Bakhtin, Mikhail (1984) Problems of Dostoevsky's Poetics. Minneapolis: Univ. of Minnesota Press.
2.
Bennett, T. (1987) "Texts in history: the determinations of readings and their texts," pp. 63-81 in Derek Attridge (ed.), Post-Structuralism and the Question of History. Cambridge: Cambridge University Press.
3.
Bloom, Irene (1987) Knowledge Painfully Acquired. New York: Columbia Univ. Press.
4.
Chan, Wing-Tsit (1963a) Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming. New York: Columbia Univ. Press.
5.
—( 1963b) Source Book in Chinese Philosophy. Princeton, NJ: Princeton Univ. Press.
6.
—( 1973) "Chu Hsi's completion of neo-Confucianism." Etudes Song n.s. 2, no. 1: 59-87.
7.
—( 1975) "The hsing-li ching-i and the Ch'eng-Chu school," pp. 543-579 in Wm. de Bary (ed.), The Unfolding of Neo-Confucianism. New York: Columbia Univ. Press.
8.
Chen Jian (1548) Xuebu tongbian (General Critique of the Obscurations to Learning. Guoxue zhenben ed.
9.
Chen Zuwu (1983) "Sun Xiafeng yu Huang Lizhou" (Sun Xiafeng and Huang Lizhou. Qing shi yanjiu tongxun4 (June): 8-11.
10.
Cheng Hao and Cheng Yi (1981) Er Chengji (Two Chengs' Collected Works. Ed. Wang Xiaoyu.Beijing: Zhonghua shuju.
11.
Cheng Minzheng (1946) Dao yi bian (The Way is One). Rare books, National Peiping Library. Washington, DC: Library of Congress microfilm no. 551: 289-467.
12.
Ch'ien, Edward T. (1986) Chiao Hung and the Restructuring of Neo-Confucianism . New York: Columbia Univ. Press .
13.
Ching, J. (1974) "The Goose Lake monastery debate (1175." J. of Chinese Philosophy1: 161-178.
14.
De Bary, Wm. Theodore (1981) Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. New York: Columbia Univ. Press
15.
—( 1983) The Liberal Tradition in China. New York: Columbia Univ. Press.
16.
—( 1989) Message of the Mind in Neo-Confucianism. New York: Columbia Univ. Press.
17.
Ebrey, P. (1986) "The early stages in the development of descent group organization," pp. 16-61 in Patricia Ebrey and James Watson (eds.), Kinship Organization in Late Imperial China, 1000-1940. Berkeley: Univ. of California Press.
18.
Elman, B. (1991) "Political, social, and cultural reproduction via civil service examinations in late imperial China." J. of Asian Studies50 (February): 7-28.
19.
Foucault, Michel (1972) The Archaeology of Knowledge. New York: Harper & Row.
20.
Gardner, Charles S. (1938) Chinese Traditional Historiography. Cambridge, MA: Harvard Univ. Press.
21.
Gardner, D. (1989) "Transmitting the way: Chu Hsi and his program of learning." Harvard J. of Asiatic Studies49: 141-172.
22.
Han Yu ( 1935) Han Changli quanji (The Complete Works of Han Changli . Beijing: Shijie shuju .
23.
Hu Guang (1415) Xing li da quan (Great Collection on Nature and Principle. Reprint (1981), Taibei: Zhongwen.
24.
Huang Jinxing (1984) "Xue'an ticai chansheng de sixiang beijing" (Intellectual background of the rise of the Cases on Learning genre. Hanxue yanjiu2 (June): 201-221.
25.
Ji Yun ( 1805) Si ku quan shu zong mu ti yao (General Catalogue to the Four Libraries. Reprint (1933). Shanghai : Shangwu yinshuguan.
Li Youwu (n.d.) Songchao Daoxue mingchen yanxing lu waiji (Words and Acts of Eminent Dao School Officials in the Song Dynasty, Outer Collection.
29.
Li Yuangang (1172) Sheng men shi ye tu (Charts of the Sages' Project . In Baichuan xue hai, 1921 ed.
30.
Lu Longqi (1702) Sanyu tang ji (Collected Works of the Sanyu Hall .
31.
Lu Xiangshan (1980) Lu Jiuyuan ji (Lu Jiuyuan's Collected Works. Beijing: Zhonghua shuju.
32.
Luo Qinshun (1978) Luo Cheng'an xiansheng cun'gao (Preserved Draft of Mr. Luo Cheng'an. Si ku quan shu zhen ben ed.
33.
Mou Zongsan (1968) Xinti yu xingti (Structure of Mind and Structure of Nature. Taibei: Zhengzhong shuju .
34.
Otsuki Nobuyoshi (1976) Shushi shisho shuchu tenkyo ko (Examination of the Classical Sources of Master Zhu's Collected Commentaries on the Four Books. Tokyo: Chubun.
35.
Qian Mu ( 1970) Zhuzi xin xue an (New Cases on Learning of Master Zhu . Taibei: Sanmin shuju.
36.
Sun Chengze (1883) Chunming meng yu lu (After Dreaming of Chunming Gate. Gu Xiangzhai ed.
37.
Sun Qifeng (1666) Li xue zong chuan (Orthodox Transmission of the Learning of Principle. Sun shi Jian shan tang ed.
38.
Tang Jian (1845) Guo chao xuean xiao zhi (Brief Notes on Cases on Learning of the Current Dynasty. Reprint (1973), Taibei: Zhonghua shuju.
39.
Tang Junyi (1966) Zhongguo zhexue yuan lun: Dao lun bian (On the Origins of Chinese Philosophy: Discussion on Dao. Taibei : Xuesheng shuju.
40.
Twitchett, D. (1959) "The Fan clan's charitable estate, 1050-1760," pp. 97-133 in David Nivison and Arthur Wright (eds.), Confucianism in Action. Stanford, CA: Stanford Univ. Press.
41.
Wang Qi ( 1847) Xu wen xian tong kao (Comprehensive Examination of Culture and Institutions, Continued.
42.
Wang Yangming (1959) Chuan xi lu: Wang Yangming quan ji (Instructions for Practical Living: Wang Yangming's Complete Works. Hong Kong: Guangzhi shuju.
43.
Wilson, Thomas A. (1988) "Genealogy of the Way: Representing the Confucian Tradition in Neo-Confucian Philosophical Anthologies." Ph.D. dissertation, Univ. of Chicago.
44.
Xiong Cili (1685) Xue tong (The Tradition of Learning. Reprint (1936), Shanghai: Shangwu. Guoxue ji ben cong shu ed.
45.
Xiong Jie (1685) Xing li qun shu ju jie (Notes and Explanations on Books on Nature and Principle. Si ku quan shu zhen ben ed.
46.
Zhang Boxing (1708) Dao tong lu (Orthodox Lineage of the Dao. Congshujicheng ed.
47.
Zhang Huang (1613) Tu shu bian (Tables and Books. Si ku quan shu zhen ben ed.