AsanteM. (2003). Afrocentricity: The theory of social change. African American Images.
2.
AssmanJ. (1997). Moses the Egyptian: The memory of Egypt in western monotheism. Harvard University Press.
3.
Association of Black Psychologists(1983). Ethical standards of Black psychologists. Author.
4.
Association of Black Psychologists (2008). Ethical standards of Black psychologists. Author.
5.
BernalM. (1987). Black Athena: The Afroasiatic roots of classical civilization. In Fabrication of greece 1785-1985 (Volume 1). The Free Association Books.
6.
DiopC. (1974). The African origin of civilization: Myth or reality. Lawrence Hill & Co.
7.
DixonV. (1976). Worldviews and research methodology. In KingL. M.DixonV. J.NoblesW. W. (Eds.), African philosophy: Assumptions and paradigms for research on Black persons (pp. 51–102). Fanon Research and Development Center.
8.
JamesG. (2015). Stolen legacy: The Egyptian origins of western philosophy. Martino Fine Books. Reprint of the 1954 ed. published by Philosophical Library).
9.
Kambon, K. (1998). African/Black psychology in the American context: An African-centered approach. Nubian Nation.
10.
KarengaM. (1990). The book of coming forth by day. University of Sankore Press.
11.
KarengaM. (2006). Maat: The moral ideal in ancient Egypt, a study in classical African ethics. University of Sankore Press.
12.
MorenzS. (1978). Egyptian religion. Cornell University Press. (as cited in Karenga, 1990, p. 24).
13.
NoblesW. (2015). The island of memes: Haiti’s unfinished revolution. Black Classic Press.