Recent studies on Mark’s characterization of demons have concluded that the demons in Mark are wholly negative characters. This study argues that Mark portrays demons with more ambiguity by characterizing them in ways that overlap with other character groups, like supplicants. The article concludes by suggesting how this character analysis sheds light on the apocalyptic scenario that undergirds the narrative of the Second Gospel.
GuillemetteP.1978 ‘Mc 1,24 est-il une formule de défense magique?’, ScEs30: 81–96.
10.
HauwA.2019The Function of Exorcism Stories in Mark’s Gospel (Eugene, OR: Wipf & Stock).
11.
IversonK.R.2011 ‘A Centurion’s “Confession”: A Performance-Critical Analysis of Mark 15:39’, JBL130: 329–50.
12.
LangeA.LichtenbergerH.RömheldD. (eds.) 2003Die Dämonen: die Dämonologie der israelitisch-jüdischen und frühchristlichen Literatur im Kontext ihrer Umwelt (Tübingen: Mohr Siebeck).
13.
LozanoR.M.2019The Proskynesis of Jesus in the New Testament: A Study on the Significance of Jesus as an Object of Proskuneo in the New Testament Writings (LNTS, 609; New York: T&T Clark).
14.
MalbonE.S.1986 ‘Disciples/Crowds/Whoever: Markan Characters and Readers’, NovT28: 104–30.
15.
MalbonE.S.2000In the Company of Jesus: Characters in Mark’s Gospel (Louisville: Westminster John Knox Press).
16.
MalbonE.S.2014 ‘History, Theology, Story: Re-Contextualizing Mark’s “Messianic Secret” as Characterization’, in SkinnerC.W.HaugeM.R. (eds.), Character Studies and the Gospel of Mark (LNTS, 483; New York: T&T Clark): 35–56.
17.
MarcusJ.2009Mark 8-16: A New Translation with Introduction and Commentary (AB, 27; New Haven: Yale University Press).
18.
MarcusJ.2010Mark 1-8: A New Translation with Introduction and Commentary (AB, 27; New Haven: Yale University Press).
19.
OdenT.C.HallC.A. (eds.) 1998Mark (ACCS New Testament, 2; Downers Grove, IL: InterVarsity Press).
20.
RhoadsD.DeweyJ.MichieD.2012Mark as Story: An Introduction to the Narrative of a Gospel (3rd ed.; Fortress Press).
21.
RonisS.2022Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia (University of California Press).
22.
ShivelyE.E.2012Apocalyptic Imagination in the Gospel of Mark: The Literary and Theological Role of Mark 3:22–30 (BZNW, 189; Berlin: De Gruyter).
23.
ShivelyE.E.2014 ‘Characterizing the Non-Human: Satan in the Gospel of Mark’, in SkinnerC.W.HaugeM.R. (eds.), Character Studies in the Gospel of Mark (LNTS, 483; New York: Bloomsbury): 127–51.
24.
SorensenE.2002Possession and Exorcism in the New Testament and Early Christianity (WUNT, 157; Tübingen: Mohr Siebeck).
25.
TannehillR.C.1977 ‘The Disciples in Mark: The Function of a Narrative Role’, JR57: 386–405.
van OyenG.2011 ‘Demons and Exorcisms in the Gospel of Mark’, in VossN.OttenW. (eds.), Demons and the Devil in Ancient and Medieval Christianity (VCSup, 108; Leiden: Brill): 99–116.
28.
WassermanT.2011 ‘The “Son of God” Was in the Beginning (Mark 1:1)’, JTS62: 20–50.
29.
WilliamsJ.F.2018 ‘The Characterization of Demons in Mark’s Gospel’, in BroadheadE.K. (ed.), Let the Reader Understand: Essays in Honor of Elizabeth Struthers Malbon (LNTS, 583; New York: T&T Clark): 103–17.
