CohenI. Bernard, Revolution in science (Cambridge, Mass., 1985). See also HooykaasR., “The rise of modern science: When and why?”, The British journal for the history of science, xx (1987), 453–73.
2.
See HunterMichael, Science and society in Restoration England (Cambridge, 1981), chap. 4 on “Utility and its problems”; WebsterCharles, The great instauration: Science, medicine and reform 1626–1660 (London, 1975).
3.
The following materials provide useful insights into this topic: Frances YatesA., “The hermetic tradition in Renaissance science”, in SingletonCharles S. (ed.), Art, science, and history in the Renaissance (Baltimore, 1967), 255–74; Yates, The Rosicrucian enlightenment (London, 1986; first pub. 1972); WebsterCharles, From Paracelsus to Newton: Magic and the making of modern science (Cambridge, 1982); ThomasKeith, Religion and the decline of magic (London, 1971); WestmanR. S. and McGuireJ. E., Hermeticism and the scientific revolution (Los Angeles, 1977); DebusAllen G., Man and nature in the Renaissance (Cambridge, 1978).
4.
Quoted in Webster, From Paracelsus to Newton, 32, 64; see also Debus, Man and nature, 13.
5.
SheaWilliam R., “Galileo and the church”, in LindbergDavid C. and NumbersRonald L. (eds), God and nature: Historical essays on the encounter between Christianity and science (Berkeley, 1986), 114–35, p. 132.
6.
I should point out, however, that in the latter work, John William Draper focused his attack on Catholicism while maintaining that science was the twin sister of the Reformation. DraperJohn William, History of the conflict between religion and science (London, 1875), 353.
7.
The following works are relevant: DillenbergerJohn, Protestant thought and natural science: A historical interpretation (London, 1961); KlaarenEugene, Religious origins of modern science (Grand Rapids, 1977); WestfallRichard, Science and religion in seventeenth century England (New Haven, 1958); HooykaasR., Religion and the rise of modern science (Edinburgh, 1972); DeasonGary B., “Reformation theology and the mechanistic conception of nature”, in Lindberg and Numbers (eds), God and nature (ref. 5), 167–91; GerrishB. A., “The Reformation and the rise of modern science”, in BrauerJerald C. (ed.), The impact of the church upon its culture (Chicago, 1968), 231–75; WestmanRobert S., “The Melanchthon circle, Rheticus, and the Wittenberg interpretation of the Copernican theory”, Isis, lxvi (1975), 164–93; idem, “The Copernicans and the churches”, in Lindberg and Numbers (eds), God and nature, 76–113; HooykaasR., “Science and reformation”, Journal of world history, iii (1956), 109–39; DeasonGary B., “The Protestant Reformation and the rise of modern science”, Scottish journal of theology, xxxviii (1985), 221–40; idem, “Reformation theology and the mechanistic conception of nature”, in Lindberg and Numbers (eds), God and nature, 167–91.
8.
For various perspectives on this, see MertonRobert K., “Science, technology and society in seventeenth century England”, Osiris, iv (1938), 360–632; WebsterCharles (ed.), The intellectual revolution of the seventeenth century (London, 1974); HillChristopher, The intellectual origins of the English revolution (Oxford, 1965); Westfall, Science and religion in seventeenth century England (ref. 7); Webster, The great instauration (ref. 2); MorganJohn, “Puritanism and science: A reinterpretation”, Historical journal, xxii (1979), 535–60; KemsleyDouglas S., “Religious influences in the rise of modern science: A review and criticism, particularly of the ‘Protestant-Puritan ethic’ theory”, Annals of science, xxiv (1968), 199–226; WebsterCharles, “Puritanism, separatism, and science”, in Lindberg and Numbers (eds), God and nature (ref. 5), 192–217; HooykaasR., “Puritanism and science” in Open University, Science and belief from Copernicus to Darwin, Block 3, Unit 6 (Milton Keynes, 1974), 5–32, p. 21.
9.
CuninghamWilliam, The cosmographical glasse, conteinyng the pleasant principles of cosmographie, geographie, hydrographie, or nauigation (London, 1559), 133. Cuningham's plan of Norwich is similar to the earlier perspective view of Venice in Benedetto Bordone's Isolario of 1528. It is reproduced in HodgkissAlan, Understanding maps: A systematic history of their use and development (Folkestone, 1981), 134.
10.
The following are useful sources about the life and geographical writings of John Dee: TaylorE. G. R., Tudor geography 1485–1583 (London, 1930); YatesFrances A., Theatre of the world (London, 1969); Yates, Rosicrucian enlightenment (ref. 3); FrenchPeter J., John Dee: The world of an Elizabethan magus (London, 1972); DeaconRichard, John Dee: Scientist, geographer, astrologer and secret agent to Elizabeth I (London, 1968).
11.
[Thomas Blundeville], BlvndevileM., His exercises, containing sixe treatises … very necessarie to be read and learned of all yoong gentlemen that have not bene exercised in such disciplines, and yet are desirous to have knowledge as well in cosmographie, astronomie, and geographic as also in the arte of navigation … (London, 1594), 134, 192, 232. The popularity of this work is attested by the fact that it had entered its seventh edition by 1636. Blundeville was also author of A briefe description of vniversal mappes and cardes, and of their vse: And also the vse of Ptholemey his tables. Necessarie for those that delight in reading of histories: And also for traueilers by land or sea (London, 1589).
12.
CosgroveDenis, “Geography and the mathematical arts: Considerations on humanism, the occult and geography in the late Renaissance”, unpublished typescript. I am grateful to Dr Cosgrove for permission to refer to this paper.
13.
Quoted in Thomas, Religion and the decline of magic (ref. 3), 354.
14.
See BüttnerManfred, “The significance of the Reformation for the reorientation of geography in Lutheran Germany”, History of science, xvii (1979), 139–69; idem, “Philipp Melanchthon 1497–1560”, in Geographers: Biobibliographical studies, iii (London, 1979), 93–97; BüttnerManfred and BurmeisterKarl H., “Sebastian Münster 1488–1552”, in Geographers: Biobibliographical studies, iii, 99–106; BurmeisterKarl Heinz, Sebastian Münster: Versuch eines biographischen Gesamtbildes (Basel, 1963); BüttnerManfred, “On the history and philosophy of the geography of religion in Germany”, Paper presented at the XVth International Congress of the History of Science, Edinburgh, 10–19 August 1977.
15.
On Keckermann see BüttnerManfred, “Bartholomäus Keckermann 1572–1609”, in Geographers: Biobibliographical studies, ii (London, 1977), 73–79; RosePaul Lawrence, “Keckermann, Bartholomew”, Dictionary of scientific biography (New York, 1970–80), s.v.; MayJ. A., “The geographical interpretation of Ptolemy in the Renaissance”, Tijdschrift voor Economische en Sociale Geografie, lxxiii (1982), 350–61; BowenMargarita, Empiricism and geographical thought from Francis Bacon to Alexander von Humboldt (Cambridge, 1981), 69–70.
16.
BüttnerManfred, “Kant and the physico-theological consideration of the geographical facts”, Organon, xi (1975), 231–49, p. 237.
17.
BulloughVern L., “Varenius, Bernhardus”, Dictionary of scientific biography, s.v.; May, “Geographical interpretation of Ptolemy” (ref. 15), 359; Bowen, Empiricism and geographical thought (ref. 15), 77–90.
18.
MillHugh Robert, “On research in geographical science”, Geographical journal, xviii (1901), 407–24, p. 410; BakerJ. N. L., “Nathanael Carpenter and English geography in the seventeenth century”, Geographical journal, lxxi (1928), 261–71; TaylorE. G. R., Late Tudor and early Stuart geography 1583–1650 (London, 1934), 136; Bowen, Empiricism and geographical thought (ref. 15), 72; CarpenterNathanael, Geography delineated forth in two bookes: Containing the sphaericall and topicall parts thereof (Oxford, 1625), chap. 10.
19.
C[arpenter]N[athanael], Achitophel, or, the picture of a wicked politician (London, 1627).
20.
C[ourtney]W. P., “Carpenter, Nathanael (1589–1628?)”, Dictionary of national biography, s.v.; FullerThomas, “Nathaniel [sic] Carpenter”, in The history of the worthies of England (London, new edn, 1840), i, 424.
21.
HooykaasR., Philosophia libera: Christian faith and the freedom of science (London, 1957), 20–21; [CarpenterNathanael], Philosophia libera (Oxford, 1622).
22.
Bowen, Empiricism and geographical thought, 76; GilbertEdmund W., British pioneers in geography (Newton Abbot, 1972), 54.
23.
PembleWilliam, A briefe introduction to geography (Oxford, 1630), 13.
24.
Webster, The great instauration (ref. 2), 422.
25.
ibid., 334, 335, 350, 429. On the cartography of Saxton and Speed, see EvansIfor M. and LawrenceHeather, Christopher Saxton: Elizabethan map-maker (London, 1979); TyackeS. and HuddyE. J., Christopher Saxton and Tudor map-making (London, 1980); HarleyJ. B., “Meaning and ambiguity in Tudor cartography”, in TyackeSarah (ed.), English map-making, 1500–1650 (London, 1983), 22–45; TooleyR. V., Maps and map-makers (New York, 1970).
26.
EgertonFrank N.III, “Petty, William”, Dictionary of scientific biography, s.v.
27.
Webster, From Paracelsus (ref. 3), 62.
28.
AndrewsJ. H., Plantation acres: A historical study of the Irish land surveyor and his maps (Belfast, 1985), 65–67.
29.
Webster, The great instauration (ref. 2), 442.
30.
Hill, Intellectual origins (ref. 8), 67.
31.
See de DainvilleFrançois, La géographie des humanistes (Paris, 1940); CampbellJohn, Maritime discovery and Christian missions, considered in their mutual relations (London, 1840).
32.
See WatersDavid W., The arts of navigation in England in Elizabethan and early Stuart times (London, 1958); TaylorE. G. R., The mathematical practitioners of Tudor and Stuart England, 1485–1714 (Cambridge, 1954).
33.
D.P., Certaine brief and necessarie rules of geographic seruing for the vnderstanding of chartes and mappes (London, 1573).
34.
Quoted in English Experience. Books printed in England before 1640. A descriptive catalogue (Norwood, N.J., n.d.), 210.
35.
CookeFrancis, The principles of geometrie, astronomie, and geographie. Wherein is breefely, euidently, and methodically deliuered, whatsoeuer appertaineth unto the knowledge of the said sciences. Gathered out of the table of the astronomicall institutions of Georgius Henischius (London, 1591).
36.
Dictionary of national biography, s.v.; Taylor, Late Tudor and early Stuart geography (ref. 18), 37; GilbertEdmund W., “‘Geographie is better than divinity’”, in Gilbert, British pioneers in geography (ref. 22), 44–58.
37.
HeylynPeter, Microcosmus or a little description of the great world: A treatise historicall, geographicall, politicall, theologicall (Oxford, 1621), 6. Among his ecclesiastical works was Aerius redivivus: Or, the history of the Presbyterians (Oxford, 1670).
38.
WallisHelen, “Hakluyt, Richard”, Dictionary of scientific biography, s.v.; Taylor, Late Tudor and early Stuart geography (ref. 18), 1–38.
39.
Hill, Intellectual origins (ref. 8), 131–224.
40.
HariotThomas, A briefe and true report of the New Found Land of Virginia (London, 1588). A recent study of Hariot is ShirleyJohn W., Thomas Hariot: A biography (Oxford, 1983); HawkinsRichardSir, The observations of Sr. R. Hawkins in his voiage into the South Sea 1593 (London, 1622); HarcourtRobert, A relation of a voyage to Guiana (London, 1613); PurchasSamuel, His pilgrimage (London, 1613). Purchas, incidentally, was chaplain to George Abbot and was under his patronage.
41.
GlackenClarence J., Traces on the Rhodian shore: Nature and culture in Western thought from ancient times to the end of the eighteenth century (Berkeley, 1967), 434.