Responding to objections raised against the parousia, the author of 2 Peter seeks to defend the validity of Jesus’ return by pointing to the experience of the apostles at the Transfiguration (1.16-18) and to prophetic scripture (1.19-21). But how these two proofs relate to one another has been a matter of dispute since the earliest days of critical scholarship. Standing behind this disagreement is a difficult grammatical construction involving the comparative adjective βεβαιότερον (2 Pet. 1.19a). This article seeks to bring resolution to the debate through a comprehensive assessment of the force and function of this key term.
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