Abstract
Despite their many differences, John the Seer of Patmos and Dio the rhetorphilosopher of Prusa share a basic critique of the Roman Empire. Limiting the comparison to Rev. 18 and Dio's twelfth Olympic Oration (with an important reference to Dio's thirteenth Oration), this essay concludes that John and Dio critique the violence, exploitation and luxury of Rome, grounding their analysis in divine sovereignty over earthly rulers. This common critique suggests that John's message may have been sympathetically heard by a wider audience than simply a few Christian communities, and that Revelation should be reevaluated in this light.
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