It is commonplace to describe households as the primary social structures out of which the Jesus movement developed in its initial decades. However, the model of a Jesus movement originating from familial networks, and mostly set within domestic architecture, no longer accounts adequately for the data, and reflects contemporary Western cultural settings where religion is imagined as primarily located within the private setting. Taking the earliest population of Christ-believers in Corinth as a test case, this article pursues an alternative model, one that focuses on streets and neighborhoods as the basic social unit.
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