In this paper I use the concept of scapegoating to explain the ritualized character of “ethnic cleansing” after the break-up of Yugoslavia in the 1990s. I provide an overview of the political background behind these events, introduce the role and influence of the Serbian Orthodox Church, and analyze the collective violence known as ethnic cleansing through the concept of scapegoating. The Serbian Orthodox Church's use of a scapegoat paradigm to incite violence created a pseudo-sense of solidarity among the Serbian people. Although this solidarity resembles Émile Durkheim's concept of mechanical solidarity, I question the stability of this solidarity insofar as it is based on the negativity of war crimes and genocide. Implications for understanding collective violence in other areas such as the Middle East and Iraq are drawn by way of conclusion.
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