For the most recent, although far more reasoned version of these attacks, see SutcliffeAdam, Judaism and Enlightenment (Cambridge, 2003).
2.
KamufPeggy (ed.), A Derrida reader: Between the blinds (New York, 1991), 340, translated from Glas by Derrida.
3.
PorterRoy, The creation of the modern world: The untold story of the British Enlightenment (New York, 2000), p. xviii.
4.
Ibid., 325.
5.
PetcheskyRosaline Pollack, “Morality and personhood: A feminist perspective”, in FrazerE.HorsbyJ.LovibundS. (eds), Ethics: A feminist reader (Oxford, 1992), 413–39, p. 426.
6.
FlaxJane, “The end of innocence”, in ButlerJudithScottJoan W. (eds), Feminists theorize the political (New York, 1992), 445–63, pp. 453–4.
7.
Ibid., 51. For a corrective see ApplewhiteHarriet B.LevyDarline G. (eds), Women and politics in the age of the democratic revolution (Ann Arbor, 1990).
8.
See SpivakGayatri Chakravorty, “French feminism revisited”, in ButlerScott (eds), op. cit. (ref. 6), 54–85, p. 57.
9.
Porter, The creation (ref. 3), 326.
10.
See HarawayDonna, “Ecce homo, ain't (ar'n't) I a woman, and inappropriate/d others: The human in a post-humanist landscape”, in ButlerScott (eds), op. cit. (ref. 6), 86–100, p. 87.
11.
PooveyMary, “The abortion question and the death of man”, in ButlerScott (eds), op. cit. (ref. 6), 239–57, p. 243.
12.
TarvisCarol, The mismeasure of woman (New York, 1992), 18.
13.
SchwartzStuart B. (ed.), Implicit understandings: Observing, reporting, and reflections on the encounters between Europeans and other peoples in the early modern era (Cambridge, 1994), 8.
14.
DeningGreg, “Europe ‘discovers’ the other”, in Schwartz (ed.), op. cit. (ref. 13), 451–83, pp. 451–3.
15.
Roy's piece in The Guardian, 12 June 2001, suggests that he knew the theoretical work quite well. I thank Rob Illife for this reference.