The thirty year history of an SBL Section reveals an essential component of the exegetical enterprise coming of age. Focused from the beginning on the social and cultural dimensions of New Testament writings and their social settings, the Section has undergone notable permutations and cleavages while also reflecting the development, refinement, and academic influence of a now standard sub-discipline of the historical critical method.
Get full access to this article
View all access options for this article.
References
1.
Aguirre, R.1994. La mesa compartida. Estudios del NT desde las ciencias sociales. Presencia Teologica77. Maliaño: Sal Terrae. 1988. Del movimiento de Jesús a la Iglesia cristiana . Ensayo de exégesis sociológica del cristianismo primitivo . Estella (Navarra) Verbo Divino.
2.
Balch, D.L.1986. "Hellenization/Acculturation in 1 Peter." Pp. 79-101 in Perspectives on First Peter, edited by C. H. Talbert.NABPR Special Studies Series, n. 9. Macon: GA: Mercer University Press.
3.
Balch, D. L., ed. 1991. Social History of the Matthean Community. Cross-Disciplinary Approaches. Minneapolis, MN: Fortress Press.
4.
Belo, F.1974. Lecture matérialiste de l'évangile de Marc: Récit-Practique-Idéologie . Paris: Cerf; 2d rev. ed. 1975. ET: A Materialist Reading of the Gospel of Mark. Translated by M. J. O'Connell. Maryknoll, NY: Orbis, 1981.
5.
Carney, T.F.1975. The Shape of the Past: Models and Antiquity. Lawrence, KS: Coronado Press.
6.
Chance, J.A.1994. "The Anthropology of Honor and Shame: Culture, Values, and Practice." Semeia68: 139-51.
7.
Coleman, J.A.1999. "The Bible and Sociology. 1998 Paul Hanly Furfey Lecture ." Sociology of Religion60/2: 125-48.
8.
Craffert, P.F.2001. "An Exercise in the Critical Use of Models: The `Goodness of Fit' of Wilson's Sect Model." Pp. 21-46 in Social Scientific Models for Interpreting the Bible. Essays by the Context Group in Honor of Bruce J. Malina, edited by J. J. Pilch . Biblical Interpretation Series, 53. Leiden, The Netherlands: Brill .
9.
Crook, Z.A.2006. "Method and Models in New Testament Interpretation: A Critical Engagement with Louise Lawrence's Literary Ethnology. " Religious Studies Review32/2: 87-97.
10.
Crossan, J.D.1991. The Historical Jesus: The Life of a Mediterranean Jewish Peasant. San Francisco, CA: Harper and Row.
11.
Destro, A.M., & M. Pesce.2005. Forme culturali del cristianesimo nascente. Scienze Umane, N.S. 2. Brescia, Italy: Morcelliana. 2000. Come nasce una religione. Antropologia ed esegesi del Vangelo di Giovanni. Percorsi 8 . Rome/Bari, Italy: Laterza & Figli. 1995. Antropologia delle origini cristiane . Quadrante Laterza78. Rome/Bari , Italy: Laterza.
12.
Downing, F.G.1999. "`Honor' among Exegetes." Catholic Biblical Quarterly61/1 (1999): 53-73.
13.
Duling, D.C.2005a. "Ethnicity, Ethnocentrism, and the Matthean Ethnos ." Biblical Theological Bulletin35/4 (2005): 125-43. 2005b." Empire: Theories, Methods, Models." Pp. 49-74 in The Gospel of Matthew in its Roman Imperial Context, edited by John Riches & David C. Sim. London, UK: T. & T. Clark International . 2000. "The Jesus Movement and Social Network Analysis (Part II: The Social Network). Biblical Theology Bulletin30/1: 3-14. 1999a. " Matthew 18:15-17: Conflict, Confrontation, and Conflict Resolution in a `Fictive Kin' Association." Biblical Theology Bulletin29/1: 4-22. 1999b. " The Jesus Movement and Social Network Analysis. Part I: the Spatial Network ." Biblical Theology Bulletin29/4: 156-75. 1996. "Millennialism ." Pp. 183-205 in The Social Sciences and New Testament Interpretation , edited by R. L. Rohrbaugh. Peabody, MA: Hendrickson.
14.
Elliott, J.H.2007. Conflict, Community, and Honor. 1 Peter in Social-Scientific Perspective. Eugene, OR: Wipf & Stock. 2005 "Lecture socioscientifique. Illustration par l'accusation du Mauvais Oeil en Galatie." Pp. 141-67 in Guide des nouvelles lectures de la Bible, edited by A. Lacocque. Paris, France: Bayard Éditions. 2001. "On Wooing Crocodiles for Fun and Profit: Confessions of an Intact Admirer." Pp. 5-20 in Social Scientific Models for Interpreting the Bible. Essays by the Context Group in Honor of Bruce J. Malina, edited by J. J. Pilch. Biblical Interpretation Series, 53. Leiden, The Netherlands: Brill. 1995 "The Jewish Messianic Movement: From faction to sect." Pp. 75-95 in Modelling Early Christianity: Social-scientific Studies of the New Testament in its Context, edited by P. F. Esler. London, UK: Routledge. 1993. What is Social-Scientific Criticism? Guides to Biblical Scholarship. Minneapolis, MN: Fortress Press, 1993. British edition: Social-Scientific Criticism of the New Testament. An Introduction . London: SPCK , 1995. 1990. A Home for the Homeless. A Social-Scientific Criticism of I Peter, Its Situation and Strategy, with a New Introduction . Minneapolis, MN: Fortress Press , 1990. 1988. " The Fear of the Leer. The Evil Eye from the Bible to Li'l Abner." Forum4/4: 42-71. 1986a " 1 Peter, Its Situation and Strategy: A Discussion with David Balch ." Pp. 61-78 in Perspectives on First Peter, edited by C. H. Talbert. National Association of Baptist Professors of Religion Special Studies Series, n. 9. Macon, GA: Mercer University Press. 1986b. " Social-Scientific Criticism of the New Testament. More on Methods and Models ." Pp. 1-33 in Social-Scientific Criticism of the New Testament and Its Social World, edited by J. H. Elliott. Semeia35. Decatur, GA: Scholars Press. 1981 . A Home for the Homeless. A Sociological Exegesis of I Peter, Its Situation and Strategy. Philadelphia, PA: Fortress.
15.
Esler, P.F.2004. "The Context Group Project: An Autobiographical Account ." Pp. 46-61 in Anthropology and Biblical Studies: Avenues of Approach, edited by L. J. Lawrence and M. I. Aguilar.Leiden, The Netherlands; Deo Publishing. 1994. The First Christians in their Social Worlds: Social-scientific approaches to New Testament interpretation. New York, NY/ London, UK: Routledge, 1994.
16.
Esler, P.F., ed. 2005. Ancient Israel: The Old Testament in Its Social Context. Minneapolis, MN: Fortress Press. 2000. The Early Christian World. 2 vols. London, UK/New York, NY: Routledge. 1995. Modelling Early Christianity: Social-Scientific Studies of the New Testament in its Context . London, UK/New York, NY: Routledge , 1995.
17.
Fuglseth, K.S.2005. Johannine Sectarianism in Perspective: a Sociological, Historical, and Comparative Analysis of Temple and Social Relationships in the Gospel of John. NovTestSupp119. Boston, MA/ Leiden, The Netherlands: Brill.
18.
Gager, J.G.1975. Kingdom and Community. The Social World of Early Christianity . Englewood Cliffs, NJ: Prentice-Hall . 1979. "Social Description and Sociological Explanation in the Study of Early Christianity. A Review Essay."Religious Studies Review5:174-80.
19.
Garrett, S.R.1992 "Sociology of Early Christianity." Anchor Bible Dictionary6: 89-99. 1988. Review of B.J. Malina , Christian Origins and Cultural Anthropology: Practical Models for Biblical Interpretation (Atlanta: John Knox, 1986) in Journal of Biblical Literature107: 532-34.
20.
Gottwald, N.K.1979. The Tribes of Yahweh. A Sociology of the Religion of Liberated Israel 1250-1050 B.C.E. Maryknoll, NY: Orbis.
21.
Guijarro Oporto, Santiago , ed. 2006. Los comienzos del cristianismo. IV Simposio del Grupo Europeo de Investigación sobre los Orígenes del Cristianismo . Salamanca, Spain: Publicaciones Universidad Pontificia.
22.
Hanson, K.C., & D.E. Oakman.1998. Palestine in the Time of Jesus. Social Structures and Social Conflicts . Minneapolis, MN: Fortress Press.
23.
Hagedorn, A., & Z. A. Crook, eds. 2007. In Other Words. Essays in Honor of Jerome H. Neyrey, S. J. Sheffield, UK: Sheffield-Phoenix Press.
24.
Hochschild, R.1999. Sozialgeschichtliche Exegese. Entwicklung, Geschichte und Methodik einer neutestamentlichen Forschungsrichtung. Novum Testamentum et Orbis Antiquus 42. Freiburg: Universitätsverlag/Göttingen : Vandenhoeck & Ruprecht.
25.
Holmberg, B.1990. Sociology and the New Testament. An Appraisal. Minneapolis, MN: Fortress Press. 1980. Paul and Power. The Structure of Authority in the Primitive Church as Reflected in the Pauline Epistles. Philadelphia, PA: Fortress Press.
26.
Horrell, D. G., ed. 1999. Social-Scientific Approaches to New Testament Interpretation. Edinburgh , UK: T. & T. Clark.
27.
Horrell, David G.2002. "Social Sciences Studying Formative Christian Phenomena: A Creative Movement." Pp. 3-28 in Handbook of Early Christianity. Social Science Approaches, edited by A. J. Blasi, J. Duhaime, and P.-A. Turcotte.Walnut Creek, CA: AltaMira Press, 2002.
28.
Horsley, R.A.1994. Sociology and the Jesus Movement. 2nd ed. New York, NY: Crossroad (originally published in1989).
29.
Lacocque, A., ed. 2005. Guide des nouvelles lectures de la Bible. Paris, France: Bayard Éditions.
30.
Lawrence, L.J.2003. An Ethnography of the Gospel of Matthew. Tübingen, Germany: Mohr (Siebeck).
31.
Malina, B.J.2001. The New Testament World. Insights from Cultural Anthroplogy . Atlanta, GA: John Knox (Originally published in 1981; 2nd ed., 1993). 1997. "Mediterranean Cultural Anthropology and the New Testament." Pp. 151-78 in La Bíblia i el Mediterrani. La Biblia y el Mediterráneo. La Bible et la Méditerranée. La Bibbia e il Mediterraneo, edited by A. Borrell , A. de la Fuente, & A. Puig. Actes del Congrés de Barcelona, 18-22 de Setembre de 1995. Vol. 1. Abadia de Montserrat , Spain: Associación de Catalunya. 1996. The Social World of Jesus and the Gospels. London, UK/ New York, NY: Routledge . 1986. Christian Origins and Cultural Anthropology: Practical Models for Biblical Interpretation. Atlanta, GA: John Knox. 1983. " Why Interpret the Bible With the Social Sciences?" American Baptist Quarterly2 (1983): 119-33. 1982. "The Social Sciences and Biblical Interpretation." Interpretation36: 229-242.
32.
Malina, B.J., & J.H. Neyrey.1996. Portraits of Paul. An Archaeology of Ancient Personality. Louisville, KY: Westminster John Knox. 1988. Calling Jesus Names. The Social Value of Labels in Matthew. Foundations and Facets, Social Facets. Sonoma, CA: Polebridge Press .
33.
Malina, B.J., & J.J. Pilch.2006. Social-Science Commentary on the Letters of Paul. Minneapolis, MN: Fortress Press. 2000. Social-Science Commentary on the Book of Revelation. Minneapolis, MN: Fortress Press.
34.
Malina, B.J., & R.L. Rohrbaugh .1998. Social-Science Commentary on the Gospel of John. Minneapolis, MN: Fortress Press. 1991. Social-Science Commentary on the Synoptic Gospels. Minneapolis, MN: Fortress Press.
35.
.Martin, D.B.1993. "Social Scientific Criticism." Pp. 103- 119 in To Each Its Own Meaning: An Introduction to Biblical Criticisms and Their Application , edited by S. R. Haynes and S. L. McKenzie.Louisville, KY: Westminster John Knox.
36.
Meeks, W.A.1983. The First Urban Christians: The Social World of the Apostle Paul. New Haven, CT: Yale University Press. 1975. "The Social World of Early Christianity ." The Council on the Study of Religion Bulletin6/1: 1, 4-5. 1972. "The Man from Heaven in Johannine Sectarianism ." Journal of Biblical Literature91 ( 1972): 44-72.
37.
Meeks, W. A., ed. 1979. Zur Soziologie des Urchristentums. Ausgewählte Beiträge zum frühchristlichen Gemeinschaftsleben in seiner gesellschaftlichen Umwelt. Theologische Bücherei, 62. Munich, Germany: Chr. Kaiser .
38.
Meeks, W.A., & R.L. Wilken.1978. Jews and Christians in Antioch in the First Four Centuries of the Common Era. SBL Sources for Biblical Study 13 . Missoula, MT: Scholars Press .
39.
Moxnes, H., ed. 1997. Constructing Early Christian Families. Family as social reality and metaphor. New York, NY/London, UK: Routldege .
40.
Neyrey, J.H.1998. Honor and Shame in the Gospel of Matthew. Louisville: Westminster John Knox. 1990. Paul, In Other Words. A Cultural Reading of His Letters. Louisville, KY: Westminster John Knox.
41.
Neyrey, J. H., ed. 1991. The Social World of Luke-Acts: Models for Interpretation. Peabody, MA: Hendrickson Publishers.
42.
Oakman, D.E.1996. After Ten Years. A Draft History of the Context Group: Project on the Bible in its Socio-Cultural Context.
43.
Osiek, C.1992. What Are They saying about the Social Setting of the New Testament?2d ed. New York, NY: Paulist Press.
44.
Osiek, C., & D. L. Balch, eds. 1997. Families in the New Testament: Households in the New Testament World. Louisville, KY: Westminster John Knox.
45.
Pilch, J.J.2000. Healing in the New Testament: Insights from Medical and Mediterranean Anthropology. Minneapolis, MN: Fortress Press. 1991a. Introducing the Cultural Context of the Old Testament. Hear the Word. Vol. 1. New York, NY/ Mahwah, N. J.: Paulist Press. 1991 b. Introducing the Cultural Context of the New Testament. Hear the Word. Vol. 2. New York, NY/Mahwah, N J: Paulist Press .
46.
Pilch, J. J., ed. 2001. Social Scientific Models for Interpreting the Bible. Essays by the Context Group in Honor of Bruce J. Malina. Biblical Interpretation Series, 53. Leiden, The Netherlands: Brill.
47.
Pilch, J.J., & B.J. Malina.2000. Social Science Commentary on the Book of Revelation. Minneapolis, MN: Fortress Press.
48.
Pilch, J. J., & B. J. Malina, eds. 1998. Biblical Social Values and Their Meaning. A Handbook. Peabody, MA: Hendrickson, (Originally published in 1993).
49.
Rodd, C.S.1981."On Applying a Sociological Theory to Biblical Studies ." Journal for the Study of the Old Testament19 (1981): 95-106.
50.
Rohrbaugh, R.L.2006. The New Testament in Cross Cultural Perspective . Eugene, OR: Wipf & Stock . 1996 . The Social Sciences and New Testament Interpretation. Peabody, MA: Hendrickson . 1987. "Models and Muddles. Discussions of the Social Facets Seminar." Forum3/2:: 23-33. 1978. The Biblical Interpreter. An Agrarian Bible in an Industrial Age. Philadelphia: Fortress.
51.
Scroggs, R.1980. "The Sociological Interpretation of the New Testament ." New Testament Studies26: 164-79. Reprinted in The Bible and Liberation. Political and Social Hermeneutics , edited by N. K. Gottwald. Maryknoll, NY: Orbis, 1983. Pp. 337-56. 1975. "The Earliest Christian Communities as Sectarian Movement ." Pp. 1-23 in Christianity, Judaism and Other Greco-Roman Cults, edited by J. Neusner. Studies in Judaism in Late Antiquity 12. Vol. 2. Leiden, The Netherlands: Brill.
52.
Seland, T.1987. "Jesus as a Faction Leader. On the Exit of the Category `sect.'" Pp. 197-211 in Context. Peder Borgen FS, edited by P. W. Bokman & R. E. Kristiansen.Trondheim: Tapir.
53.
Smith, J.Z.1975. "The Social Description of Early Christianity." Religious Studies Review1 ( 1975 ): 19-25.
54.
Stegemann, W.,B. J. Malina, & G. Theissen, eds. 2002. The Social Setting of Jesus and the Gospels. Minneapolis, MN: Fortress Press.
55.
Talbert, C. H., ed. 1986. Perspectives on First Peter. National Association of Baptist Professors of Religion Special Studies Series, 9. Macon, GA: Mercer University Press.
56.
Theissen, G.1992. "Some Ideas about a Sociological Theory of Early Christianity ." Pp. 257-87 in Social Reality and the Early Christians. Theology, Ethics, and the World of the New Testament, translated by M. Kohl . Minneapolis, MN: Fortress Press . 1983. Studien zur Soziologie des Urchristentums . 2nd expanded ed. Wissenschaftliche Untersuchungen zum Neuen Testament, 19. Tübingen, Germany: Mohr/Siebeck . (Originally published in 1979). 1982a. The Social Setting of Pauline Christianity. Essays on Corinth, edited & translated with an Introduction by John H. Schütz. Philadelphia, PA: Fortress Press . 1982b. "The Sociological Interpretation of Religious Traditions: The Methodological Problems as Exemplified in Early Christianity." Pp. 175-200 in The Social Setting of Pauline Christianity. Essays on Corinth, edited and translated and with an Introduction by John H. Schütz. Philadelphia, PA: Fortress Press. 1977. Soziologie der Jesusbewegung: Ein Beitrag zur Entstehungsgeschichte des Urchristentums . Theologische Existenz heute194. Munich, Germany: Kaiser. ET: Sociology of Early Palestinian Christianity . Philadelphia, PA: Fortress Press , 1978. British edition: The First Followers of Jesus. London, UK: SCM Press , 1978.
57.
Verdoodt, A.2001."L'étude de la Bible d'après l'exégéte-sociologueJ. H. Elliott." Recherches Sociologiques32/1: 143-150.
58.
Wilde, J.A.1974. A Social Description of the Community Reflected in the Gospel of Mark. Ph.D. dissertation, Drew University . Ann Arbor, MI: Ann Arbor Microfilms.
59.
White, L. M., ed. 1993. Social Networks in the Early Christian Environment: Issues and Methods for Social History. Semeia 56. Atlanta, GA.: Scholars Press.
60.
Wilson, B.R.1973. Magic and the Millennium. A Sociological Study of Religious Movements of Protest among Tribal and Third-World Peoples. San Francisco, CA: Harper & Row.