Abstract
A number of scholars have recognized a verbal allusion to Jon. 4.9 in Mk 14.34. However, the Gethsemane account (Mk 14.32-42) may allude to the narrative of Jon. 4 in other ways not previously observed. Some modern interpreters have suggested an allegorical messianic interpretation of Jonah’s gourd as Zerubbabel, despite lacking any basis for this interpretation in early Jewish literature. Mark’s allusion may be formerly unrecognized evidence of such an interpretation from the first century
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