This article explores the similarities between the current Christian anti-psychology movement and the creationist-evolutionary conflict earlier in this century. In this article, we argue that if indeed the movements are similar, we may be observing the beginnings of some important developments: a move by anti-psychology proponents for a centrist position and a new test for orthodoxy among conservative evangelicals–-anti-counseling and anti-psychology dogma.
Get full access to this article
View all access options for this article.
References
1.
AdamsJ.E. (1970). Competent to counsel.Nutley, NJ: Presbyterian and Reformed.
2.
AdamsJ.E. (Speaker). (1988). An explanation and an invitation (Cassette Recording). Atlanta, GA: International Congress on Christian Counseling.
3.
BanksJ.W. (1990). An open window in evangelicalism: A systemic approach for understanding the displacement of Christian Darwinism. Unpublished master's thesis, Denver Conservative Baptist Seminary, Denver, CO.
4.
BobganM., & BobganD. (1989). Prophets of psychoheresy I.Santa Barbara, CA: East Gate.
5.
BobganM., & BobganD. (1990). Prophets of psychoheresy II.Santa Barbara, CA: East Gate.
6.
BobganM., & BobganD. (1987). Psychoheresy: The psychological seduction of Christianity.Santa Barbara, CA; Eastgate.
KilpatrickW.K. (1985). The emperor's new clothes.Westchester, IL: Crossway.
17.
LivingstoneD.N. (1987). Darwin's forgotten defenders: The encounter between evangelical theology and evolutionary thought.Grand Rapids: Eerdmans.
18.
MarsdenG. (1980). Fundamentalism and American culture: The shaping of twentieth century evangelicalism, 1870–1925.New York: Oxford University Press.
19.
MooreJ.R. (1979). The post Darwinian controversies: A study of the Protestant struggle to come to terms with Darwin in Great Britain and America, 1870–1900.Cambridge: Cambridge University Press.
20.
MowrerO.H. (1961). The crisis in psychiatry and religion.Princeton, NJ: Van Nostrand.
21.
NumbersR. (1984). The dilemma of evangelical scientists. In MarsdenG. (Ed.) Evangelicalism and Modern America (pp. 150–160). Grand Rapids: Eerdmans.
22.
NumbersR. (1988). George Frederick Wright: From Darwinist to fundamentalist. Isis, 79, 624–245.
23.
OrrJ. (1917). Science and Christian faith. In Fundamentals: A testimony to the truth.Los Angeles: The Bible Institute of Los Angeles.
24.
PerettiF.E. (1986). This present darkness.Westchester, IL: Crossway.
25.
PriceG.M. (1920). Back to the Bible or “The new Protestantism.”Washington, DC: Review and Herald.
26.
SanfordA. (1982). The healing gifts of the Spirit.Old Tappan, NJ: Revell.
27.
SchullerR.H. (1982). Self-esteem.Waco, TX: Word.
28.
SmithG.S. (1983). Calvinists and evolution. Journal of Presbyterian History, 61, 335–352.
29.
SmithG.S. (1985). The seeds of secularization: Calvinism, culture, and pluralism in America, 1870–1915.St. Paul: Christian College Consortium.
30.
SzaszT.S. (1961). The myth of mental illness.New York: Delta.
31.
VitzP.C. (1977). Psychology as religion.Grand Rapids: Eerdmans.
WrightG.F. (1880). Recent works bearing on the relation of science to religion, No. V: Some analogies between Calvinism and Darwinism. Bibliotheca Sacra, 37, 48–76.
34.
ZilbergeldB. (1983). The shrinking of America.Boston: Little, Brown.