WestmanRobert S.LindbergDavid C., “Introduction”, in WestmanRobert S.LindbergDavid C. (eds), Reappraisals of the Scientific Revolution (Cambridge, 1990), pp. xvii–xxvii, see p. xxiv.
2.
See McEvoyJohn G., “The Chemical Revolution in context”, The eighteenth century: Theory and interpretation, xxxiii (1992), 198–216.
3.
See LaudanRachel, “Histories of the sciences and their uses: A review to 1913”, History of science, xxxi (1993), 1–34; Bensaude-VincentBernadette, “A Founder Myth in the history of science? — The Lavoisier case”, in GrahamLorenLepeniesWolfWeingartPeter (eds), Functions and uses of disciplinary histories, vii (Dordrecht, 1983), 53–78; idem, Lavoisier: Mémoires d'une révolution (Paris, 1993), 343–418; DonovanArthur, “The Chemical Revolution revisited”, in CutliffeStephen H. (ed.), Science and technology in the eighteenth century: Essays of the Lawrence Henry Gipson Institute for Eighteenth Century Studies (Bethlehem, Pa., 1984), 1–15.
4.
See GolinskiJan V., “Science ‘and’ the Enlightenment”, History of science, xxiv (1986), 411–24. See also McEvoy, “Chemical Revolution” (ref. 2), 204–5.
5.
See JürgenHabermas, On the logic of the social sciences, transl. by NicholsonShierry WeberStarkJerry A. (Cambridge, Mass., 1968), 165.
6.
Two seminal texts in this critical literature were AgassiJoseph, Towards an historiography of science ('s-Gravenhage, 1963), and SuppeFrederick, “The search for philosophic understanding of scientific theories”, in SuppeFrederick (ed.), The structure of scientific theories (Urbana, Ill., 1974), 1–241.
7.
See, for example, BrockWilliam H., The Fontana history of chemistry (London, 1992), pp. xxii–xxiii, 656–62; BrushStephen G., “Scientists as historians”, in ThackrayArnold (ed.), Constructing knowledge in the history of science (Osiris, 2nd ser., x; Chicago, 1965), 215–31, pp. 217–24; HallA. Rupert, “On Whiggism”, History of science, xxi (1983), 49–59; LaudanLarry, “The history of science and the philosophy of science”, in OlbyR. C. (eds), Companion to the history of modern science (London, 1990), 47–59, pp. 56–57; NicklesThomas, “Philosophy of science and history of science”, in Thackray (ed.), Constructing knowledge (ref. 7), 139–63, pp. 151–5; OldroydDavid, “Sir Archibald Geikie (1835–1924), geologist, romantic, aesthete, and historian of geology: The problem of the whig historiography of science”, Annals of science, xxxvii (1980), 441–62; PyensonLewis, “What is the good of the history of science?”, History of science, xxvii (1989), 352–89. In order to characterize the hold of the whig interpretation of history on the imagination of the historian, Herbert Butterfield referred to it as “the historians' pathetic fallacy” (The whig interpretation of history (New York, 1965 (1931)), 30). Ironically, later in life, Butterfield succumbed to this fallacy when he abandoned the contextualist historiography of his “misguided” youth in order to “celebrate this whig inheritance of ours with a robust but regulated pride” (The Englishman and his history (New York, 1970), 3–4).
8.
See, for example, RouseJoseph, “Philosophy of science and the persistent narratives of modernity”, Studies in the history and philosophy of science, xxii (1991), 141–62; IliffeRob, “Rhetorical vices: Outlines of a Feyerabendian history of science”, History of science, xxx (1992), 199–219, p. 213.
9.
A just sense of the unity-in-multiplicity of the Enlightenment notion of progress can be gained from BerettaMarco, The enlightenment of matter: The definition of chemistry from Agricola to Lavoisier (Canton, Mass., 1993), chap. 1; BuryJ. B., The idea of progress: An inquiry into its origins and growth (London, 1924); LowthKarl, Meaning in history: The theological implications of the philosophy of history (Chicago, 1949); NisbetRobert, History of the idea of progress (New York, 1980); PollardSidney, The idea of progress: History and society (London, 1990); SpadaforaDavid, The idea of progress in eighteenth-century Britain (London, 1990); van DorenCharles, The idea of progress (New York, 1967). The bibliographical essay at the end of Spadafora's volume (pp. 425–53) provides a useful introduction to the voluminous historical literature on progress.
10.
See, for example, BurrowJ. W., A liberal descent: Victorian historians and the English past (Cambridge, 1981); ButterfieldHerbert, George III and the historians (London, 1957); idem, Englishman (ref. 7); CullerA. Dwight, The Victorian mirror of history (London, 1985); ForbesDuncan, The Liberal Anglican idea of history (Cambridge, 1952); JannRosemary, The art and science of Victorian history (Columbus, Oh., 1985).
11.
See Lowth, Meaning (ref. 9), 73; Bury, Progress (ref. 9), 236–7; ForbesDuncan, “Scientific whiggism: Adam Smith and John Miller”, Cambridge journal, vii (1954), 643–70; Jann, Victorian mirror (ref. 10), pp. xiv–xv, xi, 67ff, and 227ff; Laudan, “Histories” (ref. 3), 15.
12.
See Burrow, Liberal descent (ref. 10), 21–35; Jann, Victorian mirror (ref. 10), 78–81 and 208.
13.
See JonesGareth Stedman, “The pathology of English history”, New left review, xlvi (1967), 29–44, pp. 30–31; Burrow, Liberal descent (ref. 10), 295–6; Butterfield, Englishman (ref. 7), 2 and 79; Jann, Victorian mirror (ref. 10), 30; PlumbJ. H., The death of the past (London, 1969), 35.
14.
Butterfield, Whig interpretation (ref. 7), p. v. See also ToynbeeArnold, A study of history (abridgement of vols i-vi by D. C. Sommervell; New York, 1947).
15.
Butterfield, Whig interpretation (ref. 7), 19–20, 28, and 96.
16.
Ibid., 28, 34–39, and 46–47.
17.
See LaudanLarry, “Theories of scientific method from Plato to Mach: A bibliographical essay”, History of science, vii (1968), 1–63, p. 29; JürgenHabermas, Knowledge and human interests, transl. by ShapiroJeremy J. (Boston, 1968), 67–72.
18.
See, for example, Habermas, Knowledge (ref. 17), chaps. 4–6; KalakowskiL., The alienation of reason: A history of positivist thought, transl. by GuttermanN. (New York, 1968); KeatRussellUrryJohn, Social theory as science (London, 1975), chap. 1; Laudan, “Scientific method” (ref. 17), 28–37; idem. Science and hypothesis: Historical essays on scientific methodology (Dordrecht, 1981), chaps. 9 and 13; OldroydDavid, The arch of knowledge: An introductory study of the history of the philosophy and methodology of science (New York, 1986), chap. 5; PickeringMary, Auguste Comte: An intellectual biography, i (Cambridge, 1993); PyensonLewis, “Prerogatives of European intellect: Historians of science and the promotion of Western Civilization”, History of science, xxxi (1993), 289–315; SimonW. M., European positivism in the nineteenth century: An essay in intellectual history (Ithaca, N. Y., 1963); StockmanNorman, Antipositivist theories of the sciences: Critical rationalism, critical theory, and scientific realism (Dordrecht, 1983).
19.
For accounts of logical positivism that relate to issues in the history and philosophy of science see HodgeM. J. S.CantorG. N., “The development of the philosophy of science since 1900”, in Olby (eds), Companion (ref. 7), 838–53; ToulminStephen, “From form to function: Philosophy and the history of science in the 1950's and now”, Daedalus, civ (1977), 143–63, pp. 145–7; WoodPaul, “The philosophy of science in relation to the history of science”, in CorsiPietroWeindlingPaul (eds). Information sources in the history of science and medicine (London, 1983), 116–133, pp. 116–18.
20.
See, for example, the selections from Comte's Cours de philosophie in GardinerPatrick (ed.), Theories of history (New York, 1959), 35–82.
21.
See Pickering, Comte (ref. 18), 277–89 and 683–4.
22.
See Habermas, Knowledge (ref. 17), 73–75. For the definitive discussion of the methodological character of eighteenth-century thought see CassirerErnst, The philosophy of the Enlightenment, transl. by KoelnC. A.PettegroveJames P. (Boston, 1955), chaps. 1 and 3.
23.
For a fuller discussion of Comte's tensile scientific methodology see Laudan, Science and hypothesis (ref. 18), chap. 9; Pickering, Comte (ref. 18), 213–14, 294–6, 567–70, and 694–7.
24.
See Suppe, “Philosophic understanding” (ref. 6), 16–118.
25.
See Laudan, “History of science” (ref. 7), 47–49. See also Toulmin, “Form” (ref. 19).
26.
ToreFrängsmyr, “Science or history: George Sarton and the positivist tradition in the history of science”, Lychnos, lxxiv (1973), 104–44, p. 107. See also KraghHelge, An introduction to the historiography of science (Cambridge, 1987), chap. 1; ThackrayArnoldMertonRobert K., “On discipline building: The paradoxes of George Sarton”, Isis, lxi (1972), 473–85.
27.
See Frängsmyr, “Science” (ref. 26), 107–13. See also ThackrayArnold, “The pre-history of an academic discipline: The study of the history of science in the United States, 1891–1941”, Minerva, xvii (1980), 448–73, pp. 457–61.
28.
See Frängsmyr, “Science” (ref. 26), 111–13 and 120. For the Enlightenment roots of the history of science see Beretta, Enlightenment (ref. 9); ChristieJohn R. R., “The development of the historiography of science”, in Olby, Companion (ref. 7), 4–22, pp. 5–10; SchafferSimon, “Natural philosophy”, in RousseauG. S.PorterRoy (eds), The ferment of knowledge: Studies in the historiography of eighteenth-century science (Cambridge, 1980), 55–91, p. 72.
29.
SchafferSimon, “Scientific discovery and the end of natural philosophy”, Social studies of science, xvi (1986), 387–420, pp. 387–90.
30.
Frängsmyr, “Science” (ref. 26), 124.
31.
See, for example, Agassi, Historiography (ref. 6), 12: FormanPaul, “Independence, not transcendence, for the historian of science”, Isis, lxxxii (1991), 71–85, pp. 77–81.
32.
SchusterJohnYeoRichard, “Introduction”, in SchusterJohnYeoRichard (eds), The politics and rhetoric of scientific method (Dordrecht, 1986), pp. ix–xxvii, see pp. xv and xvi; Frängsmyr, “Science” (ref. 26), 123–9; Pyenson, “History of science” (ref. 7), 375.
33.
See ConantJames Bryant, “Introduction”, in ConantJames BryantNashLeonard K. (eds), Harvard case histories in experimental science (Cambridge, Mass., 1957), pp. vii–ix; SchusterYeo, “Introduction” (ref. 32), p. xvi.
34.
Frängsmyr, “Science” (ref. 26), 125 and 129.
35.
Ibid., 110–11. For the interpretation of positivism and whiggism outlined here see, for example, CallinicosAlex, Althusser's Marxism (London, 1976), 19 and chap. 3; DewsPeter, Logics of disintegration: Post-structuralist thought and the claims of Critical Theory (London, 1987), chaps. 1 and 3; DreyfusHubert L.RabinowPaul, Michel Foucault: Beyond Structuralism and Hermeneutics (Chicago, 1983), chaps. 2 and 3; FeenbergAndrew, Lukacs, Marx, and the sources of Critical Theory (Totowa, N.J., 1981), 211; PopperKarl R., The logic of scientific discovery, 2nd edn (London, 1968), 35–36.
36.
See Agassi, Historiography (ref. 6), 1–3.
37.
SartonGeorge, Introduction to the history of science (3 vols, Baltimore, 1947), iii, 15. See also idem, The history of science and the new humanism (Cambridge, Mass., 1937), 30–34. For a discussion of the idea of unity in Sarton's historiography see Frängsmyr, “Science” (ref. 26), 110–13.
38.
See ComteAugust, “Plan of the scientific operations necessary for reorganizing society”, in HarrisonFrederick (ed.), Early essays on social philosophy, translated from the French of August Comte by Henry Dix Hutton (London, 1911), 154; Butterfield, Whig interpretation (ref. 7), 42. For a discussion of the notion of expressive causality see LentrichiaFrank, “Foucault's legacy — A new historicism?”, in VeeserAram (ed.), The new historicism (New York, 1989), 231–43, p. 232; Callinicos, Marxism (ref. 35), 40–41; idem, Against Postmodernism: A Marxist critique (New York, 1989), 131–2.
39.
See, for example, BentonTed, The rise and fall of Structuralist Marxism: Althusser and his influence (London, 1984), 59–61; Callinicos, Marxism (ref. 35), 66–71; LecourtDominique, Marxism and epistemology: Bachelard, Canguilhem, and Foucault, transl. by BrewsterBen (London, 1969), 190–3.
40.
Butterfield, Whig interpretation (ref. 7), 8. For a discussion of this interpretation of the Scientific Revolution see LindbergDavid C., “Conceptions of the Scientific Revolution from Bacon to Butterfield: A preliminary sketch”, in LindbergWestman (eds), Reappraisals (ref. 1), 1–26.
41.
See GordyMichael, “Reading Althusser: Time and the social whole”, History and theory, xxii (1983), 1–21, pp. 1–4. See also AndersonPerry, Arguments within English Marxism (London, 1980), 73–77; Benton, Marxism (ref. 39), 3–81.
42.
See KuhnThomas S., The structure of scientific revolutions, 2nd edn (Chicago, 1972), 1–2; Agassi, Historiography (ref. 6), 2, 7, and 25.
43.
See Agassi, Historiography (ref. 6), 25; ButterfieldHerbert, The origins of modern science, 1300–1800, revised edn (New York, 1965), chap. 11: “The postponed scientific revolution in chemistry”.
44.
See LaudanLarry, Science and values: The aims of science and the role of scientific debate (Berkeley, Ca., 1984), 1–13; Suppe, “Philosophic understanding” (ref. 6), 55–56.
45.
See LakatosImre, “The history of science and its rational reconstruction”, in HowsonColin (ed.), Method and appraisal in the physical sciences: The critical background to modern science, 1800–1905 (London, 1976), 1–39, pp. 2–4; idem, “Falsification and the methodology of scientific research programmes”, in LakatosImreMusgraveAlan (eds), Criticism and the growth of knowledge (Cambridge, 1970), 91–196, pp. 96–97; Laudan, Science and hypothesis (ref. 18), 227–35. The term ‘inductivism’ is used in this study in the methodological sense intended in this part of the text. This usage should be distinguished from the equally familiar usage established in Agassi's influential study Historiography (ref. 6), wherein the term was used to denote an historiographical stance similar to, but not identical with, the one referred to herein as the positivist-whig historiography of science.
46.
See Lakatos, “Falsification” (ref. 45), 97–103; idem, “History of science” (ref. 45), 4–6; Agassi, Historiography (ref. 8), 29–30.
47.
See ToulminStephen, “Crucial experiments: Priestley and Lavoisier”, Journal of the history of ideas, xvii (1957), 205–20, p. 206.
48.
PartingtonJames R., A short history of chemistry (London, 1937), 129; Butterfield, Origins (ref. 43), 204; CroslandMaurice P., “Chemistry and the Chemical Revolution”, in RousseauPorter (eds), Ferment (ref. 28), 389–416, p. 403.
49.
GillispieCharles Coulston, The edge of objectivity: An essay in the history of scientific ideas (Princeton, N.J., 1960), 205; Butterfield, Origins (ref. 43), 208; Bensaude-Vincent, “Founder Myth” (ref. 3), 53; Donovan, “Chemical Revolution” (ref. 3), 8–9. For a fuller discussion of the role of the historiography of inversion in positivist-whig and postpositivist historiographies of the Chemical Revolution see McEvoyJohn G., “Continuity and discontinuity in the Chemical Revolution”, in DonovanArthur (ed.), The Chemical Revolution: Essays in reinterpretation (Osiris, 2nd ser., iv; Philadelphia, Pa., 1988), 195–213, pp. 195–7.
50.
MulthaufRobert P., “On the use of the balance in chemistry”, Proceedings of the American Philosophical Society, cvi (1962), 210–18, pp. 210, 213, and 218. See Butterfield, Origins (ref. 43), 108–210; CroslandMaurice P., “The development of chemistry in the eighteenth century”, Studies on Voltaire and the eighteenth century, xxiv (1963), 369–441, pp. 397, 440–1; Gillispie, Objectivity (ref. 49), 211; HartleyHarold, Studies in the history of chemistry (Oxford, 1971), 27–28. Fora useful overview of the phlogiston theory see HallA. Rupert, The Scientific Revolution 1500–1800: The formation of the modern scientific attitude, 2nd edn (London, 1962), 328–40.
51.
Hartley, Studies (ref. 50), 27–28.
52.
See BlochErnst, “Die antike Atomistik in der neueren Geschichte der Chemie”, Isis, i (1913), 377–415; DavisT. L., “The first edition of the Skeptical Chymist”, Isis, viii (1926), 71–76, p. 71; DuhemPierre, Le mixte et la combinasion chimique: Essai sur l'évolution d'une idée (Paris, 1902), 17; KoppHermann, Beitrage zur Geschichte der Chimie, drittes Stuck (Braunschweig, 1875), 70–77. For a fuller account of this aspect of the the positivist-whig interpretation of the Chemical Revolution see KuhnThomas S., “Robert Boyle and structural chemistry in the seventeenth century”, Isis, xliii (1952), 12–36, pp. 12–15. Ernst Cassirer explored and analysed this ontological inversion from the perspective of a Neokantian idealist historiography in his Substance and function and Einstein's theory of relativity, transl. by SwabeyWilliam CurtisSwabeyMarie Curtis (Chicago, 1923), 204–5.
53.
See McKieDouglas, Antoine Lavoisier: The father of modern chemistry (Philadelphia, 1935), 61–64; MooreForris J., A history of chemistry, 3rd edn (New York, 1939), 33 and 36; RodwellGeorge Farrer, “On the theory of phlogiston”, Philosophical magazine, xxxv (1868), 1–32, pp. 26–32; WhiteJ. H., The history of the phlogiston theory (London, 1932), 11–14. For a fuller discussion of this aspect of the positivist-whig interpretation of the Chemical Revolution see Part 1, pp. 1–4 of McEvoyJohn G., “Joseph Priestley, ‘Aerial Philosopher’: Metaphysics and methodology in Priestley's chemical thought, 1772–1781, Part 1”, Ambix, xxv (1978), 1–55; “Part 2”, ibid., 93–116; “Part 3”, ibid., 153–75; and “Part 4”, ibid., xxvi (1979), 16–38.
EngelsFrederick, “Preface” in MarxKarl, Capital (3 vols, New York, 1967), ii, 1–19, pp. 14–15.
58.
Multhauf, “Balance” (ref. 50), 218; Butterfield, Origins (ref. 43), 217; Hartley, Studies (ref. 50), 19; WurtzA. D., A history of chemical thought, transl. by WattsH. (London, 1869), 1; McKie, Lavoisier (ref. 53), 273; HerschelJohn F. W., A preliminary discourse on the study of natural philosophy (facsimile of the 1830 edition, with a new introduction by Michael Partridge; New York, 1966), 301–2. See also MuirMathew, Heroes of science: Chemists (New York, 1883), 76; CochraneJ. A., Lavoisier (London, 1931), 1–5; FrenchSidney, Torch and crucible: The life and death of Antoine Lavoisier (Princeton, N.J., 1941), pp. vii–ix, 185; HolmyardE. J., Chemistry to the time of Dalton (London, 1925), 103; MeldrumA. N., The eighteenth-century revolution in science — The first phase (London, 1930), 60; Moore, History (ref. 53), 57; Partington, History (ref. 48), 129; GuerlacHenry, Lavoisier — The crucial year: The background and origin of his first experiments on combustion in 1772 (New York, 1961), p. xiv. While Cochrane and Holmyard had Lavoisier sharing the patriarchal honours with Boyle and Dalton, the vast majority of positivist-whig historians either conferred them on Lavoisier alone or elevated him to the pinnacle of the pantheon of patriarchy. (For the Founder Myth among twentieth-century French historians of chemistry see, for example, DelacreMaurice, Histoire de la chimie (Paris, 1920), 195–6. For an example of its influence in wider intellectual circles see WhiteheadAlfred N., Science and the modern world (New York, 1925), 60.).
59.
Butterfield, Origins (ref. 43), 203. See also Bensaude-Vincent, “Founder Myth” (ref. 3), 57–60; idem, Lavoisier (ref. 3), 17–18.
See DonovanArthur, “Introduction”, in idem (ed.), Chemical Revolution (ref. 49), 11; idem, “Lavoisier and the origins of modern chemistry”, ibid., 214–31, n. 1; Schaffer, “Discovery” (ref. 29), 406–13 and n. 2; Hall, Revolution (ref. 50), 305; Bensaude-Vincent, “Founder Myth” (ref. 3), 54–60; Beretta, Enlightenment (ref. 9), 197–206; McEvoyJohn G., “The Enlightenment and the Chemical Revolution”, in WoolhouseR. S. (ed), Metaphysics and philosophy of science in the 17th and 18th centuries (Dordrecht, 1988), 307–25, pp. 314–19; WilleyBasil, The eighteenth century background: Studies in the idea of nature in the thought of the period (London, 1940).
62.
DampierWilliam, A history of science and its relation with philosophy and religion (New York, 1929), 184; Crosland, “Development of chemistry” (ref. 50), 393–400; Partington, History (ref. 48), 124; Crosland, “Chemistry” (ref. 48), 393; Hall, Revolution (ref. 50), 334. For Newton and the Enlightenment see, for example, Cassirer, Enlightenment (ref. 22); BuchdahlGerd, The image of Newton and Locke in the Age of Reason (London, 1961).
63.
See Cochrane, Lavoisier (ref. 58), 76–77; Multhauf, “Balance” (ref. 50), 212 and 216–17; Partington, History (ref. 48), 67–69; ReadJohn, Through alchemy to chemistry: A procession of ideas and personalities (London, 1961), 111–20; White, Phlogiston (ref. 53), 24–27; Kuhn, “Boyle” (ref. 52), 14–18; Duhem, Le mixte (ref. 74), 25; MassonI., Three centuries of chemistry: Phases in the growth of a science (London, 1925), 70 and 77; von MeyerE., A history of chemistry from the earliest times to the present day, 3rd edn, transl. by McGovernGeorge (London, 1906), 111; Davis, “Skeptical Chymist” (ref. 52), 71; Agassi, Historiography (ref. 6), 44. For an excellent survey and critical assessment of the positivist-whig view of Boyle's crucial role in the emergence of modern chemistry see Kuhn, “Boyle” (ref. 52), 12–15 and 36; Butterfield, Origins (ref. 43), 138–51.
64.
See ArmitageF. P., A history of chemistry (New York, 1928), 41; Butterfield, Origins (ref. 43), 202–13; HarrowBenjamin, The making of chemistry (New York, 1930), 34; StillmanJohn M., The story of early chemistry (New York, 1924), 424–9; Rodwell, “Phlogiston” (ref. 53), 26–32; White, Phlogiston (ref. 53), 11–14; Gillispie, Objectivity (ref. 49), 204–5; Partington, History (ref. 48), 88; BrownJames C., A history of chemistry from the earliest times 'till the present day (London, 1913), 242–50; Cochrane, Lavoisier (ref. 58), 48–49; Crosland, “Chemistry” (ref. 48), 396–400; French, Torch (ref. 58), 93; Herschel, Natural philosophy (ref. 58), 300–1; Holmyard, Chemistry (ref. 58), 58–62; McKie, Lavoisier (ref. 53), 62–64; Moore, History (ref. 53), 31–34; Read, Alchemy (ref. 63), 120–6; PartingtonJ. R.McKieDouglas, “Historical studies on the phlogiston theory, iv: Last phases of the theory”, Annals of science, iv (1939), 113–49, p. 149.
65.
Gillispie, Objectivity (ref. 49), 205; Hall, Revolution (ref. 50), 330–4; Rodwell, “Phlogiston” (ref. 52), 29–30; Armitage, History (ref. 64), 47–49; ConantJames Bryant, “The overthrow of the phlogiston theory: The chemical revolution of 1775–1789”, in ConantNash (eds), Experimental science (ref. 33), 67–115, pp. 68–70; Crosland, “Development of chemistry” (ref. 50), 397; Dampier, History (ref. 62), 183; French, Torch (ref. 58), 100; Harrow, Chemistry (ref. 64), 47–49; IhdeAaron, The development of modern chemistry (New York, 1964), 57–58; McKie, Lavoisier (ref. 53), 62–64; Read, Alchemy (ref. 63), 139–44.
66.
Gillispie, Objectivity (ref. 49), 231 and 204–5; Crosland, “Development of chemistry” (ref. 50), 397. See also Agassi, Historiography (ref. 6), 41; Butterfield, Origins (ref. 43), 208; Multhauf, “Balance” (ref. 50), 213–15; Rodwell, “Phlogiston” (ref. 53), 30. For a full discussion of the range and variety of phlogistic hypotheses based on the “principle of levity” and “negative weight” see PartingtonJ. R.McKieDouglas, “Historical studies on the phlogiston theory, i: The levity of phlogiston”, Annals of science, ii (1937), 363–404; idem, “Historical studies on the phlogiston theory, ii: The negative weight of phlogiston”, ibid., iii (1938), 1–58.
See, for example, Rodwell, “Phlogiston” (ref. 53), 31; FreundIda, The study of chemical composition: An account of its method and development (New York, 1968), 31; Hartley, Studies (ref. 50), 7; RamsayW., The gases of the atmosphere: The history of their discovery (London, 1905), 45; Read, Alchemy (ref. 63), 121; MusgraveAlan, “Why did oxygen supplant phlogiston?: Research programmes in the Chemical Revolution”, in Howson (ed.), Method (ref. 45), 181–209, pp. 181–3.
70.
Conant, “Overthrow” (ref. 65), 105; GregoryJ. C., Combustion from Heraclitus to Lavoisier (London, 1934), 211; GibbsF. W., Joseph Priestley: Adventurer in science and champion of truth (London, 1965), 83; Musgrave, “Oxygen” (ref. 69), 186: Agassi, Historiography (ref. 6), 43.
71.
Rodwell, “Phlogiston” (ref. 53), 29; Herschel, Natural philosophy (ref. 58), 300; Holmyard, Chemistry (ref. 58), 59–60; JeffreyFrancis, “Review of Memoirs of Dr. Joseph Priestley, to the year 1795, written by himself”, Edinburgh review, ix (1807), 136–61, p. 151; Partington, History (ref. 48), 85 and 105; PartingtonMcKie, “Historical studies” (ref. 64), 149; White, Phlogiston (ref. 53), 11. See Agassi, Historiography (ref. 6), notes 31, 32 and 38; Musgrave, “Oxygen” (ref. 69), 182.
72.
Gillispie, Objectivity (ref. 49), 212–13.
73.
Butterfield, Origins (ref. 43), 211; Rodwell, “Phlogiston” (ref. 53), 31; Partington, History (ref. 48), 150; Gillispie, Objectivity (ref. 49), 218. For a fuller discussion of the positivist-whig interpretation of Priestley's role in the Chemical Revolution see McEvoy, “Priestley, Part 1” (ref. 53), 1–4.
74.
For a discussion of these contrasting evaluations of Priestley's ‘theoretical naivete’ see SchafferSimon, “Priestley questions: An historiographic survey”, History of science, xxii (1984), 151–83, pp. 152–4; McEvoy, “Priestley, Part 1” (ref. 53), 1–4.
75.
Gillispie, Objectivity (ref. 49), 209–11.
76.
See HartogP., “Joseph Priestley”, Dictionary of national biography, xlvi, 357–76, pp. 372–3; idem, “The newer views of Priestley and Lavoisier”, Annals of science, xv (1941), 1–56, p. 27; Jeffrey, “Review” (ref. 71), 137; Gibbs, Priestley (ref. 70), 117–18; PassmoreJohn A. (ed.), Priestley's writings on philosophy, science and politics (New York, 1963), 21.
77.
See, for example, Agassi, Historiography (ref. 6), 41–42; Kuhn, “Boyle” (ref. 52), 392–5; McEvoy, “Continuity” (ref. 49), 199–203; Musgrave, “Oxygen” (ref. 69), 185; SiegfriedRobertDobbsBetty Jo, “Composition: A neglected aspect of the Chemical Revolution”, Annals of science, xxiv (1968), 275–93, p. 292.
78.
ToulminStephen, “Crucial experiments: Priestley and Lavoisier”, Journal of the history of ideas, xviii (1957), 205–22, pp. 206–10 and 218–19.
79.
Musgrave, “Oxygen” (ref. 69), 181–7.
80.
See, for example, SchofieldRobert E., “Joseph Priestley: Natural philosopher”, Ambix, xiv (1967), 1–15; McEvoy, “Priestley, Part 1” (ref. 53), 1–5; idem, “Joseph Priestley and the Chemical Revolution: A thematic overview”, in SchwartzTrumanMcEvoyJohn G. (eds), Motion toward perfection: The achievement of Joseph Priestley (Boston, 1990), 129–60, pp. 132–4.
81.
The history of postpositivism is yet to be written. For some helpful pointers relevant to the issues covered in this study see, for example, Benton, Structuralist Marxism (ref. 39); Callinicos, Marxism (ref. 35); Gordy, “Althusser” (ref. 41); McEvoy, “Chemical Revolution” (ref. 2), 199–201.