Abstract
Several recent commentaries have assessed Matthew's portrayal of the figure of Pilate in ways that range from having at least some positive characteristic attributed to him to a thoroughly exonerating portrayal. Yet, these views rely on the assumption that Matthew had complete creative control of his representation, unimpeded by the negative traditions concerning the historical figure. This article argues that attributing to Matthew a depiction of Pilate that is in any way positive is incongruent with Matthew's historical context, his view of Jewish Law, as well as numerous internal aspects of his gospel. Rather, it is argued that Matthew crafts a vehemently negative portrayal of Pilate, culminating in 27:24, which would have been recognized as such by and found resonance with his community. An examination of how Matthew modifies and adds uniquely to his source Mark indicates that Matthew was familiar with traditions concerning the historical Pilate, shared a similar -- if not even harsher -- view, and created a narrative which reflects this.
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