BarrowLogie, “Socialism in eternity: The ideology of plebeian spiritualists 1853–1913”, History workshop journal (March 1980), 37–63; idem, “Democratic epistemology: Mid-19th-century plebeian medicine”, Society for the Social History of Medicine bulletin, no. 29 1981), 25–29; idem, Independent spirits: Plebeian spiritualism in Britain (London: Routledge & Kegan Paul, forthcoming 1986).
2.
OwenAlex, “Women and the nineteenth century spiritualist movement” (unpublished Ph.D. thesis, University of Sussex, forthcoming 1985; to be published by Virago Press, London); idem, “Women and nineteenth century spiritualism: Strategies in the subversion of femininity”, in ObelkevitchJimRoperLyndal and SamuelRaphael (eds), Religion and society (London: Routledge and Kegan Paul, forthcoming 1985); idem, “The other voice: Women, children, and nineteenth century spiritualism”, in SteedmanCarolyn and WalkerdineValerie (eds), Language, gender, childhood (London: Routledge and Kegan Paul, forthcoming 1985).
3.
CerulloJohn J., The secularization of the soul: Psychical research in modern Britain (Philadelphia, 1982). See American historical review, lxxxix (1984), 444–5.
4.
WynneBrian, “Physics and psychics: Science, symbolic action, and social control in late Victorian England”, in BarnesBarry and ShapinSteven (eds), Natural order: Historical studies of scientific culture (Beverly Hills and London, 1979), 167–86.
5.
For an attempt to distinguish psychical research and spiritualism on the basis of different thought processes, see WilliamsJ. P., “The making of Victorian psychical research: An intellectual elite's approach to the spiritual world” (unpublished Ph.D. thesis. University of Cambridge, 1984).
6.
CollinsH. M. and PinchT. J., Frames of meaning: The social construction of extraordinary science (London, 1982).
