In a reexamination of the narrative in which Josiah travels to Bethel and desacralizes the shrine originally constructed by King Jeroboam, special attention is given to issues of spatiality, sensory criticism, and memory studies. By focusing on the sighting of a monument standing in the cemetery at Bethel, the storyteller uses this mnemonic device to evoke a memory that would further vilify Jeroboam and justify Josiah’s centralization of worship in Jerusalem.
Barrick, Boyd W.2002. The King and the Cemeteries: Toward a New Understanding of Josiah’s Reform.Leiden, The Netherlands/Boston, MA: Brill.
2.
Bechar, Shlomit. 2018. “Take a Stone and Set it Up as a Maṣṣēbā: The Tradition of Standing Stones at Hazor.”ZDPV134: 28–45.
3.
Begg, Christopher T.1985. “The Destruction of the Calf (Exod 32.20 and Deut 9.21).” Pp. 208–51 in Das Deuteronomium: Entstehung, Gestalt und Botschaft, edited by NorbertLohfink. Leuven, Belgium: Uitgeverij Peeters.
4.
Bloch-Smith, Elizabeth. 2004. “Resurrecting the Iron I Dead.”IEJ54: 77–91.
5.
Chun, S. Min. 2014. Ethics and Biblical Narrative: a Literary and Discourse-Analysis Approach to the Story of Josiah.Oxford, UK: Oxford University Press.
6.
Cogan, Mordechai. 2004. “A Slip of the Pen? on Josiah’s Actions in Samaria (2 Kings 23:15–20),” Pp. 3–8 in Sefer Moshethe Moshe Weinfeld Jubilee Volume: Studies in the Bible and the Ancient Near East, Qumran, and post-Biblical Judaism, edited by ChaimCohen. Winona Lake, IN: Eisenbrauns.
7.
Connerton, Paul. 2009. How Modernity Forgets.Cambridge, UK: Cambridge University Press.
8.
Dijkstra, Meindert. 1995. “The Geography of the Story of Balaam: Synchronic Reading as a Help to Date a Biblical Text.” Pp. 72–97 in Synchronic or Diachronic? A Debate on Method in Old Testament Exegesis, edited by Johannes C.De Moor1. Leiden, The Netherlands/New York, NY: Brill.
9.
Dever, W.G.1994. “The Silence of the Text: An Archaeological Commentary on 2 Kings 23.” Pp. 143–68 in Scripture and Other Artifacts: Essays on the Bible and Archaeology in Honor of Philip J. King, edited by Michael D.Coogan, et al, eds. Louisville, KY: Westminster/John Knox.
10.
Eynikel, Erik. 1996. The Reform of King Josiah and the Composition of the Deuteronomic History.Leiden, The Netherlands: Brill.
11.
Gomes, Jules F.2006. The Sanctuary of Bethel and the Configuration of Israelite Identity.Berlin, Germany/New York, NY: Walter de Gruyter.
12.
Harmanşh, ÖmṺr.2007. “Upright Stones and Building Narratives: Formation of a Shared Architectural Practice in the Ancient Near East.” Pp. 69–99 in Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students, edited by JackCheng & Marian H.Feldman. Leiden, The Netherlands/Boston, MA: Brill.
13.
Ilić, Kristina & NeenaAlempijevic. 2017. “Cultures of Memory, Landscapes of Forgetting: The Case Study of the Partisan Memorial Cemetery in Mostar.”Studies Ethnology Croatian29: 73–101.
14.
Jones, Lindsey. 2000. The Hermeneutics of Sacred Architecture: Experience, Interpretation, Comparison.Cambridge, MA: Harvard University Press.
15.
Kletter, Raz. 2002. “People Without Burials? The Lack of Iron I Burials in the Central Highlands of Palestine.”IEJ52: 28–48.
16.
Knoppers, Gary. 1993–1994. Two Nations Under God, vol. 2. Chico, CA: Scholars Press.
17.
Mandell, Alice & Jeremy D.Smoak. 2018. “Reading Beyond Literacy, Writing Beyond Epigraphy: Multimodality and the Monumental Inscriptions at Ekron and Tel Dan.”MAARAV22: 79–112.
18.
Matthews, Victor H.2019. “Spatial and Sensory Aspects of Battle in Biblical and Ancient Near Eastern Texts.”BTB49: 82–87.
Monroe, Lauren A.S.2011. Josiah’s Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text.New York, NY: Oxford University Press.
21.
Olick, Jeffrey K.2007. The Politics of Regret: On Collective Memory and Historical Responsibility.New York, NY: Routledge.
22.
Schafer, R. Murry. 1994. The Soundscape: Our Sonic Environment and the tuning of the World.Rochester, VT: Destiny Books.
23.
Starzmann, Maria T.2016. “Engaging Memory: An Introduction.” Pp. 1–21 in Excavating Memory: Sites of Remembering and Forgetting, edited by Maria T.Starzmann & John R.Roby. Gainesville, FL: University Press of Florida.
24.
Truc, Gérôme. 2011. “Memory of Places and Places of Memory: for a Halbwachsian Socio–Ethnography of Collective Memory.”International Social Science Journal62: 147–59.
25.
Van Seters, John. 2000. “The Deuteronomistic History: Can it Avoid Death by Redaction?” Pp. 213–22 in The Future of the Deuteronomistic History, edited by ThomasRömer. Leuven, Belgium: Leuven University Press.
26.
Wilson, Ian. 2017. Kingship and Memory in Ancient Judah.New York, NY: Oxford University Press.
27.
Winter, Jay. 2010. “Sites of Memory.” Pp. 312–24 in Memory: Histories, Theories, Debates, edited by SusannahRad-stone and BillSchwarz. Bronx, NY: Fordham University Press.
28.
Winter, Jay. 1995. Sites of Memory, Sites of Mourning: The Great War in European Cultural–History.Cambridge, UK: Cambridge University Press.
