Dialogue

Anthony Simon Laden , Proposals for Rational Creatures: A social picture of reasoning ( Oxford: Oxford University Press, forthcoming).

This terminology is set out in "Public Philosophy and Civic Freedom: A Guide to the Two Volumes," Public Philosophy in a New Key, vols. I and II (Cambridge: Cambridge University Press 2008), 3-12. It is employed and developed in the course of the two volumes and summarised in I, 291-316, and II, 267-309.

See Rainer Forst, Toleration in Conflict (Cambridge: Cambridge University Press, forthcoming), and The Right to Justification: Elements of a Constructivist Theory of Justice, trans. J. Flynn (New York: Columbia University Press, forthcoming).

He rejects the view that there must be a set of norms that are beyond critique in the section beginning with "Now, of course, one person might find a claim undeniable and true."

See Public Philosophy I, 200 and II, 400. Although Nietzsche is standardly credited with introducing this element of self-critical reflexivity into the critical tradition, in my opinion the work of Wittgenstein and his followers on rule-following and rule-questioning provides the best analysis of it.

A classic account of non-violent transformative agonistics is Richard B. Gregg, The Power of Nonviolence (New York: Schocken Books, 1966 [1959]).

This shows that the right is grounded in the practices of exercising the critical capacity, not vice versa.

As Forst argues in "The Justification of Human Rights and the Basic Right to Justification," Ethics 120, forthcoming.

See Public Philosophy II, 125-165.

David Armitage , "Empire and Liberty: A Republican Dilemma," in Republicanism: A Shared European Heritage, vol. 1, ed. Martin van Gelderen and Quentin Skinner (Cambridge: Cambridge University, 2002), 29-46.

Duncan Ivison , Paul Patton and Will Sanders , eds., Political Theory and the Rights of Indigenous Peoples ( Cambridge: Cambridge University Press, 2000); Duncan Ivison, Postcolonial Liberalism ( Cambridge: Cambridge University Press, 2002); and Rights (London: Acumen, 2008).

See Public Philosophy II, 207-09.

See Bonnie Honig, Emergency Politics: Paradox, Law, Democracy (Princeton: Princeton University Press, 2009) and Antigone Interrupted (forthcoming).

See M. K. Gandhi, Satyagraha: Non-Violent Resistance (New York, 1972); Barbara Deming, Revolution and Equilibrium (New York: Schocken Books, 1971); Peter Ackerman and Jack DuVall, A Force More Powerful: A Century of Non-Violent Conflict (New York: St. Martin’s, 2000); David Cortright, Peace (Cambridge: Cambridge University Press, 2008); and Richard Gregg, The Power of Nonviolence.

See Public Philosophy II, 293-96, 308-09.

Peter Kropotkin, Mutual Aid: A Factor of Evolution (London, 1902).