Abstract
Psalms 1 and 2, combined in some witnesses, afford a significant inter-text for the
accounts in Matthew and Luke, and so, in Q, for the Baptist, the baptism of Jesus,
and the temptations. As does the combined psalm, the Baptist distinguishes the
wicked as chaff from the fruitful righteous, and this constitutes, so Justin, a call
to repentance. The combined psalm goes on to threaten kings and earthly judges, as
does the Baptist, and proclaims instead the begetting of an (implied) Davidic
figure, a proclamation repeated ‘from heaven’ in some texts of
Luke. This divine adoption is then challenged by the
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