— (1975) Lüzi jielu (Essential Writings of Lü Kun. Taibei: Guangwen.
11.
Chen Zhongke (1766) Xian Wengong gong nianpu (Chronological Biography of Chen Hongmou). Preface dated 1766. Guilin: Peiyuan tang.
12.
Chow, Kai-Wing (1992) "Ordering ancestors and the state: Chang Hsueh-ch'eng (1738-1801) and lineage discourse in eighteenth-century China," pp. 297-326 in Institute of Modern History (1992).
13.
— (1994) The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford, CA: Stanford Univ. Press.
14.
Chu, Hung-Lam (1989) "Intellectual trends in the fifteenth century." Ming Studies27 (Spring): 1-33.
15.
Dardess, John (1989) "A century of social Change: T'ai-ho county, Kiangsi, 1400-1500." Ming Studies27 (Spring): 36-60.
16.
— ( 1996) A Ming Society. Berkeley: Univ. of California Press.
17.
Ebrey, Patricia B. (1984) "Conceptions of the family in the Sung dynasty ." J. of Asian Studies43, 2 (Feb.): 219-46.
18.
— ( 1991) "Introduction," pp. xiii-xxxi in Ebrey (ed. and trans.), Chu Hsi's Family Rituals. Princeton, NJ: Princeton Univ. Press.
19.
Feng Erkang (1985) Yongzheng zhuan (Biography of the Yongzheng emperor . Beijing: Renmin chubanshe.
20.
Fu Yiling (1982) "Lun xiangxu shili duiyi Zhongguo fengjian jingji de ganshe" (On the intervention of xiang-level lineages in China's feudal economy, pp. 78-102 in Fu, Ming Qing jingjishi lunwen ji (Studies in Ming-Qing economic history. Beijing: Renmin chubanshe.
21.
Furth, Charlotte (1990) "The patriarch's legacy: household instructions and the transmission of orthodox values," pp. 187-211 in Kwang-Ching Liu (ed.), Orthodoxy in Late Imperial China . Berkeley: Univ. of California Press.
22.
Ge Shiyong [ed.] [1888] (1963 ) Huangchao jingshi wen xubian (Second Compendium of Statecraft Writings from the Reigning Dynasty. Taibei: Guofeng.
23.
Gongzhong dang Qianlong chao zouzhe [Palace Memorials of the Qianlong Reign] (n.d.) Shilin: National Palace Museum.
24.
Goodman, Bryna (1995) Native Place, City, and Nation: Regional Networks and Identities in Shanghai, 1853-1937. Stanford, CA: Stanford Univ. Press.
25.
Handlin, Joanna (1983) Action in Late Ming Thought: The Reorientation of Lü Kun and Other Scholar-Officials. Berkeley: Univ. of California Press.
26.
Hauf, Kandice (1996) "The community covenant in sixteenth century Ji'an prefecture, Jiangxi." Late Imperial China17, 2 (Dec.): 1-50.
27.
He Changling [ed.] [1826] (1963 ) Huangchao jingshi wenbian (Compendium of Statecraft Writings from the Reigning Dynasty. Taibei: Guofeng.
28.
Ho, Ping-Ti (1959) Studies on the Population of China. Cambridge, MA: Harvard Univ. Press.
29.
Hsiao, Kung-Ch'uan (1960) Rural China: Imperial Control in the Nineteenth Century. Seattle: Univ. of Washington Press.
30.
Huang, Philip C.C. (1996) Civil Justice in China: Representation and Practice in the Qing. Stanford, CA: Stanford Univ. Press.
31.
Hymes, Robert (1986) Statesmen and Gentlemen: The Elite of Fu-chou, Chiang-hsi, in Northern and Southern Sung. Cambridge, Eng.: Cambridge Univ. Press.
32.
Institute of Modern History [ed.] (1992) Jinshi jiazu yu zhengzhi bijiao lishi lunwen ji (Family Process and Political Process in Modern Chinese History. Taibei: Academia Sinica.
33.
Ju Huanwu (1992) "Qing lü de qufa yi shengqing" (The use of legal restraints to promote filial obligation in the Qing, pp. 847-900 in Institute of Modern History (1992).
34.
Kuhn, Philip A. (1975) "Local self-government under the republic: problems of control, autonomy, and mobilization," pp. 257-98 in Frederic Wakeman, Jr. and Carolyn Grant (eds.), Conflict and Control in Late Imperial China. Berkeley: Univ. of California Press.
35.
Lamley, Harry J. (1990) "Lineage and surname feuds in southern Fukien and eastern Kwangtung under the Ch'ing," pp. 255-78 in Kwang-Ching Liu (ed.), Orthodoxy in Late Imperial China . Berkeley: Univ. of California Press.
36.
Lin, Man-Houng (1991) "A time when grandsons beat their grandfathers ." Asian-American Rev.9, 4 (Winter): 1-28.
37.
Ling Qiu [1743] (1992) "Xijiang shinie jishi" (Memoirs of a Jiangxi Provincial Judge, pp. 197-217 in Institute of History (ed.), Qingshi shiliao (Materials on Qing History vol. 3. Beijing: Zhonghua shuju.
38.
Littrup, Leif (1981) Subbureaucratic Government in China in Ming Times . Oslo: Universitetsforloget.
39.
Mcdermott, Joseph (1995) "Emperor, elites, and commoners: the community pact ritual of the late Ming." Paper presented to the Conference on Ritual and the State in East Asian History, Paris (June).
40.
Min Tu-Ki (1989) "The theory of political feudalism in the Ch' ing period" pp. 89-136 in Philip A. Kuhn and Timothy Brook (eds.), Min, National Polity and Local Power: The Transformation of Late Imperial China. Cambridge, MA: Council on East Asian Studies .
41.
Qingchao wenxian tongkao [Official Documents of the Qing Dynasty] (1936 ) Shanghai: Zhonghua shuju.
42.
Rowe, William T. (1990) "Lineage and elite status in Hanyang county, Hubei, 1368-1949," pp. 51-81 in Joseph Esherick and Mary B. Rankin (eds.), Chinese Local Elites and Patterns of Dominance. Berkeley: Univ. of California Press.
43.
—( 1992) "Women and the family in mid-Qing social thought: the case of Chen Hongmou." Late Imperial China13, 2 (Dec.): 1-41.
44.
— (1993) "State and market in mid-Qing economic thought ." Etudes chinoises12, 1 (Spring): 7-40.
45.
— (1994) "Education and empire in southwest China: Chen Hongmou in Yunnan, 1733-1738," pp. 417-50 in Benjamin Elman and Alexander Woodside (eds.), Education and Society in Late Imperial China. Berkeley: Univ. of California Press.
46.
—( 1995) "Jiaohua: social regeneration through ritual in eighteenth-century China." Paper presented to the Conference on Ritual and the State in East Asian History, Paris (June).
47.
Strand, David (1993) "Calling the Chinese people to order: images of state and society in the Sanmin zhuyi of Sun Yat-sen." Paper presented to the Conference on State and Society in East Asia, Copenhagen (April).
48.
Suzhou fu zhi [Gazetteer of Suzhou Prefecture] (1877).
49.
Übelhor, Monika (1989) "The community compact (hsiang-yüeh) of the Sung and its educational significance," pp. 371-88 in Wm. Theodore de Bary and John W. Chaffee (eds.), Neo-Confucian Education: The Formative Stage . Berkeley: Univ. of California Press.
50.
Wang Ermin (1992) "Jiaxun tizhi zhi chuanyan ji menfeng guansheng zhi weizhi" (Promulgation of household rules and the preservation of family and official reputation, pp. 807-46 in Institute of Modern History (1992).
51.
Wang Yangming (1963) Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming. Wing-tsit Chan (ed. and trans.). New York: Columbia Univ. Press.
52.
Wong, R. Bin (1982) "Food riots in the Qing dynasty." J. of Asian Studies41, 4 (Aug.): 767-88.
53.
—( 1992) "Lineages and local government in late imperial and modern China," pp. 779-805 in Institute of Modern History (1992).
54.
Wright, Mary C. (1957) The Last Stand of Chinese Conservatism: The T'ung-chih Restoration, 1862-1874. Stanford, CA: Stanford Univ. Press.
55.
Xu Dong [ 1838] (1990) Baojia shu (Manual of Baojia Organization . Yangzhou.
56.
Xu Hua'an (1993) "Shixi Qingdai Jiangxi zongzu de jiegou yu nengzhidian" (A preliminary analysis of the structure and powers of lineages in Qing Jiangxi . Zhongguo shehui jingji yanjiu1 (1993): 47-55.
57.
Yuan Mei (1982) Xiaocang shanfang wenji (Collected Works of Yuan Mei. Taibei: Wenhai.
58.
Zhang Renshan (1988) "Lun Qianlong de dengji lunli guan ji qi weihu dengji lunli de cushi" (Qianlong's view of the social hierarchy and his efforts to strengthen it. Gugong bowuguan yuan kan3: 23-28, 69.
59.
Zhu Yong (1987) Qingdai zongzu fa yanjiu (A Study of the Lineage System in the Qing. Changsha: Hunan jiaoyu chubanshe.
60.
Zongpu liuquan [Genealogy of the Chen lineage] (n.d.) Unpublished manuscript in possession of the Chen family, Hengshan cun, Guangxi.
61.
Zuo Yunpeng (1964) "Sitang zuzhang zuquan de xingchengji qi zuoyong shishuo" (The rise and functions of the ancestral hall and the lineage headman . Lishi yanjiu5, 6: 97-116.