The Christian experience called “dying to self” and involvement in secular psychotherapy have been described in some religious circles as mutually exclusive if not antagonistic. The present article suggests that this is not necessarily the case. Careful analysis of one historically significant description of the process of sanctification. Dante Alighieri's Purgatorio, reveals several procedures frequently found in contemporary therapeutic practice.
Get full access to this article
View all access options for this article.
References
1.
Aristotle. (1970). The Physics (P.H. Wicksteed & F.M. Comford, Trans.). Cambridge, MA: Harvard University Press.
2.
AyllonT. (1963). Intensive treatment of psychotic behaviour by stimulus satiation and food reinforcement.Behaviour Research and Therapy, 1, 53–61.
3.
BreuerJ., & FreudS. (1955). Studies on hysteria. (StracheyJ., Ed. and Trans.). New York: Basic Books. (Original work published 1893–1895)
LaBarreW. (1964). Confession as cathartic therapy in American Indian tribes. In KievA. (Ed.), Magic, faith, and healing (pp. 36–52). New York: Free Press.
11.
LewisI.M. (1971). Ecstatic religion: An anthropological study of spirit possession and shamanism.New York: Penguin.
12.
McLemoreC.W. (1982). The scandal of psychotherapy.Wheaton, IL: Tyndale.
13.
RogersC. (1951). Client-centered therapy: Its current practice, implications, and theory.Boston: Houghton Mifflin.
14.
Van LeeuwenM.S. (1982). The sorcerer's apprentice: A Christian looks at the changing face of psychology.Downers Grove, IL: InterVarsity.
15.
WesleyJ. (1820). The worts of the Rev. John Wesley (Vol. 5) (BensonJ., Ed.). London: T. Cordeaux.