étude des cultes d'un village du Tirunelveli, Inde du sud Paris: Mouton.

- 1985. 'Le temple dans la localité: Quatre exemples au Tamilnad' , Parusartha, 8, 75-119.

Roberts, M. (ed.), 1979. Collective Identities, Nationalisms and Protest in Modem Sri Lanka. Colombo: Marga.

Robinson, M.S. , 1975. Political Structure in a Changing Sinhalese Village Cambridge: University Press.

Rogers, J.D. , 1987. 'Social mobility, popular ideology, and collective violence in modem Sri Lanka', Journal of Asian Studies , 46, 583-602.

Schneider, D.M. , 1968. American Kinskip: A Cultural Account Englewood Cliffs: Prentice-Hall.

Seneviratne, H.L. , 1978. Rituals of the Kandyan State Cambridge : University Press.

- (ed.), 1989. Identity, Consciousness and the Past: The South Asian Scene. Social Analysis (special issue), 25.

Sharma, M. , 1978. The Politics of Inequality: Competition and Control in an Indian Village Honolulu: University Press of Hawaii.

Shulman, D.D. , 1980. Tamil Temple Myths: Sacilfice and Divine Marriage in the South Indian Saiva Tradition Princeton: University Press.

- 1985. The King and the Clown in South Indian Myth and Poetry Princeton: University Press.

Slater, R.P. , 1984. 'Hill country Tamils in the aftermath of the violence' , in Manor (ed.) (1984).

Social Scientists' Association 1984. Ethnicity and Social Change in Sri Lanka Colombo : Social Scientists' Association.

Southwold, M. , 1983. Buddhism in Life: The Anthropological Study of Religion and the Sinhalese Practice of Buddhism Manchester : University Press.

Spencer, J. , 1984. 'Popular perceptions of the violence: A provincial view' , in Manor (ed.) (1984).

- (ed.), 1990a. Sri Lanka: History and the Roots of Conflict. London: Routledge.

- 1990b. A Sinhala Village in a Time of Trouble: Politics and Change in Rural Sri Lanka Delhi: Oxford University Press.

- 1990c. 'Collective violence and everyday practice in Sri Lanka' , Modem Asian Studies, 24, 603-23.

- 1990d. 'Writing within: Anthropology, nationalism, and culture in Sri Lanka', Current Anthropology, 31, 283-91.

Srinivas, M.N. , 1952. Religion and Society among the Coorgs of South India Oxford: Clarendon Press.

- 1976. The Remembered Village Delhi: Oxford University Press.

Tambiah, S.J. , 1967. 'The politics of language in India and Ceylon' , Modem Asian Studies, 1,215-40.

- 1970 . Buddhism and the Spirit Cults in North-east Thailand Cambridge: University Press.

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Tapper, B.E. , 1987. Rivalry and Tribute: Society and Ritual in a Telugu Village in South India Delhi: Hindustan .

Tarabout, G. , 1986. Sacrifier et donner à voir en pays Malabar: les fêtes de temple au Kerala (Inde du sud): étude anthropologique Paris: Ecole Française d'Extrême Orient.

Tennekoon, N.S. , 1988. 'Rituals of development: The accelerated Mahavali Program of Sri Lanka', American Ethnologist , 15, 294-310.

- 1990. 'Newspaper nationalism: Sinhala identity as historical discourse', in Spencer (ed.) (1990a).

Toffin, G. , 1984. Société et religion chez les Newar du Népal Paris: Editions du CNRS.

van der Veer, P. , 1985. 'Brahmans: Their purity and their poverty', Contributions to Indian Sociology (N. S.), 19, 303-21.

- 1988. Gods on Earth: The Management of Religious Experience and Identity in a North Indian Pilgrimage Centre London : Athlone Press.

- 1989. 'The power of detachment: Disciplines of body and mind in the Ramanandi order', American Ethnologist, 16, 458-70.

Wadley, S.S. , 1975. Shakti: Power in the Conceptual Structure of Karimpur Religion Chicago: University of Chicago, Dept. of Anthropology.

Whitaker, M.P. , 1990. 'A compound of many histories: The many pasts of an east coast Tamil community', in Spencer (ed.) (1990a).