Abstract
To most Americans the fact of birth eliminates the need for religious choice. If and when adult choices are made the new affiliation usually does not differ radically from the initial starting point. A Methodist may, through circumstances, attend a Presbyterian church but the area of decision is still within the Protestant fold. For Jews the transition from Orthodox to Conservative and Reform synagogues also does not involve a crossing of religious lines. The Catholic church is perhaps best equipped to maintain its membership by its ability to encapsulate the lives of its adherents, using such means as Catholic societies and schools which limit the circle of choice. When a more radical change in affiliation occurs, as in the case of marriage partners from different religious backgrounds, the motives for conversion or the selection of religious education usually involve the enhancing of harmony within the familial setting rather than the total acceptance of a belief system.
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