BROWN, MELISSA J. (1995) “‘We savages didn’t bind feet’—The implications of cultural contact and change in southwestern Taiwan for an evolutionary anthropology.” Ph.D. diss., Univ. of Washington.
2.
BROWN, MELISSA J.
[ed.] (1996a) Negotiating Ethnicities in China and Taiwan. Berkeley: Institute of East Asian Studies, Univ. of California.
3.
BROWN, MELISSA J.
(1996b) “On becoming Chinese.” Pp. 37-74 in Melissa J. Brown (ed.), Negotiating Ethnicities in China and Taiwan. Berkeley: Institute of East Asian Studies, Univ. of California.
4.
BROWN, MELISSA J.
(1999) “Changing Taiwanese identities: people with mixed plains aborigine and Hokkien ancestry.” Paper presented at the Fourth Annual Conference of the History and Culture of Taiwan, August, Seattle, WA.
5.
BROWN, MELISSA J.
(2001) “Ethnic classification and culture: the case of Tujia in Hubei, China.”Asian Ethnicity2, 1: 55-72.
6.
BROWN, MELISSA J.
(in press) Is Taiwan Chinese? The Impact of Culture, Power, and Migration on Changing Identities. Berkeley: Univ. of California Press.
7.
BROWN, MELISSA J.
(n.d.) Meaning, power, cognition, and evolution: a multiple systems synthesis. Manuscript in progress.
8.
CAI, YONGSHUN
(2000) “Between state and peasant: local cadres and statistical reporting in rural China.”China Q. 163:783-805.
9.
CERTEAU, MICHEL DE
(1984) The Practice of Everyday Life. Trans. Steven F. Rendall. Berkeley: Univ. of California Press.
10.
CHEUNG, SUI-WOO
(1996) “Representation and negotiation of Ge identities in southeast Guizhou.” Pp. 240-273 in Melissa J. Brown (ed.), Negotiating Ethnicities in China and Taiwan. Berkeley: Institute of East Asian Studies, Univ. of California.
11.
COMAROFF, JEAN
(1985) Body of Power, Spirit of Resistance: The Culture and History of a South African People. Chicago: Univ. of Chicago Press.
12.
DIAMOND, NORMA
(1995) “Defining the Miao: Ming, Qing, and contemporary views.” Pp. 92-116 in Stevan Harrell (ed.), Cultural Encounterson China’s Ethnic Frontiers. Seattle: Univ. of Washington Press.
13.
DONG LUO
(1992) “Tujia fengsu jiangou jiexi” (An analytic outline of Tujia customs). Zhongnan Minzu Xueyuan xuebao, zhexue shehui kexue ban (Journal of the South-Central Nationalities College, philosophy and social sciences edition)57, 6: 54-58.
14.
DONG LUO
(1996) “Nanbu fangyan qu Tujiazu yuanliu tanxi” (Analyzing the origins of the southern-dialect-area Tujia). Nanfang minzu yanjiu luncong (Southern ethnological research forum)2:58-70.
15.
DONG LUO
(1999) Ba feng Tu yun—Tujia wenhua yuanliu jiexi (Ba manners, Tu charm—an analysis of the origins of Tujia culture). Wuhan: Wuhan Daxue chubanshe.
16.
EBREY, PATRICIA
(1996) “Surnames and Han Chinese identity.” Pp. 19-36 in Melissa J. Brown (ed.), Negotiating Ethnicities in China and Taiwan. Berkeley: Institute of East Asian Studies, Univ. of California.
17.
ESMZ
(1991) Enshi Shi minzu zhi (Enshi City nationalities). Enshi Shi: Minzu chubanshe.
18.
FOUCAULT, MICHEL
(1980) Power/Knowledge: Selected Interviews and Other Writings, 1972-77. Ed. Colin Gordon. Trans. Colin Gordon et al. New York: Pantheon.
19.
GATES, HILL
(1996) China’s Motor: A Thousand Years of Petty Capitalism. Ithaca, NY: Cornell Univ. Press.
20.
GLADNEY, DRU C.
([1991] 1996) Muslim Chinese: Ethnic Nationalism in the People’s Republic. Cambridge, MA: Council on East Asian Studies, Harvard Univ.
21.
GREENHALGH, SUSAN
(1994) “Controlling births and bodies in village China.”American Ethnologist21, 1: 3-30.
22.
HARRELL, STEVAN
(1990) “Ethnicity, local interests, and the state: Yi communities in southwest China.”Comparative Studies in Society and History32, 3: 515-548.
23.
HARRELL, STEVAN
[ed.] (1995) Cultural Encounterson China’s Ethnic Frontiers. Seattle: Univ. of Washington Press.
24.
HARRELL, STEVAN
(1996) “The nationalities question and the Prmi prblem.” Pp. 274-296 in Melissa J. Brown (ed.), Negotiating Ethnicities in China and Taiwan. Berkeley: Institute for East Asian Studies, Univ. of California.
25.
HEBERER, THOMAS
(1989) China and Its National Minorities: Autonomy or Assimilation?Armonk, NY: M. E. Sharpe.
26.
HOBSBAWM, ERIC
and TERENCE RANGER [eds.] (1983) The Invention of Tradition. Cambridge, UK: Cambridge Univ. Press.
27.
HUANG GUANGXUE
and SHI LIANZHU (1995) Zhongguo minzu shibie (China’s ethnic identification project). Beijing: Minzu chubanshe.
28.
JANKOWIAK, WILLIAM
(1988) “The last hurrah? political protest in Inner Mongolia.”Australian J. of Chinese Affairs, nos. 19/20: 269-288.
29.
KANDIYOTI, DENIZ
(1988) “Bargaining with patriarchy.”Gender &! Society2, 3.
30.
KELLIHER, DANIEL
(1992) Peasant Power in China: The Era of Rural Reform, 1979-1989. New Haven, CT: Yale Univ. Press.
31.
KHAN, ALMAZ
(1996) “Who are the Mongols? state, ethnicity, and the politics of representation in the PRC.” Pp. 125-159 in Melissa J. Brown (ed.), Negotiating Ethnicities in China and Taiwan. Berkeley: Institute of East Asian Studies, Univ. of California.
32.
LEI XIANG
(1994) “Tujia Tianshi kaolue—jianping ‘zaopu’ xianxiang” (Examining the Tian Clan of the Tujia—a critical review of the phenomenon of fabricating genealogies). Hubei Minzu Xueyuan xuebao, shehui kexue ban (Journal of the Hubei Nationalities College, social sciences edition) 12, 3: 12-17.
33.
LEVY, HOWARD S.
(1967) Chinese Footbinding: The History of a Curious Erotic Custom. New York: Bell.
34.
LITZINGER, RALPH A.
(1999) “Reimaging the state in post-Mao China.” Pp. 293-318 in Jutta Weldes, Mark Laffey, Hugh Gusterson, and Raymond Duvall (eds.), Cultures of Insecurity: States, Communities, and the Production of Danger. Minneapolis: Univ. of Minnesota Press.
35.
LIU LIYU
(1989) Tujia zu (The Tujia). Beijing: Minzu chubanshe.
MACKERRAS, COLIN
(1994) China’s Minorities: Integration and Modernization in the Twentieth Century. Oxford, UK: Oxford Univ. Press.
38.
MCKHANN, CHARLES F.
(1995) “The Naxi and the nationalities question.” Pp. 39-62 in Stevan Harrell (ed.), Cultural Encounterson China’sEthnic Frontiers. Seattle: Univ. of Washington Press.
39.
PANG, KENG-FONG
(1996) “Being Hui, Huan-nang, and Utsat simultaneously: contextualizing history and identities of the Austronesian-speaking Hainan Muslims.” Pp. 183-207 in Melissa J. Brown (ed.), Negotiating Ethnicities in China and Taiwan. Berkeley: Institute of East Asian Studies, Univ. of California.
40.
SAGE, STEVEN F.
(1992) Ancient Sichuan and the Unification of China. Albany: State Univ. of New York Press.
41.
SHEN, CONGWEN
(1982) Recollections of West Hunan. Trans. Gladys Yang. Beijing: Panda.
42.
SHIH, CHIH-YU
(2001) “Ethnicity as policy expedience: clan Confucianism in ethnic Tujia-Miao Yongshun.”Asian Ethnicity2, 1 (Mar.): 73-88.
43.
SUTTON, DONALD S.
(2000) “Myth making on an ethnic frontier: the cult of the heavenly kings of West Hunan, 1715-1996.”Modern China26, 4 (Oct.): 448-500.
44.
TIAN JINGGUI
(1994) “Queding yu huifu Tujiazu minzu chengfen de qianqianhouhou” (Defining and restoring Tujia ethnic status once and for all). Pp. 177-204 in Wenshi ziliao xianqi 128: jianguohou shiliao zhuanqi (Compilation of cultural history materials 128: special collection of post-1949 historical materials). Beijing: Zhongguo wenshi chubanshe.
45.
WATSON, JAMES L.
(1987) “The structure of Chinese funerary rites: elementary forms, ritual sequence, and the primacy of performance.” Pp. 3-19 in Watson and Evelyn S. Rawski (eds.), Death Ritual in Late Imperial and Modern China. Berkeley: Univ. of California Press.
46.
WELLER, ROBERT P.
(1999) Alternate Civilities: Democracy and Culture in China and Taiwan. Boulder, CO: Westview.
47.
ZHANG ZHENGMING
([1987] 1995) Chu wenhua shi (Chu cultural history). Shanghai: Shanghai renmin chubanshe.
