Women in the Fourth Gospel and the Role of Women in the Contemporary Church

Brown, R.E. 1966,1970. The GospelAccordingtoJohn, 2 vols. (Garden City/New York: Doubleday).

Brown, R.E. 1979. "Role of Women in the Fourth Gospel," The Community of the Beloved Disciple (New York/ Ramsey/Toronto: Paulist) 183-198.

Collins, R.F. 1970. "Mary in the Fourth Gospel. A Decade of Johannine Studies ," Louvain Studies 3:99-142.

Collins, R.F. 1976. "The Representative Figures in the Fourth Gospel ," Downside Review 94:26-46, 118-132.

Corell, A. 1958. Consummatum Est: Eschatology and Church in the Gospel of St. John (London: SPCK ).

Cullmann, O. 1976. The Johannine Circle (Philadelphia : Westminster).

Culpepper, R.A. 1975. The Johannine School: An Eualuation of the Johannine-School Hypothesis Based on an Inuestigation of the Nature of Ancient Schools (Missoula: Scholars Press).

Gadamer, H.G. 1975. Truth and Method (New York: Seabury).

" Gaudium et Spes," The Documents of Vatican II 1966. Eds. W. M. Abbott and J. Gallagher (New York: Guild/ America/Association) 199-308.

Gils, F. 1962. "Pierre et la foi au Christ ressuscité," Ephemerides Theologicae Lovanienses 38:5-43.

Hengel, M. 1963. "Maria Magdalena und die Frauen als Zeugen," Abraham unser Vater: Juden und Christen im Gesprach über die Bibel Eds. O Betz et al. (Leiden: Brill) 243-256.

Léon-Dufour, X. 1974. Resurrection and the Message of Easter ( London: Geoffrey Chapman).

Mary in the New Testament:A Collaborative Assessment by Protestant and Roman Catholic Scholars 1978. Eds. R. E. Brown , K. P. Donfried , J. A. Fitzmyer , J. Reumann (Philadelphia/New York: Fortress/Paulist).

Meeks, W.A. 1967. The Prophet-King: Moses Traditions and the Johannine Christology (Leiden: Brill).

P. Paul VI. 1975. "Women/Disciples and Co-Workers," Origins 4:718-719.

Platt, E.E. 1977. "Ministry and Mary of Bethany," Theology Today 34:29-39.

Pontifical Biblical Commission. 1976. "Can Women be Priests? Origins 6:92-96.

Reese, J.M. 1977. "The Historical Image of Mary in the New Testament ," Marian Studies 28:27-44.

Ricoeur, P. 1976. Interpretation Theory: Discourse and the Surplus of Meaning (Fort Worth: Texas Christian University Press).

Sacred Congregation for the Doctrine of the Faith 1977. "Vatican Declaration: Women in the Ministerial Priesthood ," Origins 6:517-524.

Schnackenburg, R. 1968. The GospelAccording to John, vol.1. Tr. K. Smith (New York: Herder and Herder).

Schneiders, S.M. 1977. "Did Jesus Exclude Women From Priesthood?" Women Priests Eds. A. and L. Swidler (New York: Paulist ) 227-233.

Stagg, E. and F. 1978. Women in the World of Jesus (Philadelphia: Westminster).

Stendahl, K. 1962. "Contemporary Biblical Theology," Interpreter's Dictionary of the Bible, vol. I. Eds. A. Buttrick et al. ( New York/ Nashville: Abingdon ) 418-432.

Trible, P. 1978. God and the Rhetoric of Sexuality ( Philadelphia : Fortress).

Tolbert, M.A. 1979. Perspectives on the Parables: AnApproach to Multiple Interpretations (Philadelphia: Fortress).

Women and Priesthood 1978. Ed. C. Stuhlmueller (Collegeville : Liturgical Press).

Women Priests: A Catholic Commentary on the Vatican Declaration 1977. Eds. A. Swidler and L. Swidler (New York: Paulist).