The Gospel of John and Revelation both follow a distinctive pattern for constructing the authority of their authors. The author’s authority is based upon a visual experience, which places the author in a privileged position with respect to the audience as one who has seen. The visual experience is presented as divine revelation, which the author is uniquely able to interpret. The visual experience is also self-consciously textualized, accompanied by affirmations of veracity, with the text framed as being for the benefit of the audience, in order that they might respond to it. The pattern of the construction of authorial authority finds precedence in Jewish apocalyptic texts (Dan. 7–12; 1 Enoch; 2 Baruch; 4 Ezra). Revelation and the Gospel of John both parallel and give greater emphasis to these elements of authorial authority, emphasising the status of both texts as authoritative. This pattern of constructing authorial authority is ideal for texts that had a broad intended audience, as it does not rely on the audience having a prior connection to the author.
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