Augustine (1998). The City of God against the Pagans. Cambridge: Cambridge University Press.
2.
FoucaultM. (1994). Sexualité et solitude, [1981], in DefertDanielEwaldFrançois (Eds.), Dits et Écrits IV (pp. 168–178). Paris: Gallimard.
3.
MunroI. (2014). Organizational ethics and Foucault’s ‘Art of Living’: Lessons from social movement organizations. Organization Studies, 35, 1127–1148.
4.
RaffnsøeS. (2013). Beyond rule, trust and power as capacities. Journal of Political Power, 6, 241–260.
5.
RaffnsøeS.Gudmand-HøyerM.ThaningM. S. (2016). Foucault’s dispositive: The perspicacity of dispositive analytics in organizational research. Organization, 23, 272–298.
6.
RaffnsøeS.MennickenA.MillerP. (2018a). The Foucault effect in organization studies. Organization Studies, 40, 155–182.
7.
RaffnsøeSThaningM.Gudmand-HøyerM. (2018b). Philosophical practice as self-modification: An essay on Michel Foucault’s critical engagement with philosophy. Foucault Studies, 25, 8–54.
8.
RandallJ.MunroI. (2010). Foucault’s care of the self: A case from mental health work. Organization Studies, 31, 1485–1504.
9.
StaunæsD.RaffnsøeS. (2018). Affective pedagogies, equine-assisted experiments and posthuman leadership. Body and Society, 25, 57–89.
10.
WeiskopfR.WillmottH. (2013). Ethics as critical practice: The “Pentagon Papers”, deciding responsibly, truth-telling, and the unsettling of organizational morality. Organization Studies, 34, 469–493.
