CallaghanDympna. “Shakespeare and Religion.”Textual Practice15 (2001): 1–4.
11.
ChambersE. K.Sources for a Biography of William Shakespeare. Oxford: Clarendon, 1946.
12.
CressyDavid. Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England. Oxford: Oxford UP, 1997.
13.
DaniellDavid. “Shakespeare and the Protestant Mind.”Shakespeare Survey54 (2001): 1–10.
14.
DaviesMichael. “On This Side Bardolatry: The Canonisation of the Catholic Shakespeare.”Cahiers èlisabèthains58 (2000): 31–47.
15.
DerridaJacques. Given Time: 1. Counterfeit Money. Trans. PeggyKamuf. Chicago: U of Chicago P, 1992.
16.
DiehlHuston. Staging Reform, Reforming the Stage: Protestantism and Popular Theater in Early Modern England. Ithaca: Cornell UP, 1997.
17.
Drake-CarnellF. J.Old English Customs and Ceremonies. New York: Scribner; London: Batsford, 1938.
18.
DuffyEamon. The Stripping of the Altars: Traditional Religion in England 1400–1580. New Haven: Yale UP, 1992.
19.
DuffyEamon. The Voices of Morebath: Reformation and Rebellion in an English Village. New Haven: Yale UP, 2001.
20.
EltonWilliam. King Lear and the Gods. Lexington: UP of Kentucky, 1988.
21.
FreinkelLisa. Reading Shakespeare's Will: The Theology of Figure from Augustine to the Sonnets. New York: Columbia UP, 2002.
22.
FryeR. M.Shakespeare and Christian Doctrine. Princeton: Princeton UP, 1963.
23.
GreenblattStephen. “The Circulation of Social Energy.”Shakespearean Negotiations. 1–20.
24.
GreenblattStephen. Hamlet in Purgatory. Princeton: Princeton UP, 2001.
25.
GreenblattStephen. “Shakespeare and the Exorcists.”Shakespearean Negotiations. 94–128.
26.
GreenblattStephen. Shakesperaean Negotiations: The Circulation of Social Energy in Renaissance Elngland. Berkeley and Los Angeles: U of California P, 1988.
27.
HaighChristopher. English Reformations: Religion, Politics, and Society under the Tudors. Oxford: Clarendon, 1993.
28.
HamerDouglas. “Was William Shakespeare William Shakeshafte?”Review of English Studies21 (1970): 41–48.
29.
HamiltonDonna B.Anthony Munday and the Catholics 1560–1633. Aldershot: Ashgate, 2005.
30.
HasselChris R.Renaissance Drama and the English Church Year. Lincoln: U of Nebraska P, 1979.
31.
HoldenAnthony. William Shakespeare: The Man behind the Genius. Boston: Little, Brown, 1999.
32.
HonanPark. Shakespeare: A Life. Oxford: Oxford UP, 1998.
33.
HonigmannE. A. J.Shakespeare: The ‘lost years.’Totowa, NJ: Barnes and Noble, 1985.
34.
HonigmannE. A. J.“The Shakespeare/Shakeshafte Question, Continued.”Shakespeare Quarterly54 (2003): 83–86.
35.
HunterR. G.Shakespeare and the Comedy of Forgiveness. New York: Columbia UP, 1965.
36.
JacksonKenArthurF. Marotti. “The Turn to Religion in Early Modern English Studies. Criticism46 (2004): 167–90.
37.
KastanDavid Scott. “All's Well That Ends Well and the Limits of Comedy.”ELH52 (1985): 575–89.
38.
KellyHenry Asgar. The Devil at Baptism: Ritual, Theology, and Drama. Ithaca: Cornell UP, 1985.
39.
KnappJeffrey. Shakespeare's Tribe: Church, Nation, and Theater in Renaissance England. Chicago: U of Chicago P, 2002.
LakePeter. “From Leicester his Commonwealth to Sejanus his Fall: Ben Jonson and the politics of Roman (Catholic) virtue.”Shagan, ed. 128–161.
42.
LakePeter. with Michael Questier. The Anti-Christ's Lewd Hat: Protestants, Papists, and Players in Post-Reformation England. New Haven: Yale UP, 2002.
43.
MartinRandall. “Catilines and Machiavels: Reading Catholic resistance in 3 Henry VI.”Theatre and Religion: Lancastrian Shakespeare. Eds. DuttonRichardFindlayAlisonWilsonRichardManchester: Manchester UP, 2003. 105–115.
44.
MartinRandall. “Rehabilitating John Somerville in 3 Henry VI”. Shakespeare Quarterly51 (2000): 332–40.
45.
MaussMarcel. The Gift: Forms and Functions of Exchange in Archaic Soieties. 1925. Trans. IanGunnison. New York: Norton, 1967.
46.
MayerJean-Christophe. Shakespeare's Hybrid Faith: History, Religion, and the Stage. New York: Palgrave Macmillan, forthcoming.
47.
MilwardPeter S.J.Shakespeare's Religious Background. Bloomington: Indiana UP, 1973.
48.
QuestierMichael C.“Elizabeth and the Catholics.”Shagan, ed. 69–94.
49.
RyanKiernan. “‘Where hope is coldest’: All's Well That Ends Well.”Fernie, ed. 28–49.
ShellAlison. Catholicism, Controversy, and the English Literary Imagination, 1558–1660. Cambridge: Cambridge UP, 1999.
56.
ShugerDebora. Habits of Thought in the English Renaissance: Religion, Politics, and the Dominant Culture. Berkeley and Los Angeles: U of California P, 1990.
57.
ShugerDebora. Political theologies in Shakespeare's England: The Sacred and the State in Measure for Measure. Hampshire: Palgrave, 2001.